The Passing of Korea

대한제국멸망사

Homer B. Hulbert

New York 1906

PREFACE

MANY excellent books have been written about Korea, each of them approaching the subject from a slightly different angle. In the present volume I have attempted to handle the theme from a more intimate standpoint than that of the casual tourist.

Much that is contained in this present volume is matter that has come under the writer's personal observation or has been derived directly from Koreans or from Korean works. Some of this matter has already appeared in The Korea Review and elsewhere. The historical survey is a condensation from the writer's " History of Korea. "

This book is a labour of love, undertaken in the days of Korea's distress, with the purpose of interesting the reading public in a country and a people that have been frequently maligned and sel- dom appreciated. They are overshadowed by China on the one hand in respect of numbers, and by Japan on the other in respect of wit. They are neither good merchants like the one nor good fighters like the other, and yet they are far more like Anglo-Saxons in temperament than either, and they are by far the pleasantest people in the Far East to live amongst. Their failings are such as follow in the wake of ignorance everywhere, and the bettering of their opportunities will bring swift betterment to their condition.

For aid in the compilation of this book my thanks are mainly due to a host of kindly Koreans from every class in society, from the silk-clad yangban to the fettered criminal in prison, from the men who go up the mountains to monasteries to those who go down to the sea in ships.

H. B. H.

NEW YORK, 1906.

INTRODUCTORY

THE PROBLEM

There is a peculiar pathos in the extinction of a nation. Especially is this true when the nation is one whose history stretches back into the dim cen- turies until it becomes lost in a labyrinth of myth and legend ; a nation which has played an important part in the moulding of other nations and which is filled with monuments of past achievements. Kija, the founder of Korean civilisation, flourished before the reign of David in Jerusalem. In the fifth century after Christ, Korea enjoyed a high degree of civilisa- tion, and was the repository from which the half-savage tribes of Japan drew their first impetus toward culture. As time went on Japan was so fortunate as to become split up into numerous semi-independent baronies, each under the control of a so-called Daimyo or feudal baron. This resulted, as feudalism every- where has done, in the development of an intense personal loyalty to an overlord, which is impossible in a large state. If one were to examine the condition of European states to-day, he would find that they are enlightened just in proportion as the feudal idea was worked out to its ultimate issues, and wherever, as in southern Europe, the centrifugal power of feudalism was checked by the centripetal power of ecclesiasticism one finds a lower grade of enlightenment, education and genuine liberty. In other words, the feudal system is a chrysalis state from which a people are prepared to leap into the full light of free self- government. Neither China nor Korea has enjoyed that state, and it is therefore manifestly impossible for them to effect any such startling change as that which transformed Japan in a single decade from a cruel and bigoted exclusiveness to an open and enthusiastic world-life. Instead of bursting forth full- winged from a cocoon, both China and Korea must be incu- bated like an egg.

It is worth while asking whether the ultimate results of a slow and laborious process. like this may not in the end bring forth a product superior in essential respects to that which fol- lows the almost magical rise of modern Japan; or, to carry out the metaphor, whether the product of an egg is not likely to be of greater value than that of a cocoon. In order to a clear understanding of the situation it will be necessary to fol- low out this question to a definite answer. The world has been held entranced by the splendid military and naval achievements of Japan, and it is only natural that her signal capacity in war should have argued a like capacity along all lines. This has led to various forms of exaggeration, and it becomes the Ameri- can citizen to ask the question just what part Japan is likely to play in the development of the Far East. One must study the factors of the problem in a judicial spirit if he would arrive at the correct answer. The bearing which this has upon Korea will appear in due course.

When in 1868 the power of the Mikado or Emperor of Japan had been vindicated in a sanguinary war against many of the feudal barons, the Shogunate was done away with once for all, and the act of centralising the government of Japan was complete. But in order to guard against insurrection it was deemed wise to compel all the barons to take up their resi- dence in Tokyo, where they could be watched. This necessi- tated the disbanding of the samurai or retainers of the barons. These samurai were at once the soldiers and the scholars of Japan. In one hand they held the sword and in the other a book; not as in medieval Europe, where the knights could but rarely read and write and where literature was almost wholly confined to the monasteries. This concentration of physical and intellectual power in the single class called samurai gave them far greater prestige among the people at large than was ever enjoyed by any set of men in any other land, and it conse- quently caused a wider gulf between the upper and lower classes than elsewhere, for the samurai shared with no one the fear and the admiration of the common people. The lower classes cringed before them as they passed, and a samurai could wantonly kill a man of low degree almost without fear of consequences.

When the barons were called up to Tokyo, the samurai were disbanded and were forbidden to wear the two swords which had always been their badge of office. This brought them face to face with the danger of falling to the ranks of the lower people, a fate that was all the more terrible because of the absurd height to which in their pride they had elevated themselves.

At this precise juncture they were given a glimpse of the West, with its higher civilisation and its more carefully articu- lated system of political and social life. With the very genius of despair they grasped the fact that if Japan should adopt the system of the West all government positions, whether diplo- matic, consular, constabulary, financial, educational or judicial, whether military or civil, would naturally fall to them, and thus they would be saved from falling to the plane of the common people. Here, stripped of all its glamour of romance, is the vital underlying cause of Japan's wonderful metamorphosis. With a very few significant exceptions it was a purely selfish movement, conceived in the interests of caste distinction and propagated in anything but an altruistic spirit. The central government gladly seconded this proposition, for it immediately obviated the danger of constant disaffection and rebellion and welded the state together as nothing else could have done. The personal fealty which the samurai had reposed in his overlord was transferred, almost intact, to the central government, and to-day constitutes a species of national pride which, in the absence of the finer quality, constitutes the Japanese form of patriotism.

From that day to this the wide distinction between the upper and lower classes in Japan has been maintained. In spite of the fact of so-called popular or representative government, there can be no doubt that class distinctions are more vitally active in Japan than in China, and there is a wider social gap between them than anywhere else in the Far East, with the exception of India, where Brahmanism has accentuated caste. The reason for this lies deep in the Japanese character. When he adopted Western methods, it was in a purely utilitarian spirit. He gave no thought to the principles on which our civilisation is based. It was the finished product he was after and not the process. He judged, and rightly, that energy and determination were sufficient to the donning of the habiliments of the West, and he paid no attention to the forces by which those habiliments were shaped and fitted. The position of woman has experienced no change at all commensurate with Japan's material transforma- tion. Religion in the broadest sense is less in evidence than before the change, for, although the intellectual stimulus of the West has freed the upper classes from the inanities of the Buddhistic cult, comparatively few of them have consented to accept the substitute. Christianity has made smaller advances in Japan than in Korea herself, and everything goes to prove that Japan, instead of digging until she struck the spring of Western culture, merely built a cistern in which she stored up some of its more obvious and tangible results. This is shown in the impatience with which many of the best Japanese regard the present failure to amalgamate the borrowed product with the real underlying genius of Japanese life. It is one constant and growing incongruity. And, indeed, if we look at it ration- ally, would it not be a doubtful compliment to Western culture if a nation like Japan could absorb its intrinsic worth and enjoy its essential quality without passing through the long-centuried struggle through which we ourselves have attained to it? No more can we enter into the subtleties of an Oriental cult by a quick though intense study of its tenets. The self-conscious babblings of a Madam Blavatsky can be no less ludicrous to an Oriental Pundit than are the efforts of Japan to vindicate her claim to Western culture without passing through the fur- nace which made that culture sterling.

The highest praise must be accorded to the earnestness and devotion of Christian missionaries in Japan, but it is a fact deeply to be regretted that the results of their work are so closely con- fined to the upper classes. This fact throws light upon the state- ment that there is a great gap between the upper and lower classes there. Even as we are writing, word comes from a keenly observ- ant traveller in Japan that everywhere the Buddhist temples are undergoing repairs.

It is difficult to foresee what the resultant civilisation of Japan will be. There is nothing final as yet, nor have the con- flicting forces indicated along what definite lines the intense nationalism of the Japanese will develop.

But let us look at the other side of the picture. Here is China, and with her Korea, for they are essentially one in gen- eral temper. They cling with intense loyalty to the past They are thoroughly conservative. Now, how will you explain it? Some would say that it is pure obstinacy, a wilful blindness, an intellectual coma, a moral obsession. This is the easiest, and superficially the most logical, explanation. It saves time and trouble; and, after all, what does it matter? It matters much every way. It does not become us to push the momentous question aside because those people are contemptible. Four hundred millions are saved from contempt by their very num- bers. There is an explanation, and a rational one.

One must not forget that these people are possessed of a social system that has been worked out through long cen- turies, and to such fine issues that every individual has his set place and value. The system is comprehensive, consistent and homogeneous. It differs widely from ours, but has suf- ficed to hold those peoples together and give them a national life of wonderful tenacity. There must be something in the system fundamentally good, or else it would not have held together for all these centuries with comparatively so little modification.

We have seen how the Japanese were shaken out of their long-centuried sleep by a happy combination of circumstances. There are doubtless possible combinations which might similarly affect China and Korea, but the difference in temperament between them and the Japanese renders it highly improbable that we shall ever see anything so spectacular as that which occurred in Japan. No two cults were ever more dissimilar than Con- fucianism and Buddhism; and if we were to condense into a single sentence the reason why China and Korea can never follow Japan's example it would be this : that the Chinese and Korean temperament followed the materialistic bent of Confucianism, while the Japanese followed the idealistic bent of Buddhism.

Now, what if the West, instead of merely lending its super- ficial integuments to China and Korea, should leave all the harmless and inconsequential customs of those lands intact, and should attempt instead to reach down to some underlying moral and fundamental principle and begin a transformation from within, working outward ; if, instead of carrying on campaigns against pinched feet and infanticide, we should strike straight at the root of the matter, and by giving them the secret of Western culture make it possible for them to evolve a new civ- ilisation embodying all the culture of the West, but expressed in terms of Oriental life and habit? Here would be an achieve- ment to be proud of, for it would prove that our culture is fundamental, and that it does not depend for its vindication upon the mere vestments of Western life.

And herein lies the pathos of Korea's position; for, lying as she does in the grip of Japan, she cannot gain from that power more than that power is capable of giving — nothing more than the garments of the West. She may learn science and industrial arts, but she will use them only as a parrot uses human speech. There are American gentlemen in Korea who could lead you to country villages in that land where the fetich shrines have been swept away, where schools and churches have been built, and where the transforming power of Christianity has done a fundamental work without touching a single one of the time-honoured customs of the land; where hard-handed farmers have begun in the only genuine way to develop the culture of the West. That culture evinces itself in its ultimate forms of honesty, sympathy, unselfishness, and not in the use of a swallow-tail coat and a silk hat. Which, think you, is the proper way to go about the rehabilitation of the East? The only yellow peril possible lies in the arming of the Orient with the thunder-bolts of the West, without at the same time giving her the moral forces which will restrain her in their use.

The American public has been persistently told that the Korean people are a degenerate and contemptible nation, in- capable of better things, intellectually inferior, and better off under Japanese rule than independent. The following pages may in some measure answer these charges, which have been put forth for a specific purpose, — a purpose that came to full fruition on the night of November 17, 1905, when, at the point of the sword, Korea was forced to acquiesce " voluntarily " in the virtual destruction of her independence once for all. The reader will here find a narrative of the course of events which led up to this crisis, and the part that different powers, including the United States, played in the tragedy.

CHAPTER

1. WHERE AND WHAT KOREA IS ABOVE AND BELOW GROUND

NEAR the eastern coast of Asia, at the forty-fourth parallel of latitude, we find a whorl of mountains culminating in a peak which Koreans call White Head Mountain. From this centre mountain ranges radiate in three directions, one of them going southward and forming the backbone of the Korean peninsula. The water- shed is near the eastern coast, and as the range runs southward it gradually diminishes in height until at last.it is lost in the sea, and there, with its base in the water, it lifts its myriad heads to the surface, and confers upon the ruler of Korea the deserved title of " King of Ten Thousand Islands." A very large part of the arable land of Korea lies on its western side; all the long and navigable rivers are there or in the south; almost all the harbours are on the Yellow Sea. For this reason we may say that topographically Korea lies with her face toward China and her back toward Japan. This has had much to do in determining the history of the country. Through all the centuries she has set her face toward the west, and never once, though under the lash of foreign invasion and threatened ex- tinction, has she ever swerved from her allegiance to her Chinese ideal. Lacordaire said of Ireland that she has remained " free by the soul." So it may be said of Korea, that, although forced into Japan's arms, she has remained " Chinese by the soul."

The climate of Korea may be briefly described as the same as that of the eastern part of the United States between Maine and South Carolina, with this one difference, that the prevail- ing southeast summer wind in Korea brings the moisture from the warm ocean current that strikes Japan from the south, and precipitates it over almost the whole of Korea; so that there is a distinct " rainy season " during most of the months of July and August. This rainy season also has played an important part in determining Korean history. Unfortunately for navi- gation, the western side of the peninsula, where most of the good harbours are found, is visited by very high tides, and the rapid currents which sweep among the islands make this the most dangerous portion of the Yellow Sea. On the eastern coast a cold current flows down from the north, and makes both summer and winter cooler than on the western side.

Though the surface of Korea is essentially mountainous, it resembles Japan very little, for the peninsula lies outside the line of volcanoes which are so characteristic of the island empire. Many of the Korean mountains are evidently extinct volcanoes, especially White Head Mountain, in whose extinct crater now lies a lake. Nor does Korea suffer at all from earthquakes. The only remnants of volcanic action that survive are the occa- sional hot springs. The peninsula is built for the most part on a granite foundation, and the bare hill-tops, which appear everywhere, and are such an unwelcome contrast to the foliage- smothered hills of Japan, are due to the disintegration of the granite and the erosion of the water during the rainy season. But there is much besides granite in Korea. There are large sections where slate prevails, and it is in these sections that the coal deposits are found, both anthracite and bituminous. It is affirmed by the Korean people that gold is found in every one of the three hundred and sixty-five prefectures of the country. This doubtless is an exaggeration, but it is near enough the truth to indicate that Korea is essentially a granite formation, for gold is found, of course, only in connection with such for- mation. Remarkably beautiful sandstones, marbles and other building stones are met with among the mountains; and one town in the south is celebrated for its production of rock crystal, which is used extensively in making spectacle lenses. The scenery of Korea as witnessed from the deck of a steamer is very uninviting, and . it is this which has sent so many travellers home to assert that this country is a barren, treeless waste. There is no doubt that the scarcity of timber along most of the beaten highways of Korea is a certain blemish, though there are trees in moderate number everywhere ; but this very absence of extensive forests gives to the scenery a grandeur and repose which is not to be found in Japanese scenery. The lofty crags that lift their heads three thousand feet into the air and almost overhang the city of Seoul are alpine in their grandeur. There is always distance, openness, sweep to a Korean view which is quite in contrast to the pic- turesque coziness of almost all Japanese scenery. This, together with the crystal atmosphere, make Korea, even after only a few years' residence, a delightful reminiscence. No people surpass the Koreans in love for and appreciation of beautiful scenery. Their literature is full of it. Their nature poems are gems in their way. Volumes have been written describing the beauties of special scenes, and Korea possesses a geography, nearly five hundred years old, in which the beauties of each separate pre- fecture are described in minute detail, so that it constitutes a complete historical and scenic guide-book of the entire country.

The vegetable life of Korea is like that of other parts of the temperate zone, but there is a striking preponderance of a certain kind of pine, the most graceful of its tribe. It forms a conspicuous element in every scene. The founder of the dynasty preceding the present one called his capital Song-do, or Pine Tree Capital. It is a constant theme in Korean art, and plays an important part in legend and folk-lore in general. Being an evergreen, it symbolises eternal existence. There are ten things which Koreans call the chang sang pul sa, or " long- lived and deathless." They are the pine-tree, tortoise, rock, stag, cloud, sun, moon, stork, water and a certain moss or lichen named " the ageless plant." Pine is practically the only wood used in building either houses, boats, bridges or any other structure. In poetry and imaginative prose it corresponds to the oak of Western literature. Next in importance is the bamboo, which, though growing only in the southern provinces, is used throughout the land and in almost every conceivable way. The domestic life of the Korean would be thrown into dire confu- sion were the bamboo to disappear. Hats are commonly made of it, and it enters largely, if not exclusively, into the con- struction of fans, screens, pens, pipes, tub-hoops, flutes, lanterns, kites, bows and a hundred other articles of daily use. Take the bamboo out of Korean pictorial art and half the pictures in the land would be ruined. From its shape it is the symbol of grace, and from its straightness and the regular occurrence of its nodes it is the symbol of faithfulness. The willow is one of the most conspicuous trees, for it usually grows in the vicinity of towns, where it has been planted by the hand of man. Thus it becomes the synonym of peace and contentment. The mighty row of willows near Pyeng-yang in the north is believed to have been planted by the great sage and coloniser Kija in 1 122 B. c., his purpose being to influence the semi-savage people by this object-lesson. From that time to this Pyeng-yang has been known in song and story as " The Willow Capital." As the pine is the symbol of manly vigour and strength, so the willow is the synonym of womanly beauty and grace. Willow wood, because of its lightness, is used largely in making the clumsy wooden shoes which are worn exclusively in wet weather ; and chests are made of it when lightness is desirable. The willow sprays are used in making baskets of all kinds, so that . this tree is, in many ways, quite indispensable. Another useful wood is called the paktal. It has been erroneously called the sandal-wood, which it resembles in no particular. It is very like the iron-wood of America, and is used in making the laundering clubs, tool handles, and other utensils which require great hardness and durability. It was under a paktal-tree that the fabled sage Tangun was found seated some twenty-three hundred years before Christ; so it holds a peculiar place in Korean esteem. As the pine was the dynastic symbol of Koryu, 918-1392, so the plum-tree is the symbol of this present dynasty. It was chosen because the Chinese character for plum is the same as that of the family name of the reigning house. It was for this cogent reason that the last king of the Koryu dynasty planted plum-trees on the prophetic site of the present capital, and then destroyed them all, hoping thereby to blight the prospects of the Yi family, who, prophecy declared, would become masters of the land.

There are many hard woods in Korea that are used in the arts and industries of the people. Oak, ginko, elm, beech and other species are found in considerable numbers, but the best cabinet woods are imported from China. An important tree, found mostly in the southern provinces, is the paper-mulberry, broussonetai papyrifcra, the inner bark of which is used exclu- sively in making the tough paper used by Koreans in almost every branch of life. It is celebrated beyond the borders of the peninsula, and for centuries formed an important item in the annual tribute to China and in the official exchange of goods with Japan. It is intrinsically the same as the superb Japanese paper, though of late years the Japanese have far surpassed the Koreans in its manufacture. The cedar is not uncommon in the country, but its wood is used almost exclusively for incense in the Buddhist monasteries. Box-wood is used for making seals and in the finer processes of the xylographic art, but for this latter purpose pear-wood is most commonly substituted.

Korea is richly endowed with fruits of almost every kind common to the temperate zone, with the exception of the apple. Persimmons take a leading place, for this is the one fruit that grows to greater perfection in this country than in any other place. They grow to the size of an ordinary apple, and after the frost has touched them they are a delicacy that might be sought for in vain on the tables of royalty in the West. The apricot, while of good flavour, is smaller than the European or American product. The peaches are of a deep red colour throughout and are of good size, but are not of superior quality. Plums are plentiful and of fair quality. A sort of bush cherry is one of the commonest of Korean fruits, but it is not grown by grafting and is inferior in every way. Jujubes, pomegran- ates, crab-apples, pears and grapes are common, but are gen- erally insipid to Western taste. Foreign apples, grapes, pears, peaches, strawberries, raspberries, blackberries, currants and other garden fruits grow to perfection in this soil. As for nuts, the principal kinds are the so-called English walnuts, chestnuts and pine nuts. We find also ginko and other nuts, but they amount to very little.

The question of cereals is, of course, of prime importance. The Korean people passed immediately from a savage con- dition to the status of an agricultural community without the intervention of a pastoral age. They have never known any- thing about the uses of milk or any of its important products, excepting as medicine. Even the primitive legends do not ante- date the institution of agriculture in the peninsula. Rice was first introduced from China in 1122 u. c., but millet had already been grown here for many centuries. Rice forms the staple article of food of the vast majority of the Korean people. In the northern and eastern provinces the proportion of other grains is more considerable, and in some few places rice is hardly eaten at all; but the fact remains that, with the excep- tion of certain mountainous districts where the construction of paddy-fields is out of the question, rice is the main article of food of the whole nation. The history of the introduction and popularisation of this cereal and the stories and poems that have been written about it would make a respectable volume. The Korean language has almost as many synonyms for it as the Arabic has for horse. It means more to him than roast beef does to an Englishman, macaroni to an Italian, or potatoes to an Irishman. There are three kinds of rice in Korea. One is grown in the water, another in ordinary fields, and another still on the sides of hills. The last is a smaller and harder variety, and is much used in stocking military granaries, for it will last eight or ten years without spoiling. The great enemies of rice are drought, flood, worms, locusts, blight and wind. The extreme difficulty of keeping paddy-fields in order in such a hilly country, the absolute necessity of having rains at a par- ticular time and of not having it at others, the great labour of transplanting and constant cultivation, — all these things con- spire to make the production of rice an incubus upon the Korean people. Ask a Louisiana rice-planter how he would like to cultivate the cereal in West Virginia, and you will discover what it means in Korea. But in spite of all the difficulties, the Korean clings to his favourite dish, and out of a hundred men who have saved up a little money ninety-nine will buy rice-fields as being the safest investment. Korean poetry teems with allusions to this seemingly prosaic cereal. The following is a free translation of a poem referring to the different species of rice:

The earth, the fresh warm earth, by heaven's decree,

Was measured out, mile beyond mile afar;

The smiling face which Chosun first upturned

Toward the o'er-arching sky is dimpled still

With that same smile ; and nature's kindly law,

In its unchangeability, rebukes

The fickle fashions of the thing called Man.

The mountain grain retains its ancient shape,

Long-waisted, hard and firm  ; the rock-ribbed hills,

On which it grows, both form and fibre yield.

The lowland grain still sucks the fatness up

From the rich fen, and delves for gold wherewith

To deck itself for Autumn's carnival.

Alas for that rude swain who nothing recks

Of nature's law, and casts his seedling grain

Or here or there regardless of its kind.

For him the teeming furrow gapes in vain

And dowers his granaries with emptiness.

To north and south the furrowed mountains stretch,

A wolf gigantic, crouching to his rest.

To east and west the streams, like serpents lithe,

Glide down to seek a home beneath the sea.

The South — warm mother of the race — pours out

Her wealth in billowy floods of grain. The North —

Stern foster-mother — yields her scanty store

By hard compulsion ; makes her children pay

For bread by mintage of their brawn and blood.

Millet is the most ancient form of food known in Korea, and it still forms the staple in most places where rice will not grow. There are many varieties of millet, all of which flourish luxuriantly in every province. It is a supplementary crop, in that it takes the place of rice when there is a shortage in that cereal owing to drought or other cause. Barley is of great importance, because it matures the earliest in the season, and so helps the people tide over a period of scarcity. A dozen vari- eties of beans are produced, some of which are eaten in con- nection with rice, and others are fed to the cattle. Beans form one of the most important exports of the country. Wheat is produced in considerable quantities in the northern provinces. Sesamum, sorghum, oats, buckwheat, linseed, corn and a few other grains are found, but in comparatively small quantities.

As rice is the national dish, we naturally expect to find various condiments to go with it. Red-peppers are grown everywhere, and a heavy kind of lettuce is used in making the favourite sauerkraut, or kimchi, whose proximity is detected •without the aid of the eye. Turnips are eaten raw or pickled. A kind of water-cress called minari plays a secondary part among the- side dishes. In the summer the people revel in melons and canteloupes, which they eat entire or imperfectly peeled, and even the presence of cholera hardly calls a halt to this dangerous indulgence. Potatoes have long been known to the Koreans, and in a few mountain sections they form the staple article of diet. They are of good quality, and are largely eaten by foreign residents in the peninsula. Onions and garlic abound, and among the well-to-do mushrooms of several vari- eties are eaten. Dandelions, spinach and a great variety of salads help the rice to " go down."

Korea is celebrated throughout the East for its medicinal plants, among which ginseng, of course, takes the leading place. The Chinese consider the Korean ginseng far superior to any other. It is of two kinds, — the mountain ginseng, which is so rare and precious that the finding of a single root once in three seasons suffices the finder for a livelihood; and the ordi- nary cultivated variety, which differs little from that found in the woods in America. The difference is that in Korea it is carefully cultivated for six or seven years, and then after being gathered it is put through a steaming process which gives it a reddish tinge. This makes it more valuable in Chinese esteem, and it sells readily at high prices. It is a government monopoly, and nets something like three hundred thousand yen a year. Liquorice root, castor beans and scores of other plants that figure in the Western pharmacopoeia are produced, together with many that the Westerner would eschew.

The Koreans are great lovers of flowers, though compara- tively few have the means to indulge this taste. In the spring the hills blush red with rhododendrons and azaleas, and the ground in many places is covered with a thick mat of violets. The latter are called the " savage flower," for the lobe is sup- posed to resemble the Manchu queue, and to the Korean every Alanchu is a savage. The wayside bushes are festooned with clematis and honeysuckle, the alternate white and yellow blossoms of the latter giving it the name " gold and silver flower." The lily-of-the-valley grows riotously in the mountain dells, and daffodils and anemones abound. The commonest garden flower is the purple iris, and many official compounds have ponds in which the lotus grows. The people admire branches of peach, plum, apricot or crab-apple as yet leafless but cov- ered with pink and white flowers. The pomegranate, snow- ball, rose, hydrangea, chrysanthemum and many varieties of lily figure largely among the favourites. It is pathetic to see in the cramped and unutterably filthy quarters of the very poor an effort being made to keep at least one plant alive. There is hardly a hut in Seoul where no flower is found.

As for animal life, Korea has a generous share. The mag- nificent bullocks which carry the heavy loads, draw the carts and pull the ploughs are the most conspicuous. It is singular that the Koreans have never used milk or any of its products, though the cow has existed in the peninsula for at least thirty-five hundred years. This is one of the proofs that the Koreans have never been a nomadic people. Without his bullock the farmer would be all at sea. No other animal would be able to drag a plough through the adhesive mud of a paddy-field. Great mortality among cattle, due to pleuro-pneumonia, not infre- quently becomes the main cause of a famine. There are no oxen in Korea. Most of the work is done with bullocks, which are governed by a ring through the nose and are seldom obstreperous. Every road in Korea is rendered picturesque by long lines of bullocks carrying on their backs huge loads of fuel in the shape of grass, fagots of wood or else fat bags of rice and barley. As might be expected, cowhides are an important article of export.

The Korean pony is unique, at least in Eastern Asia. It is a little larger than the Shetland pony, but is less heavily built. Two thousand years ago, it is said, men could ride these animals under the branches of the fruit trees without lowering the head. They differ widely from the Manchu or Japanese horse, and appear to be indigenous — unless we may believe the legend that when the three sages arose from a fissure in the ground in the island of Quelpart three thousand years ago, each of them found a chest floating in from the south and containing a colt, a calf, a pig, a dog and a wife. The pony is not used in ploughing or drawing a cart, for it is not heavy enough for such work, but it is used under the pack and under the saddle, frequently under both, for often the traveller packs a huge bundle on the pony and then seats himself on top, so that the animal forms but a vulgar fraction of the whole ensemble. Foreigners of good stature frequently have to raise the feet from the stirrup when riding along stony roads. Yet these insignificant beasts are tough and long-suffering, and will carry more than half their own weight thirty-five miles a day, week in and week out.

As in all Eastern countries, the pig is a ubiquitous social factor. We use the word " social " advisedly, for in country vil- lages at least this animal is always visible, and frequently under foot. It is a small black breed, and is so poorly fed as to have practically no lateral development, but resembles the " razor- backs " of the mountain districts of Tennessee. Its attenuated shape is typical of the concentrated character of its porcine obstinacy, as evidenced in the fact that the shrewd Korean farmer prefers to tie up his pig and carry it to market on his own back rather than drive it on foot.

Korea produces no sheep. The entire absence of this animal, except as imported for sacrificial purposes, confirms the suppo- sition that the Koreans have never been a pastoral people. Foreigners have often wondered why they do not keep sheep and let them graze on the uncultivable hillsides which form such a large portion of the area of the country. The answer is manifold. Tigers, wolves and bears would decimate the flocks. All arable land is used for growing grain, and what grass is cut is all consumed as fuel. It would therefore be impossible to winter the sheep. Furthermore, an expert sheep man, after examining the grasses common on the Korean hill- sides, told the writer that sheep could not eat them. The turf about grave sites and a few other localities would make good grazing for sheep, but it would be quite insufficient to feed any considerable number even in summer.

The donkey is a luxury in Korea, being used only by well- to-do countrymen in travelling. Its bray is out of all propor- tion to its size, and one really wonders how its frame survives the wrench of that fearful blast.

Reputable language is hardly adequate to the description of the Korean dog. No family would be complete without one; but its bravery varies inversely as the square of its vermin, which is calculable in no known terms. This dog is a wolfish breed, but thoroughly domesticated. Almost every house has a hole in the front door for his accommodation. He will lie just inside, with his head protruding from the orifice and his eyes rolling from side to side in the most truculent manner. If he happens to be outside and you point your finger at him, he rushes for this hole, and bolts through it at a pace which seems calculated to tear off all the hair from his prominent angles. Among certain of the poorer classes the flesh of the dog is eaten, and we have in mind a certain shop in Seoul where the purveying of this delicacy is a specialty. We once shot a dog which entertained peculiar notions about the privacy of our back yard. The gateman disposed of the remains in a mysterious manner and then retired on the sick-list for a few days. When he reappeared at last, with a weak smile on his face he placed his hand on his stomach and affirmed with evi- dent conviction that some dogs are too old for any use. But, on the whole, the Korean dog is cleared of the charge of use- lessness by the fact that he acts as scavenger in general, and really does much to keep the city from becoming actually uninhabitable.

The cat is almost exclusively of the back-fence variety, and is an incorrigible thief. It is the natural prey of the ubiquitous dog and the small boy. Our observation leads us to the sad but necessary conclusion that old age stands at the very bottom of the list of causes of feline mortality.

So much for domestic animals. Of wild beasts the tiger takes the lead. The general notion that this animal is found only in tropical or semi-tropical countries is a mistake. The colder it is and the deeper the snow, the more he will be in evi- dence in Korea. Country villages frequently have a tiger trap of logs at each end of the main street, and in the winter time these are baited with a live animal, — pig for choice. The tiger attains a good size, and its hair is thick and long. We have seen skins eleven and a half feet long, with hair two inches and more in length. This ugly beast will pass through the streets of a village at night in the dead of winter, and the people are fortu- nate if he does not break in a door and carry away a child. No record is kept of the mortality from this cause, but it is probable that a score or more of people perish annually in this way. Legend and story are full of the ravages of the tiger. He is supposed to be able to imitate the human voice, and thus lure people out of their houses at night. Koreans account for the fierceness of his nature by saying that in the very beginning of things the Divine Being offered a bear and a tiger the opportunity of becoming men if they would endure certain tests. The bear passed the examination with flying colours, but the tiger suc- cumbed to the trial of patience, and so went forth the greatest enemy of man.

Deer are common throughout the land, and at the proper season they are eagerly sought for because of their soft horns, which are considered of great medicinal value. Wealthy Koreans who are ailing often go among the mountains with the hope of being in at the death of a young buck, and securing a long draught of the warm blood, which they look upon as nearly equivalent to the fountain of eternal youth. The exercise required for this is in itself enough to make an ill man well, so the fiction about the blood is not only innocent but valuable.

The bear is found occasionally, but is of a small breed and does comparatively little damage. The wild boar is a formidable animal, and is considered fully as dangerous to meet as the tiger, because it will charge a supposed enemy at sight. We have seen specimens weighing well toward four hundred pounds and with formidable tushes. The fox is found in every town and district in the country. It is the most detested of all things. It is the epitome of treachery, meanness and sin. The land is full of stories of evil people who turned out to be foxes in the disguise of human form. And of all foxes the white one is the worst, but it is doubtful whether such has ever been seen in Korea. Tra- dition has no more opprobrious epithet than " fox." Even the tiger is less dangerous, because less crafty. The wolf is com- paratively little known, but occasionally news comes from some distant town that a child has been snatched away by a wolf. The leopard is another supposedly tropical animal that flour- ishes in this country. Its skin is more largely used than that of the tiger, but only officials of high rank are allowed the luxury.

Among lesser animals are found the badger, hedgehog, squirrel, wildcat, otter, weasel and sable. The last is highly prized for its skin, but it is of poorer quality than that of the Siberian sable. At the same time many handsome specimens have been picked up here. The Koreans value most highly the small spot of yellow or saffron that is found under the throat of the sable. We have seen whole garments made of an almost countless number of such pieces. Naturally it takes a small for- tune to acquire one of them.

For its bird life, especially game birds, Korea is deservedly famous. First comes the huge bustard, which stands about four feet high and weighs, when dressed, from twenty to thirty pounds. It is much like the wild turkey, but is larger and gamier. The beautiful Mongolian pheasant is found everywhere in the country, and in winter it is so common in the market that it brings only half the price of a hen. Within an hour of Seoul one can find excellent pheasant shooting at the proper season. Ducks of a dozen varieties, geese, swan and other aquatic birds abound in such numbers that one feels as if he were taxing the credulity of the reader in describing them. In the winter of 1891 the ducks migrated apparently in one immense flock. Their approach sounded like the coming of a cyclone, and as they passed, the sky was completely shut out from view. It would have been impossible to get a rifle bullet between them. They do not often migrate this way, but flocks of them can be seen in all directions at almost any time of day during the season. Even as we write, information comes that a party of three men returned from two days' shooting with five hundred and sixty pounds of birds. Quail, snipe and other small birds are found in large quantities, but the hunter scorns them in view of the larger game. Various kinds of storks, cranes and herons find abundance of food in the flooded paddy-fields, where no one thinks of disturbing them. One of the sights of Seoul is its airy scavengers, the hawks, who may be seen sometimes by the score sailing about over the town. Now and again one of them will sweep down and seize a piece of meat from a bowl that a woman is carrying home on her head. It is not uncommon to see small boys throwing dead mice into the air to see the hawks swoop down and seize them before they reach the ground.

Korea contains plenty of snakes, but none of them are spe- cially venomous, although there are some whose bite will cause considerable irritation. Many snakes live among the tiles of the roofs, where they subsist on the sparrows that make their nests under the eaves. These snakes are harmless fellows, and when you see one hanging down over your front door in the dusk of evening it should cause no alarm. The people say, and believe it too, that if a snake lives a thousand years it assumes a short and thick shape and acquires wings, with which it flies about with inconceivable rapidity, and is deadly not only because of its bite, but if a person even feels the wind caused by its light- ning flash as it speeds by he will instantly die. Formerly, according to Korean tradition, there were no snakes in Korea; but when the wicked ruler Prince Yunsan (1495-1506) had worn himself out with a life of excesses, he desired to try the effect of keeping a nest of snakes under his bed, for he had heard that this would restore lost vitality. So he sent a boat to India, and secured a cargo of selected ophidians, and had them brought to Korea. The cargo was unloaded at Asan; but it appears that the stevedores had not been accustomed to handle this kind of freight, and so a part of the reptiles made their escape into the woods. From that time; so goes the tale, snakes have existed here as elsewhere. Unfortunately no one has ever made a study of serpent worship in Korea, but there appears to be some reason to believe that there was once such a cult. The Koreans still speak of the op-kuregi, or " Good Fortune Serpent " ; and as most of the natives have little other religion than that of praying to all kinds of spirits for good luck, it can hardly be doubted that the worship of the serpent in some form has existed in Korea.

Though there are no deadly snakes in the country, there are insects that annually cause considerable loss of life. The centi- pede attains a growth of six or seven inches, and a bite from one of them may prove fatal, if not attended to at once. The Koreans cut up centipedes and make a deadly drink, which they use, as hemlock was used in Greece, for executing criminals. This has now gone out of practice, however, thanks to the enlightening contact with Westerners, who simply choke a man to death with a rope ! Among the mountains it is said that a poisonous spider is found ; but until this is verified we dare not vouch for it.

The tortoise plays an important part in Korean legend and story. He represents to the Korean mind the principle of healthy conservatism. He is never in a hurry, and perhaps this is why the Koreans look upon him with such respect, if not affection. All animals in Korea are classed as good or bad. We have already said that the fox is the worst. The tiger, boar, frog and mouse follow. These are all bad ; but the bear, deer, tortoise, cow and rabbit are all good animals.

More important than all these, except cattle, are the fish of Korea. The waters about the peninsula swarm with fish of a hundred kinds. They are all eaten by the people, even the sharks and the octopi. The commonest is the ling, which is caught in enormous numbers off the east coast, and sent all over the country in the dried form. Various kinds of clams, oysters and shrimps are common. Whales are so numerous off the eastern coast that a flourishing Japanese company has been employed in catching them of late years. Pearl oysters are found in large numbers along the southern coast, and the pearls would be of considerable value if the Koreans knew how to abstract them from the shells in a proper manner.

But fish and pearls are not the only sea-products that the Korean utilises. Enormous quantities of edible seaweed are gathered, and the sea-slug, or beche-de-mer, is a particular deli- cacy. The Koreans make no use of those bizarre dishes for which the Chinese are so noted, such as birds' nests and the like. Their only prandial eccentricity is boiled dog, and that is strictly confined to the lowest classes.

2. THE PEOPLE

study of the origin and the ethnological affinities of the Korean people is yet in its infancy. Not until a close and exhaustive investigation has been made of the monuments, the folk-lore, the language and all the other sources of information can anything be said defi- nitely upon this question. It will be in place, therefore, to give here the tentative results already arrived at, but without dogmatising.

Oppert was the first to note that in Korea there are two types of face, — the one distinctly Mongolian, and the other lacking many of the Mongolian features and tending rather to the Malay type. To the new-comer all Koreans look alike; but long resi- dence among them brings out the individual peculiarities, and one comes to recognise that there are as many kinds of face here as in the West. Dr. Baelz, one of the closest students of Far Eastern physiognomy, recognises the dual nature of the Korean type, and finds in it a remarkable resemblance to a similar feature of the Japanese, among whom we learn that there is a certain class, probably descendants of the ancient Yamato race, which has preserved to a great extent the same non-Mongolian cast of features. This seems to have been overlaid at some later time by a Polynesian stock. The ethnological relation between the non-Mongolian type in Korea and the similar type in Japan is one of the most interesting racial problems of the Far East. I feel sure that it is the infusion of this type into Korea and Japan that has differentiated these peoples so thoroughly from the Chinese.

Five centuries before Christ, northern Korea and southern Korea were very clearly separated. The Kija dynasty in the north had consolidated the people into a more or less homo- geneous state, but this kingdom never extended south further than the Han River. At this time the southern coast of the peninsula was peopled by a race differing in essential particulars from those of the north. Their language, social system, govern- ment, customs, money, ornaments, traditions and religion were all quite distinct from those of the north. Everything points to the belief that they were maritime settlers or colonists, and that they had come to the shores of Korea from the south.

The French missionaries in Korea were the first to note a curious similarity between the Korean language and the lan- guages of the Dravidian peoples of southern India. It is well established that India was formerly inhabited by a race closely allied to the Turanian peoples, and that when the Aryan con- querors swept over India the earlier tribes were either driven in flight across into Burmah and the Malay Peninsula, or were forced to find safety among the mountains in the Deccan. From the Malay Peninsula we may imagine them spreading in various directions. Some went north along the coast, others into the Philippine Islands, then to Formosa, where Mr. Davidson, the best authority, declares tHat the Malay type prevails. The power- ful " Black Current," the Gulf Stream of the Pacific, naturally swept northward those who were shipwrecked. The Liu-Kiu Islands were occupied, and the last wave of this great dispersion broke on the southern shores of Japan and Korea, leaving there the nucleus of those peoples who resemble each other so that if dressed alike they cannot be distinguished as Japanese or Korean even by an expert. The small amount of work that has been so far done indicates a striking resemblance between these south- ern Koreans and the natives of Formosa, and the careful com- parison of the Korean language with that of the Dravidian peoples of southern India reveals such a remarkable similarity, phonetic, etymologic, and syntactic, that one is forced to recognise in it something more than mere coincidence. The endings of many of the names of the ancient colonies in southern Korea are the exact counterpart of Dravidian words meaning " settlement " or " town." The endings -caster and -coin in English are no more evidently from the Latin than these endings in Korea are from the Dravidian.

The early southern Koreans were wont to tattoo their bodies. The custom has died out, since the more rigorous climate of the peninsula compels the use of clothing covering the whole body. The description of the physiological features of those Dravidian tribes which have suffered the least from intermixture with others coincides in every particular with the features of the Korean. Of course it is impossible to go into the argument in cxtenso here; but the most reasonable conclusion to be arrived at to-day is that the peninsula of Korea is inhabited by two branches of the same original family, a part of which came around China by way of the north, and the other part by way of the south.

As we see in the historical review given elsewhere in these pages, the southern kingdom of Silla was the first to obtain control of the entire peninsula and impose her laws and language, and it is for this reason that the language to-day reflects much more of the southern stock than of the northern.

CHARACTERISTICS

In discussing the temperament and the mental characteristics of the Korean people, it will be necessary to begin with the trite saying that human nature is the same the world over. The new- comer to a strange country like this, where he sees so many curious and, to him, outlandish things, feels that the people are in some way essentially different from himself, that they suffer from some radical lack; but if he were to stay long enough to learn the language, and get behind the mask which hides the genuine Korean from his mental view, he would find that the Korean might say after old Shylock, " I am a Korean. Hath not a Korean eyes? Hath not a Korean hands, organs, dimen- sions, senses, affections, passions? fed with the same food, hurt with the same weapons? subject to the same diseases? healed with the same means  ? warmed and cooled by the same summer and winter as the Westerner is  ? If you prick us, do we not bleed  ? If you tickle us, do we not laugh  ? If you poison us, do we not die? And if you wrong us, shall we not be revenged? " In other words, he will find that the differences between the Oriental and the Occidental are wholly superficial, the outcome of training and environment, and not of radical dissimilarity of temperament. But there is this to be said: it is far easier to get close to a Korean and to arrive at his point of view than to get close to a Japanese or a Chinese. Somehow or other there seems to be a greater temperamental difference between the Japanese or Chinese and the Westerner than between the Korean and the Westerner. I believe the reason for this lies in the fact of the different balance of temperamental qualities in these different peoples. The Japanese are a people of sanguine temperament. They are quick, versatile, idealistic, and their temperamental sprightliness approaches the verge of volatility. This quality stood them in good stead when the opportunity came for them to make the great volte face in 1868. It was a happy leap in the dark. In the very same way the Japanese often embarks upon business enterprises, utterly sanguine of success, but without forecasting what he will do in case of disaster. The Chinese, on the other hand, while very superstitious, is comparatively phlegmatic. He sees no rainbows and pursues no ignes fatui. He has none of the martial spirit which impels the Japanese to deeds of patriotic daring. But he is the best business man in the world. He is careful, patient, persevering, and content with small but steady gains. No one knows better than he the ultimate evil results of breaking a contract. Without laying too much emphasis upon these opposite tendencies in the Japanese and Chinese, we may say that the former lean toward the idealistic, while the latter lean toward the utilitarian. The temperament of the Korean lies midway between the two, even as his country lies between Japan and China. This combination of qualities makes the Korean rationally idealistic. Those who have seen the Korean only superficially, and who mark his unthrifty habits, his happy-go-lucky methods, his narrowness of mind, will think my characterisation of him flattering ; but those who have gone to the bottom of the Korean character, and are able to distin- guish the true Korean from some of the caricatures which have been drawn of him, will agree that there is in him a most happy combination of rationality and emotionalism. And more than this, I would submit that it is the same combination that has made the Anglo-Saxon what he is. He is at once cool-headed and hot-headed. He can reason calmly and act at white heat. It is this welding of two different but not contrary characteris- tics that makes the power of the Anglo-Saxon peoples. It will be necessary to show, therefore, why it is that Korea has done so little to justify the right to claim such exceptional qualities. But before doing this, I would adduce a few facts to show on what my claim is based.

In the first place, it is the experience of those who have had to do with the various peoples of the Far East that it is easier to understand the Korean and get close to him than it is to understand either the Japanese or the Chinese. He is much more like ourselves. You lose the sense of difference very readily, and forget that he is a Korean and not a member of your own race. This in itself is a strong argument; for it would not be so if there were not some close intellectual, or moral, or tempera- mental bond of sympathy. The second argument is a religious one. The religions of China were forced upon Korea irrespective of her needs or desires. Confucianism, while apparently satis- factory to a man utterly devoid of imagination (a necessary instrument to be used in the work of unifying great masses of population, by anchoring them to the dead bones of their ances- tors), can be nothing less than contemptible to a man possessed of actual humour. Two things have preserved the uniform politi- cal solidarity of the Chinese Empire for the last three thousand years, — the sacred ideograph and the ancestral grave. But Confucianism is no religion ; it is simply patriarchal law. That law, like all other civil codes, received its birth and nutriment from the body politic of China by natural generation. But the Korean belongs to a different intellectual and temperamental species, and thus the law which was bone of China's bone and flesh of her flesh was less than a foster-child to Korea. Its entire lack of the mystical element renders it quite incapable of satisfying the religious cravings of such a people as the Koreans. Buddhism stands at the opposite pole from Confucianism. It is the most mystical of all cults outside the religion of the Nazarene. This is why it has become so strongly intrenched in Japan. While Confucianism leaves nothing to the imagination, Buddhism leaves everything. The idealism of the, Japanese surrendered to it, and we may well believe that when Buddhism is driven to bay it will not be at Lhasa, the home of the Lamas, but at Nara or at Nikko. Here again that rational side of the Korean tempera- ment came in play. While Confucianism contained too little mysticism for him, Buddhism contained too much ; and so, while nominally accepting both, he made neither of them a part of himself.

It is said that when a company of Tartar horsemen capture one of the enemy they bury him to the neck in the earth, pack the dirt firmly about him so that he can move neither hand nor foot, place a bowl of water and a bowl of food just before his face, and leave him to die of hunger, thirst or sunstroke, or to be torn by wolves. This is the way, metaphorically, in which Korea was treated to religions. Both kinds were placed before her very face, but she could partake of neither. The sequel is important. The Christian religion was introduced into Korea by the Roman Catholics about a century ago, and by Protestants two decades ago. The former made considerable advance in spite of terrible persecution, but their rate of advance was slow compared with what has been done by the Protestant missionaries. I make bold to say that the Christian religion, shorn of all trappings and embellishments of man's making, appeals perfectly to the ration- ally emotional temperament of the Korean. And it is to some extent this perfect adaptability which has won for Christianity such a speedy and enthusiastic hearing in this country. Chris- tianity is at once the most rational and the most mystical of reli- gions, and as such is best fitted, humanly speaking, to appeal to this people. This, of course, without derogation from its uni- versal claims. One has but to consult the records of modern missions to see what a wonderful work has been done in this land by men who are presumably no more and no less devoted than those at work in other fields.

Being possessed, then, of a temperament closely allied to that of the Anglo-Saxon, what has caused the present state of intel- lectual and moral stagnation? Why is it that most people look upon the Korean as little better than contemptible? It is because in the sixth and seventh centuries, when Korea was in her forma- tive stage, when she was just ready to enter upon a career of inde- pendent thought and achievement, the ponderous load of Chinese civilisation was laid upon her like an incubus. She knew no better than to accept these Chinese ideals, deeming in her igno- rance that this would be better than to evolve ideals of her own. From that time to this she has been the slave of Chinese thought. She lost all spontaneity and originality. To imitate became her highest ambition, and she lost sight of all beyond this contracted horizon. Intrinsically and potentially the Korean is a man of high intellectual possibilities, but he is, superficially, what he is by virtue of his training and education. Take him out of this environment, and give him a chance to develop independently and naturally, and you would have as good a brain as the Far East has to offer.

Korea is a good illustration of the great influence which environment exerts upon a people's mental and moral character- istics. I am not sure that the conservatism of either the Korean or the Chinese is a natural characteristic. The population of China is so vast and so crowded, social usages have become so stereotyped, the struggle for bare existence is so keen, that the slightest disturbance in the running of the social machine is sure to plunge thousands into immediate destitution and despair. At this point lies the enormous difficulty of reforming that country. It is like a huge machine, indescribably complicated, and so deli- cately adjusted that the variation of a hair's-breadth in any part will bring the whole thing to a standstill. Let me illustrate. There are a great many foreigners in China who are trying to evolve a phonetic system of writing for that country. It is a most laudable undertaking; but the system which has received most approbation is one in which our Roman letters are used to indicate the various sounds of that language. But these letters are made by the use of straight and curved lines, the latter being almost exclusively used in ordinary writing. Now we know that over two thousand years ago the Chinese discarded a system based upon curved lines, because it was found impossible to make them readily with the brush pen, universally used throughout the Far East. The introduction of a system containing a large proportion of curved lines implies, therefore, that the brush pen will be laid aside in favour of a hard pen, either in the form of our Western pen or in some similar form. Note the result. The use of a metal pen and fluid ink will do away with the brush pen, and will affect the industry whereby a million people make an already precarious living. The manufacture of india ink will likewise go to the wall. The paper now used in all forms of writing will be useless, and a very few, if any, of the manufac- turing plants now in operation can be utilised for the manu- facture of the hard, calendered paper which is needed for use with the steel pen. Moreover, the ink-stones, water-cups, writing- tablets, and all the other paraphernalia in use at the present time will have to be thrown away, and all the people engaged in the manufacture of these things will be deprived of their means of support. All this is likely to happen if the system proposed is to become the general rule. Note how far-reaching even such a seemingly small change as this will be. It might be possible if there were any margin upon which all these people could sub- sist during the process of change; but there is none. It is for this reason that the present writer has urged that the Chinese people be invited to adopt the Korean alphabet, which is as simple in structure as any, and capable of the widest phonetic adapta- tion. It is a " square " character, and could therefore be written with the brush pen, as it is to-day by the Korean. The same paper, ink, and other apparatus now in use in China could be retained, and the only work to be done in introducing it is to overcome the sentimental prejudice of the Chinese in favour of the ideograph. It would affect the daily occupation of almost no Chinese workmen at all. This illustration has gone too far; but it will help to show how firmly these customs have sunk their roots in the soil of these nations, and it shows that conservatism has become a necessity of life, however much one might wish to get rid of it. But let us get back to Korea.

The Korean is highly conservative. One of his proverbs is that " If you try to shorten the road by going across lots, you will fall in with highwaymen." This is a strong plea for stay- ing in the old ruts. His face is always turned back toward the past. He sees no statesmen, warriors, scholars or artists to-day that are in any way comparable with those of the olden times; nor does he even believe that the present is capable of evolving men who are up to the standard of those of former times.

But in spite of all this, he can be moved out of his conservatism by an appeal to his self-interest. The introduction of friction matches will illustrate this point. The Korean was confined to the use of flint and steel until about thirty years ago ; but when matches entered the country in the wake of foreign treaties, he saw almost at once that they were cheaper and better in every way than his old method, and he adopted them without the least remonstrance. There were a few fossils who clung to the flint and steel out of pure hatred of the new article, but they were laughed at by the overwhelming majority. The same is true of the introduction of petroleum, sewing-needles, thread, soap and a thousand other articles of daily use. The same is true in China. There is no conservatism that will stand out against self-interest.

And here we touch a second characteristic of the Korean. It cannot be truthfully said that the Korean is niggardly. It has been the opinion of most who have had intimate dealings with him that he is comparatively generous. He is generally lavish with his money when he has any, and when he has none he is quite willing to be lavish with some one else's money. Most foreigners have had a wider acquaintance with the latter than with the former. He is no miser. He considers that money is made to circulate, and he does his best to keep it from stagna- tion. He thinks that it is not worth getting unless it can be gotten easily. I doubt whether there is any land where the average citizen has seen greater ups and downs of pecuniary fortune. Having a handsome competence, he invests it all in some wild venture at the advice of a friend, and loses it all. He grumbles a little, but laughs it off, and saunters along the street with as much unconcern as before. It went easily — he will get some more as easily. And, to tell the truth, he generally does. It is simply because there are plenty more as careless as himself. He is undeniably improvident; but there is in it all a dash of generosity and a certain scorn of money which make us admire him for it, after all. I have seen Koreans despoiled of their wealth by hideous official indirection which, in the Anglo-Saxon, would call for mob law instantly ; but they carried it off with a shrug of the shoulders and an insouciance of manner which would have done credit to the most hardened denizen of Wall Street. I am speaking here of the average Korean, but there are wide variations in both directions. There are those who hoard and scrimp and whine for more, and there are those who are not only generous but prodigal. Foreigners are unfavourably impressed by the willingness with which the Korean when in poor circumstances will live on his friends ; but this is to a large extent offset by the willingness with which he lets others live on him when he is in flourishing circumstances. Bare chance plays such a prominent part in the acquisition of a fortune here, that the favoured one is quite willing to pay handsomely for his good luck. And yet the Korean people are not without thrift. If a man has money, he will generally look about for a safe place to invest it. It is because the very safest places are still so unsafe that fortune has so much to do with the matter. He risks his money with his eyes wide open. He stands to win largely or lose all. An investment that does not bring in forty per cent a year is hardly satisfactory, nor should it be satisfactory, since the chances of loss are so great that the average of gain among a score of men will probably be no more than in our own lands. Why the chances of loss are so great will be discussed in its proper place.

Another striking characteristic of the Korean is his hospi- tality. This is a natural sequence of his general open-handedness. The guest is treated with cordial courtesy, whatever differences of opinion there may be or may have been between them. For the time being he is a guest, and nothing more. If he happens to be present at the time for the morning or afternoon meal, it is de rigeur to ask him to have a table of food ; and many a man is impoverished by the heavy demands which are made upon his hospitality. Not that others have knowingly taken undue advantage of his good nature, but because his position or his business and social connections have made it necessary to keep open house, as it were. A Korean gentleman of my acquaint- ance, who can live well on twenty dollars a month in the country, recently refused a salary of twice that sum in Seoul on the plea that he had so many friends that he could not live on that amount. Seoul is very ill-supplied with inns ; in fact, it has very little use for them. Everyone that comes up from the country has a friend with whom he will lodge. It must be confessed that there are a considerable number of young men who come up to Seoul and stay a few days with each of their acquaintances in succes- sion ; and if they have a long enough calling list, they can man- age to stay two or three years in the capital free of board and lodgings. Such a man finally becomes a public nuisance, and his friends reluctantly snub him. He always takes this hint and retires to his country home. I say that they reluctantly snub him, for the Korean is mortally afraid of being called stingy. You may call him a liar or a libertine, and he will laugh it off; but call him mean, and you flick him on the raw. Hospitality toward relatives is specially obligatory, and the abuse of it forms one of the most distressing things about Korea. The moment a man obtains distinction and wealth he becomes, as it were, the social head of his clan, and his relatives feel at liberty to visit him in shoals and stay indefinitely. They form a sort of social body-guard, — a background against which his distinction can be well displayed. If he walks out, they are at his elbow to help him across the ditches; if he has any financial transactions to arrange, they take the onerous duty off his hands. Meanwhile every hand is in his rice-bag, and every dollar spent pays toll to their hungry purses. It amounts to a sort of feudal communism, in which every successful man has to divide the profits with his relatives.

Another marked characteristic of the Korean is his pride. There are no people who will make more desperate attempts to keep up appearances. Take the case of one of our own nouveaux riches trying in every way to insinuate himself into good society, and you will have a good picture of a countless multitude of Koreans. In spite of the lamentable lack of effort to better their intellectual status or to broaden their mental horizon, there is a passionate desire to ascend a step on the social ladder. Put the average Korean in charge of a few dollars, even though they be not his own, or give him the supervision of the labour of a few men, — anything that will put him over somebody either physi- cally or financially, and he will swell almost to bursting. Any accession of importance or prestige goes to his head like new wine, and is liable to make him very offensive. This unfortunate tendency forms one of the greatest dangers that has to be faced in using Koreans, whether in business, educational or religious lines. There are brilliant exceptions to this rule, and with better education and environment there is no reason to suppose that even the average Korean would preserve so sedulously this un- . pleasant quality. It is true of Korea as of most countries, that offensive pride shows itself less among those who have cause for pride than among those who are trying to establish a claim to it. It is the impecunious gentleman — the man of good extraction but indifferent fortune — that tries your patience to the point of breaking. I was once acquainted with such a person, and he applied to me for work on the plea of extreme poverty. He was a gentleman, and would do no work of a merely manual nature, so I set him to work colouring maps with a brush pen. This is work that any gentleman can do without shame. But he would come to my house and bury himself in an obscure corner to do the work, and would invent all sorts of tricks to prevent his acquaintances from discovering that he was working. I paid him in advance for his work, but he soon began to shirk it and still apply for more money. When I refused to pay more till he had earned what he had already received, he left in high dudgeon, established himself in a neighbouring house, and sent letter after letter, telling me that he was starving. I replied that he might starve if he wished; that there was money for him if he would work, and not otherwise. The last note I received announced that he was about to die, and that he should use all his influence on the other side of the grave to make me regret that I had used him so shabbily. I think he did die ; but as that was fifteen years ago, and I have not yet begun to regret my action, I fear he is as shiftless in the land of shades as he was here. This is an extreme but actual case, and could doubtless be duplicated by most foreigners living in Korea. The other side of the picture is more encouraging. There is the best of evidence that a large number of well-born people die annually of starvation because they are too proud to beg or even to borrow. This trait is embalmed in almost countless stories telling of how poor but worthy people, on the verge of starvation, were rescued from that cruel fate by some happy turn of fortune. In the city of Seoul there is one whole quarter almost wholly given up to residences of gentlemen to whom fortune has given the cold shoulder. It lies under the slopes of South Mountain, and you need only say of a man that he is a " South Ward Gentleman " to tell the whole story. Ordinarily the destitute gentleman does not hesitate to borrow. The changes of for- tune are so sudden and frequent that he always has a plausible excuse and can make voluble promises of repayment. To his credit be it said that if the happy change should come he would be ready to fulfil his obligations. It has to be recorded, how- ever, that only a very small proportion of those who borrow from foreigners ever experience that happy change. There are several ways to deal with such people: the first is to lend them what they want; the second is to refuse entirely; and the third is to do as one foreigner did, — when the Korean asked for the loan of ten dollars, he took out five and gave them to him, saying, " I will give this money to you rather than lend you ten. By so doing I have saved five dollars, and you have gotten that much without having to burden your memory with the debt." To the ordinary Korean borrower this would seem like making him a beggar, and he never would apply to the same source for another loan.

In the matter of truthfulness the Korean measures well up to the best standards of the Orient, which at best are none too high. The Chinese are good business men, but their honesty is of the kind that is based upon policy and not on morals. Among the common people of that land truthfulness is at a sad discount. It is largely so in all Far Eastern countries, but there are different kinds of untruthfulness. Some people lie out of pure malicious- ness and for the mere fun of the thing. The Koreans do not belong to this class ; but if they get into trouble, or are faced by some sudden emergency, or if the success of some plan depends upon a little twisting of the truth, they do not hesitate to enter upon the field of fiction. The difference between the Korean and the Westerner is illustrated by the different ways they will act if given the direct lie. If you call a Westerner a liar, it is best to prepare for emergencies ; but in Korea it is as common to use the expression " You are a liar ! " as it is to say " You don't say ! " " Is it possible! " or " What, really? " in the West. A Korean sees about as much moral turpitude in a lie as we see in a mixed metaphor or a split infinitive.

As for morality in its narrower sense, the Koreans allow themselves great latitude. There is no word for home in their language, and much of the meaning which that word connotes is lost to them. So far as I can judge, the condition of Korea to-day as regards the relations of the sexes is much like that of ancient Greece in the days of Pericles. There is much similarity between the kisang (dancing-girl) of Korea and the hctairai of Greece. But besides this degraded class, Korea is also afflicted with other and, if possible, still lower grades of humanity, from which not even the most enlightened countries are free. The comparative ease with which a Korean can obtain the necessities of life makes him subject to those temptations which follow in the steps of leisure and luxury, and the stinging rebuke which a Japanese envoy administered at a banquet in Seoul in 1591, when the dancing-girls indulged in a disgraceful scramble for some oranges that were thrown to them, was not wholly undeserved. To-day there is little, if anything, to choose between Korea and Japan in this matter of private morals, the geisha of Japan being the exact counterpart of the kisang of Korea, while the other and still less reputable members of the demi monde are too low the world over to require classification. This much must be said in favour of the Koreans, that this depraved class is not recog- nised by law and advertised by segregation. But on this point, of course, publicists differ.

Every people has its own special way of fighting. The English and French are as thoroughly differentiated in this as are the Japanese and Koreans. Street quarrels are extremely common, but they seldom result in any great damage. Two stout coolies, the worse for wine, will begin disputing over some trivial matter, and indulge in very loud and very bad language, which, in spite of their close proximity to each other, is delivered at the very top of their voices and with an energy quite volcanic. Our Western oaths, though more heinous on account of the intro- duction of the name of the Deity, are in other respects mild compared with the flood of filth which pours from the lips of an angry Korean. Not only are these epithets entirely unquotable, but even their nature and subject-matter could not be mentioned with propriety. The very fact that people are allowed to use such language in public without being immediately arrested and lodged in jail is a sufficient commentary on the sad lack not only of delicacy but of common decency among the lowest classes in Korea.

After the vocabulary of abuse has been exhausted the two contestants clinch with each other, each attempting to grasp the other by the top-knot, which forms a most convenient handle. To clench the fist and strike a blow is almost unknown. Each man having secured his hold, they begin pulling each other down, all the time wasting their breath in mad invective. They kick at each other's abdomens with their heavy hobnailed shoes ; and when one of them goes down, he is likely to be kicked to death by the other unless the onlookers -intervene, which is usually the case. The Koreans are great peacemakers, and it is seldom that a quarrel between two individuals results in a free fight. The crowd does not take sides readily, but one of the friends of each of the fighters comes up behind him and throws his arms about him and attempts to drag him away; or the peacemaker will get between the two contestants and push with all his might, expostulating as hard as he can. It is really amusing to see two men roused to a point of absolute frenzy attempting to get at each other across the shoulders of two men who are pushing them apart as hard as ever they can. The angry man will never offer violence to the one who is acting as peacemaker, but he is like a bulldog held in leash, while his antagonist is yapping at him frantically but futilely from the other side of the ring. When genuinely angry, the Korean may be said to be insane. He is entirely careless of life, and resembles nothing so much as a fanged beast. A fine froth gathers about his mouth and adds much to the illusion. It is my impression that there is com- paratively little quarrelling unless more or less wine has been consumed. In his cups he is more Gaelic than Gallic. Unfor- tunately this ecstasy of anger does not fall upon the male sex alone, and when it takes possession of a Korean woman she be- comes the impersonation of all the Furies rolled into one. She will stand and scream so loud that the sound finally refuses to come from her throat, and she simply retches. Every time I see a woman indulging in this nerve-racking process I marvel that she escapes a stroke of apoplexy. It seems that the Korean, from his very infancy, makes no attempt to control his temper. The children take the habit from their elders, and if things do not go as they wish they fly into a terrible passion, which either gains its end or gradually wears itself out.

The callousness which the Koreans exhibit in the presence of suffering, especially the suffering of animals, is a trait which they share with all Orientals. Most dumb animals have no way of showing that they are suffering unless the pain be extreme, and the Koreans seem to have argued from this that these ani- mals do not suffer; at any rate, they show an utter unconcern even when the merest novice could see that the beast was suffer- ing horribly. If a sick cat or a lame dog or a wounded bird is seen upon the street, the children, young and old, arm themselves with sticks and stones and amuse themselves with the thing until life is extinct. They take great pleasure in catching insects, pull- ing their legs or wings off, and watching their ludicrous motions. Dragon-flies and beetles are secured by a string about the body, and allowed to fly or jump as far as the string will permit, after which they are dragged back to the hand. Young sparrows that have fallen from the nests beneath the eaves are passed from hand to hand, their half-grown plumage is coloured with different tints, and at last, of course, they die of exhaustion. When an unfortunate dog is dragged down the street with a rope around its neck to the dog-meat shop, it will be followed by a jubilant crowd of children, who enjoy a lively anticipation of seeing the poor thing struggle in the mortal throes of strangulation.

There is one economic fact which goes far to explain the com- parative lack of thrift in Korea. The ratio of population to arable area is far smaller than in Japan or China, and conse- quently, so long as Korea was closed to outsiders, the average of common comfort among the people was higher than in either of the two contiguous countries. Mendicancy was almost un- known; rice was frequently so common that the records say people could travel without cost. In other words, it required far less work to secure a comfortable living than elsewhere in the Orient. The people were not driven to thrift as an inexorable necessity. From the purely economic standpoint the Taiwunkun was right, and the opening of Korea was the worst thing that could happen ; but from the moral and intellectual standpoint the change was for the best, for it will in time bring out long dor- mant qualities which otherwise would have suffered permanent eclipse.

There are traits of mind and heart in the Korean which the Far East can ill afford to spare; and if Japan should allow the nation to be overrun by, and crushed beneath, the wheels of a selfish policy, she would be guilty of an international mistake of the first magnitude.

3. GOVERMENT

SO far as we can judge from the annals of the land, the form of government which prevails to-day has existed in all its fundamental particulars from the most ancient times. We know very little of how the country was governed previous to the time of the great influx of Chinese ideas in the seventh and eighth centuries, but of this we may be sure, that it was an absolute monarchy. At the first the King was called by the title Kosogan, which was changed to Yisagum and Maripkan. These titles, one or all, prevailed until the over- whelming tide of Chinese influence broke down all indigenous laws and the term Wang came to be applied. But even thus the common people clung to their native term for king in ordinary discourse, and even to this day he calls his sovereign the Ingum. This is a shortened form of the ancient Yisagum.

In one sense the power of the ruler of Korea is absolute ; but as power depends entirely upon the two factors, information and instrument, it is far from true that he can do as he wishes in all things. If there is a divinity that hedges kings about, she has surely done her work thoroughly in Korea. Though no divine honours are done the King (now Emperor) of Korea, yet the sup- posed veneration of his person is so great that he must keep him- self very closely secluded, the result being that all his commands are based upon information provided by his immediate attend- ants and officials. Then again, in the carrying out of these commands, the very same officials must be used who gave the information, and it would be difficult for him to find out whether the spirit as well as the letter of the command had been carried out. Granted, then, that his information be accurate and his instruments loyal, it may be said that Korea is an absolute mon- archy. You will be told that there is a written constitution by which the ruler is himself circumscribed, and it is true that some such book exists ; but it may be taken for granted that unwritten law and precedent have much more to do with curtailing the prerogatives of kinghood than any written law. Time out of mind the kings of Korea have taken the bit in their teeth and gone according to their own inclinations, irrespective of any written or unwritten law; and it is beyond question that no such tradition or law ever stood in the way if there was any strong reason for going counter to it. Of course this could not be done except by the acquiescence of the officials immedi- ately about the King's person.

There have been three phases in the history of Korean gov- ernment. All through the early years, from the opening of our era until the beginning of the present dynasty in 1392, the civil and military branches of the government were so evenly balanced that there was always a contest between them for the favour of the King and the handling of the government. The power of sacerdotalism complicated things during the Koryu dynasty, and by the time Koryu came to its end the condition of things was deplorable. Confucian sympathisers, Buddhist sym- pathisers, and military leaders had carried on a suicidal war with each other, until the people hardly knew who it was that they could look to for government. And in fact during those last years the country governed itself very largely. There was one good result from this, that when Yi T'a-jo took hold of things in 1392 he found no one faction powerful enough to oppose him in his large scheme for a national reform. From that time the civil power came to its rightful place of supremacy and the military dropped behind. This was an immense benefit to the people, for it meant progress in the arts of peace. The first two centuries of the present dynasty afford us the pleasantest picture of all the long years of Korea's life. The old evils had been done away and the new ones had not been born. It was the Golden Age of Korea. In the middle of the sixteenth century arose the various political parties whose continued and san- guinary strife has made the subsequent history of Korea such unpleasant reading. The Japanese invasion also did great harm, for besides depleting the wealth of the country and draining its best and worthiest blood, it left a crowd of men who by their exertions had gained a special claim upon the government, and who pressed their claim to the point of raising up new barriers between the upper and lower classes, which had not existed before. From that time on the goal of the Korean's ambition was to gain a place where, under the protection of the govern- ment, he might first get revenge upon his enemies and, secondly, seize upon their wealth. The law that was written in the statute books, that the King's relatives should not be given important positions under the government, came to be disregarded; the relatives of queens and even concubines were raised to the highest positions in the gift of the King ; and as if this were not enough, eunuchs aspired to secure the virtual control of the mind of the sovereign, and time and again they have dictated important meas- ures of government. The common people constantly went down in the scale and the so-called yangban went up, until a condition of things was reached which formed the limit of the people's endurance. They took things into their own hands, and, without a national assembly or conference, enacted the law that popular riot is the ultimate court of appeal in Korea. Officialdom has come to accept and abide by that law, and if a prefect or gov- ernor is driven out of his place by a popular uprising the government will think twice before attempting to reinstate him.

But we must go on to describe in brief and non-technical terms the elements which compose the Korean government. Im- mediately beneath the King (or Emperor) is the Prime Minister, with the Minister of the Left and Minister of the Right on either hand. They form the ultimate tribunal of all affairs which affect the realm. But there is a special office, that of Censor, which is quite independent, and which ranks with that of Prime Minister. It is his function to scrutinise the acts of the Ministers of State and even of the King himself, and point out mistakes and dangers. As the Controller of the Currency in America has to examine all bills and give his approval before the money is paid, so these Censors have to take a final and dispassionate look at the gov- ernment measures before they go into operation. Below these, again, are the six great offices of state, coresponding to our Cabinet. These until recently comprised the ministries of the Interior, Law, Ceremonies, Finance, War and Industries. After describing their various functions we will explain the changes that have been made in recent years. The Prime Minister and his two colleagues attended to the private business of the King, superintended the appointment of officials, and took the lead in times of sudden calamity or trouble. They stood between the King and all the other officials of the government, and no meas- ures were adopted in any branch which did not come under their eye. The Department of the Interior, or Home Department as it is usually called, had charge of the whole prefectural system throughout the land, and was by far the most important of the ministries. It had much to say in the appointment of officials, for it had the preparation of the lists of nominees for most of the places under the government. It also had charge of the great national examinations, from among the successful competitors in which very many of the officials were chosen. The Law Department attended to the making and the mending of the laws, and closely connected with it was the Bureau of Police, which, although looking after the peace of the capital, carried out the requests of the Law Department in the matter of the detection and apprehension of criminals. The Police Department could do no more than carry on the preliminary examination of sus- pects, but for full trial and conviction it had to turn them over to the Law Department. The Ceremonial Department, as its name indicates, had charge of all government ceremonies, such as royal marriages, funerals and sacrifices. This was by no means a sinecure, for the elaborate ceremonies of former times taxed the ingenuity and patience of those who had them in charge, and mistakes were sure to be detected and punished, since the ceremonies were public spectacles. No one who has seen a royal procession in Seoul will doubt that the Minister of Ceremonies earned his salary. The Department of Finance collected all the taxes of the country, took the census and controlled the gran- aries in which the revenue was stored. In former times much of the revenue was paid in kind, and not only rice but other grain and all sorts of products were sent up to Seoul for the use of the royal household. All these the Finance Department had to receive, examine, approve and store away. The War Depart- ment had charge of the army and navy of Korea, superintended the great military examinations, controlled the broad lands that had been set aside for the use of the army, and collected the taxes thereon. The Industrial Department was the least con- sidered of all the great departments, but it was perhaps the busiest and most useful. It had charge of the preparation of all the " stage properties " of the government. It provided all the fur- nishings for royal functions, repaired the roads, kept the public buildings in order, and did any other odds and ends of work that it was called upon for. There was no Educational Department. The matter of education was joined with that of religion, and both were controlled by the Confucian School. This was directly responsible to the supreme head of the government through the Prime Minister. The foreign relations of Korea were so few and far between that no Foreign Office was established, but a little bureau of secondary rank attended to such affairs. The sending of the annual embassy to China was in the hands of the Ceremonial Department.

This is the merest skeleton of the governmental body of Korea. There are almost countless bureaus and offices whose nature and duties form such a complicated mosaic that the expli- cation of them would only tire the reader. It should, however, be particularly noted that great changes have been introduced since the opening of the country to foreign intercourse. In the first place, the Foreign Department has taken its place among the leading instruments of government ; an Educational Department has been established, co-ordinate in grade with the other great departments; the Ceremonial Department has been relegated to a secondary place, and the Police Bureau has advanced to a position of comparative prominence.

We have seen that from the middle of the sixteenth century the barriers between the upper and lower classes were built higher and stronger, and the common people gradually got out of touch with the governing body. This was the cause of much of the subsequent trouble. Men of common extraction, however gifted, could not hope to reach distinction, and blueness of blood became the test of eligibility to office rather than genuine merit. The factional spirit added to this difficulty by making it certain that however good a statesman a man might be the other side would try to get his head removed -from his shoulders at the first opportunity, and the more distinguished he became the greater would this desire be. From that time to this, almost all the really great men of Korea have met a violent death. But as all offices were filled with men who belonged to a sort of real nobility, the pride of place and the fear of having their honour brought in question did much to save the common people from the worst forms of oppression. The officials were arbi- trary and often cruel, but their meannesses were of a large order, such as yangbans could engage in without derogation from their good repute in the eyes of their peers. But this state of things began to show signs of disintegration early in the nineteenth century. The power of money in politics began to make itself felt, and the size of the purse came to figure more prominently in the question of eligibility for office; the former exclusiveness of the yangban gradually gave way, and the line of demarcation between the upper and lower classes was little by little obliterated, until at the end of the century there were men of low extraction who held important government offices. This worked evil every way, for such men knew that it was the power of money alone which raised them to eminence, and the old-time pride which kept indirection within certain bounds gave way to a shameless plundering of the people. Public offices were bought and sold like any other goods. There was a regu- lar schedule of the price of offices, ranging from fifty thousand dollars for a provincial governorship to five hundred dollars for a small magistrate's position. The handsome returns which this brought in to the venial officials at Seoul fed their cupidity, and, in order to increase these felonious profits, the tenure of office was shortened so as to make the payment of these enormous fees more frequent. Of course this was a direct tax upon the people, for each governor or prefect was obliged to tax the people heavily in order to cover the price of office and to feather his own nest during his short tenure of that office. The central government will not interfere with the fleecing policy of a pre- fect so long as he pays into tbe treasury the regular amount of taxation, together with any other special taxes that the gov- ernment may lay upon the people. In return for this non- interference in the prefect's little game the government only demands that if the prefect goes beyond the limit of the people's endurance, and they rise up and kill him or drive him from the place, neither he nor his family will trouble the government to reinstate him or obtain redress of any kind. It has come about, therefore, that the ability of a prefect is measured by the skill he shows in gauging the patience of the people and keeping the finger on the public pulse, like the inquisitors, in order to judge when the torture has reached a point where the endurance of the victim is exhausted. Why should the central government interfere in the man's behalf? The sooner he is driven from his place the sooner someone else will be found to pay for the office again. Of course there are many and bril- liant exceptions, and not infrequently the people of a district will seize the person of their prefect and demand that the gov- ernment continue him in his office for another term. They know a good thing when they see it, and they are willing to run a little risk of arrest and punishment in order to keep a fair-minded prefect. They virtually say, "We want this man for prefect, and if you send any other we will drive him out." The result is that there will be no one else that will care to pay the price of the office, and the government has to obey the command of the people, even though it means the loss of the fee for that time. In former years the prefect was chosen from among the people of the district where he was to govern. He belonged to a local family; and it is easy to see how there would be every inducement to govern with moderation, for indirection would injure not only the prefect's reputation, but would endanger the standing of the whole family. This was all done away with, however, and now the prefect is chosen from among the friends or relatives of some high official in Seoul, and is a sort of administrative free-lance bent upon the exploiting of his unknown constituency. He cares nothing what the people think of him, for as soon as he has squeezed them to the limit he will retire from office, and they will know him no more.

If this were all that could be said of the country prefect, we should conclude that government is next to impossible in Korea, but the fact is that the power of the prefect is curtailed and modified in a very effective manner by means of his under officials, through whom he has to do his work. These men are called ajuns, and they act as the right-hand man and factotum of the prefect. Comparatively low though the position of the ajun may be, it can truthfully be said that he is the most important man in the administration of the Korean govern- ment. He deserves special mention. The word ajun has ex- isted for many centuries in Korea, and is a word of native origin. It originally meant any government officer, and was as applicable to the highest ministers of the state as to the lowest government employee; but when the administration changed to its present form, the selecting of prefects from the districts where they lived was given up and the irresponsible method of the present time was adopted. The old-time pre- fectural families however continued to hold their name of ajun, and the term gradually became narrowed to them alone. The newly appointed prefects, coming into districts that they knew nothing about, had to depend upon local help in order to get the reins of government in hand, and what more natural than that they should call upon the ajuns to help? So it came about that the old ajun class became a sort of hereditary advisorship to the local prefects in each district.

Each prefecture is a miniature of the central government. The prefect becomes, as it were, the king of his little state, and the ajuns are his ministers. So closely is the resemblance carried out that each prefect has his six ministers; namely, of Interior, Finance, Ceremonies, War, Law and Industries. It is through these men that all the business is performed. The emperor can change his cabinet at will, and has thousands from whom to choose, but the prefect has no choice. He must pick his helpers only from the little band of ajuns in his district, of whom there may be anywhere from ten to a hundred. In any case his choice is greatly restricted. Now these ajuns are all from local families, and have not only their reputations to sup- port, but those of their families as well. It is this one thing that held the body politic of Korea together for so many cen- turies, in spite of the oppression and discouragements under which the people live. Foreigners have often wondered how the Koreans have been able to endure it, but they judge mostly from the gruesome tales told of the officials at the capital or of the rapacity of individual prefects. The reason of it all lies with the ajuns, who, like anchors, hold the ship of state to her moorings in spite of tides which periodically sweep back and forth and threaten to carry her upon the rocks.

The general impression is that the ajuns are a pack of wolves, whose business it is to fleece the people, and who lie awake nights concocting new plans for their spoliation. This is a sad exaggeration. The Koreans put the matter in a nutshell when they say that a " big man " will escape censure for great faults and will be lauded to the skies for small acts of merit, while the " little man's " good acts are taken for granted and his slightest mistakes are exaggerated. The ajun is the scapegoat for everyone's sins, the safety-valve which saves the boiler from bursting. It is right to pile metaphors upon him, for everybody uses him as a dumping-ground for their abuse. No doubt there are many bad ajuns, but if they were half as bad as they are painted the people would long ago have exterminated them. They are fixtures in their various districts, and if they once forfeit the good-will of the people they cannot move away to " pastures new," but must suffer the permanent consequences. Their families and local interests are their hostages, and their normal attitude is not that of an oppressor, but that of a buffer between the people and the prefect. They must hold in check the rapacity of the prefect with one hand and appease the exas- peration of the people with the other. Since it is their business to steer between these two, neither of whom can possibly be satisfied, uphold their own prestige with the prefect and at the same time preserve the good-will of the people, is it any wonder that we hear only evil of them?

The ajun is no simple yamen-runner who works with his own hands. He superintends the doing of all official business, but is no mere servant. He is necessarily a man of some degree of education, for he has to do all the clerical work of the office and keep the accounts. Not infrequently the best scholars of the district are found among these semi-officials. It is they who influence most largely the popular taste and feeling, for they come into such close touch with the common people that the latter take the cue from them most readily. They hold in their hands the greatest possibilities for good or evil. If they are good, it will be practically impossible for a bad prefect to oppress the people; and if they are bad, it will be equally impos- sible for a good prefect to govern well. They can keep the prefect well-informed or ill-informed, and thus influence his commands ; and even after the commands are issued they can frustrate them, for the execution of the orders of their superior is entirely in their hands. It is when both ajun and prefect are bad together and connive at the spoliation of the people that serious trouble arises. This is often enough the case ; but, as we have seen, the ajun always has the curb of public opinion upon him, and oppression in any extreme sense is the exception rather than the rule.

The temptations of the ajun are very great. The whole revenue of the district passes through his hands, and it would be surprising if some of it did not stick to them. The prefect wants all that he can get, and watches the ajun as closely as he can ; and at the same time the latter is trying to get as much out of the people as he may, not only for the prefect but for himself as well. He is thus between two fires. The people are ever trying to evade their taxes and jump their revenue bills. It is truly a case of diamond cut diamond. The qualities neces- sary to become a successful ajun make a long and formidable list. He must be tactful in the management of the prefect, exact in his accounts, firm and yet gentle with the people, resourceful in emergencies, masterful in crises, quick to turn to his advantage every circumstance, and in fact an expert in all the tricks of the successful politician. One of his most brilliant attainments is the ability to make excuses. If the people charge him with extortion, he spreads out expostulatory hands and says it is the prefect's order; and if the prefect charges him with short accounts, he bows low and swears that the people are squeezed dry and can give no more.

We have already shown that there is a " dead line," beyond which the people will not let the prefect go in his exactions. For the most part the official is able to gauge the feeling of the populace through the ajuns, but now and then he fails to do so. The people of the north are much quicker to take offence and show their teeth than those in the south. I remember once in 1890 the governor of the city of Pyeng-yang sent some of his ajuns down into the town to collect a special and illegal tax from the merchants of a certain guild. The demand was pre- ferred, and the merchants, without a moment's hesitation, rose up en masse, went to the house of the ajun who brought the message, razed it to the ground and scattered the timbers up and down the street. This was their answer, and the most amusing part of it was that the governor never opened his mouth in protest or tried to coerce them. He had his argument ready. The ajuns should have kept him informed of the state of public opinion; if they failed to do so, and had their houses pulled down about their ears, it was no affair of his. It was a good lesson to the ajuns merely. In another place the prefect came down from Seoul stuffed full of notions about governing with perfect justice and showing the people what enlightened gov- ernment was like. Not a cent was squeezed for two months, and so of course there were no pickings for the ajuns. They looked knowingly at each other, but praised the prefect to his face. Not long after this they came down upon the people with demands that were quite unheard-of, and almost tearfully affirmed that they had no option. They knew the poor people could not stand it, but they must obey the prefect. That night a few hundred of the people armed themselves with clubs and came down the street toward the prefect's quarters breathing slaughter. The good magistrate was told that the wicked peo- ple were up in arms and that flight was his only hope. Well, the bewildered man folded his tents like the Arabs and as silently stole away, leaving the ajuns to chuckle over their easy victory. But it was playing with fire, for in the course of time the people learned that they had been cheated out of an honest prefect, and they made it particularly warm for those wily ajuns.

After making all allowances for the Oriental point of view, it must be confessed that the pursuit of justice is often much like a wild-goose chase. The law exists and the machinery of jus- tice is in some sort of running order, but the product is very meagre. In order to explain this I shall have to suppose a few cases. If a man of the upper class has anything against a man of the lower class, he simply writes out the accusation on a piece of paper and sends it to the Police Bureau. If it is a slight offence that has been committed, he may ask the authorities simply to keep the man in jail for three or four days, adminis- tering a good sound beating once a day. In three cases out of four this will be done without further investigation, but if the gentleman is at all fair-minded he will appear in the course of a day or two and explain how it all came about. The cul- prit may be allowed to tell his side of the story or not, accord- ing as the police official in charge may think best. If the friends of the arrested man have money, they will probably go to the gentleman and say that if a small payment will appease him and cause him to send and get their friend out of prison they will be glad to talk about it. This subject of conversation is seldom uncongenial to the gentleman. If the jailer knows that the prisoner has money, there will be a substantial transaction before he is released. I was once asked to intervene in the case of a Christian convert who had been arrested for an unjust debt. He was confined at the office of the Supreme Court. I found that he had proved his case, and had secured a judgment which made him liable to the payment of only five hundred dollars instead of three times that amount. He had already paid three hundred of it to the court, to be handed to the cred- itor, but the court denied that this had been received. It was a very transparent trick, and I sat down and expressed a deter- mination to stay there till the receipt was forthcoming. They protested that it was all right, but promised to look up the archives over night, and I retired. The next morning there came a nice note saying that they had found the receipt tucked away in the darkest corner of the archives. There had been a change in the staff, and the retiring incumbent had deposited the receipt and had told nothing about it to his successor. Hence the mistake! But for the interference this man would have been compelled to pay the money twice. Another case that came within my own observation was that of a man who bought the franchise for cutting firewood in a certain government pre- serve. The price was four hundred dollars. This sum was paid in at the proper office, and the papers made out and delivered. A few days later the man found out that the same franchise had been sold to another man for the same price, and when he complained at the office he was told that he would have to divide the franchise with the other man. This made the transaction a losing one, and the original purchaser was ruined by it. There was no means of redress short of impeaching one of the strong- est officials under the government. There is no such thing as a lawyer in the country. All that can be done is to have men face each other before the judge and tell their respective stories and adduce witnesses in their own defence. Anyone can ask questions, and there is little of the order which characterises a Western tribunal. The plaintiff and defendant are allowed to scream at each other and use vile epithets, each attempting to outface the other. It must be confessed that the power of money is used very commonly to weigh down the balances of justice. No matter how long one lives in this country, he will never get to understand how a people can possibly drop to such a low estate as to be willing to live without the remotest hope of receiving even-handed justice. Not a week passes but you come in personal contact with cases of injustice and brutality that would mean a riot in any civilised country. You marvel how the people endure it. Not to know at what moment you may be called upon to answer a trumped-up charge at the hands of a man who has the ear of the judge, and who, in spite of your protests and evidence that is prima facie, mulcts you of half your property, and this without the possibility of appeal or redress of any kind, — this, I say, is enough to make life hardly worth living. Within a week of the present moment a little case has occurred just beside my door. I had a vacant house, the better part of which I loaned to a poor gentleman from the country and the poorer part to a common labourer. The gentleman orders the labourer to act as his servant without wages, because he is living in the same compound. The labourer refuses to do so. The gentleman writes to the prefect of police that he has been insulted, and the police seize the labourer and carry him away. I hear about the matter the next day and hurry to the police office and secure the man's release, but not in time to save him from a beating which cripples him for a week and makes it impossible for him to earn his bread. There is probably not a foreigner in Korea who has not been repeatedly asked to lend his influence in the cause of ordinary and self- evident justice.

Wealth and official position are practically synonymous in a country where it is generally recognised that justice is worth its price, and that the verdict will uniformly be given to the side which can show either the largest amount of money or an array of influence that intimidates the judge. I have not space in which to pile up illustrations of the ways by which people are manipulated for gain, but one only will give us a glimpse into the inner precincts of the system. There is a country gentleman living quietly at his home in the provinces. His entire patrimony amounts to, say, ten thousand dollars, and consists of his home and certain rice-fields surrounding it. He is a perfectly law-abiding citizen, and his reputation is without z. flaw, but he has no strong political backing at Seoul or in the prefectural capital. A political trickster, who is on the look- out for some means to " raise the wind," singles out this gentle- man for his victim, after finding all there is to find as to his property and connections. In order to carry out his plan he goes to Seoul and sees the official who has charge of the grant- ing of honorary degrees or offices. He asks how much the title of halyim is worth, and finds that it will cost six thousand dol- lars. He therefore promises to pay down the sum of six thou- sand dollars if the official will make out the papers, inserting the name of the country gentleman as the recipient of the high honour, and affixing thereto the statement that the fee is ten thousand dollars. Some questions are here asked, without doubt, as to the connections of the gentleman and his ability to bring powerful influence to bear upon the situation; but these being satisfactorily answered, the papers are made out, and the pur- chaser pays over the promised money, which he has probably obtained by pawning his own house at a monthly interest of five per cent. Armed with the papers thus obtained, he starts for the country and, upon his arrival at the town where the gentleman lives, announces that the town has all been honoured by having in its midst a man who has obtained the rank of halyim. He goes to the gentleman's house and congratulates him and turns over the papers. The gentleman looks at them aghast and says, " I have never applied for this honour, and I have no money to pay for it. You had better take it back and tell them that I must decline." This seems to shock the bearer of the papers almost beyond the power of speech, but at last he manages to say, " What ! Do you mean to say that you actually refuse to accept this mark of distinction and favour from the government, that you spurn the gracious gift and thus indirectly insult his Majesty? I cannot believe it of you." But the gentleman insists that it will be impossible to pay the fee, and must dismiss the matter from consideration. This causes a burst of righteous indignation on the part of the trickster, and he leaves the house in a rage, vowing that the prefect will hear about the matter. The people, getting wind of how matters stand, may rise up and run the rascal out of town, in which case justice will secure a left-handed triumph ; but the probability is the fellow will go to the prefect, show the papers, and offer to divide the proceeds of the transaction, at the same time intimat- ing in a polite way that in case the prefect does not fall in with the plan there will be danger of serious complications in Seoul, which will involve him. The prefect gives in and summons the gentleman, with the result that his entire property goes to pay for the empty honour, which will neither feed his children nor shelter them. One is tempted to rail at human nature, and to wonder that a man could be found so meek as to put up with this sort of treatment and not seek revenge in murder. This form of oppression cannot be said to be common, but even such extreme cases as this sometimes occur.

The penal code of Korea makes curious reading. Until recent years the method of capital punishment was decapitation. It was in this way that the French priests were killed in 1866. The victim is taken to the place of execution, outside the city walls, in a cart, followed by a jeering, hooting crowd. Placed upon his knees, he leans forward while several executioners circle around him and hack at his neck with half-sharpened swords. The body may then be dismembered and sent about the country in six sections, to be viewed by the people as an object-lesson. And a very effective one it ought to be. Since the Japan-China war this method has been given up, and the criminal is strangled to death in the prison or is compelled to drink poison. Women who are guilty of capital crimes are generally executed by poison. The most terrible kind of poison used is made by boiling a centipede. The sufferings which pre- cede death in this case are very much greater than those which accompany decapitation, but all would prefer to be poisoned, for thus the publicity is avoided. Many are the stories of how men have bravely met death in the poisoned bowl. One official was playing a game of chess with an acquaintance. A very inter- esting point had been reached, and a few moves would decide the contest. At that moment a messenger came from the King with a cup of poison and delivered the gruesome message. The official looked at the messenger and the cup, but waved them aside, saying, " Just wait a moment. You should not disturb a man when he is in the midst of a game of chess. I will drink the poison directly." He then turned to his opponent and said, " It 's your turn to play." He won the game after half-a-dozen moves, and then quietly turned and drank off the poison. Trea- son, murder, grave desecration and highway robbery are the most common causes of the execution of the capital sentence; but there are others that may be so punished at the will of the judge, — striking a parent, for instance, or various forms of Use majeste. Treason always takes the form of an attempt to depose the supreme head of the government and substitute another in his place. The lamentable strife of parties and the consequent bitterness and jealousy are the most to blame for such lapses, and they are by no means uncommon, though usually unsuccessful. Until recent years it was always cus- tomary to follow the execution of a traitor with the razing of his house, the confiscation of all his property, the death of all his sons and other near male relatives, and the enslavement of all the female portion of the family. It has recently been enacted that the relatives should be exempt. To us it seems strange that the innocent should, for so many centuries, have been punished with the guilty, but a very little study pf Korean conditions will solve the difficulty. There has never existed a police force in this country competent to hunt down and apprehend a criminal who has had a few hours' start. When a crime is discovered, it is possible to watch the city gates and seize the man if he attempts to go out without a disguise; but there are fifty ways by which he can evade the officers of the law, and it is always recognised that, once beyond the wall, there is absolutely no use in trying to catch him, unless there is good reason to know that he has gone to some specific place. If his guilt is certain, the law demands that his family produce him, and it will go very hard with them if the fugitive does not come back. But if he is only suspected, the way the police attempt to catch him is by watching his house in Seoul, feeling sure that at some time or other he will come back in secret. From the earliest times it was found necessary to put a check upon crime, of such a nature that even though the criminal himself could not be caught, he would abstain from evil. The only way was to involve his family in the trouble. This made the criminal pause before committing the crime, knowing that his family and relatives must suffer with him. It was preventive merely and not retribu- tive punishment.

The commonest method of punishing officials has always been banishment. No man was ever exiled from the country, for in the days before the country was opened to foreign intercourse this would have seemed far more cruel than death ; but banish- ment means the transportation of the offender to some distant portion of the country, often some island in the archipelago, and keeping him there at government expense and under strict espionage. The distance from the capital and the length of time of banishment are in accord with the heinousness of the offence. At the present time there are some half-dozen men in life banish- ment to distant islands, who were once high officials at the court. In the very worst cases the banished man is enclosed in a thorn hedge, and his food is pushed through a hole to him. It is a living death. For light offences an official may be sent for a month or two to some outlying village or to his native town. If an official has cause to suspect that he is distasteful to the King, or if he has been charged with some dereliction of duty by some other official, he will go outside the gates of Seoul and lodge in the suburbs, sending a message to the King to the effect that he is unworthy to stay in the capital. This is a method of securing a definite vindication from the King or else a release from official duties. It sometimes happens that the King will send a man outside the gates in this way pending an investiga- tion, or as a slight reprimand for some non-observance of court etiquette. In all but the severer cases of banishment the offender is allowed to have his family with him in his distant retreat ; but this is by no means usual. Each prefecture in the country is supposed to have a special building provided for the purpose of housing government officials who have been banished, and the cost of the keeping of such banished men is a charge on the gov- ernment revenues. In the case of political offenders who have a strong following in the capital, it has generally been found advisable to banish them first, and then send and have them exe- cuted at their place of banishment. It gives less occasion for trouble at the capital. Every King who has been deposed has been so treated.

The other forms of punishment in vogue are imprisonment, beating and impressment into the chain-gang. Men that are slightly suspected of seditious ideas are kept under lock and key, so that they may not have an opportunity to spread their dan- gerous notions. Nothing can be proved against them, and they are simply held in detention, awaiting a promised trial which in many cases never comes off. One man has lately been released from prison who remained a guest of the government in this way for six or seven years without trial. He was suspected of too liberal ideas.

The prisons, whether of the capital or the provinces, are mere shelters with earth floors and without fires. Food is supplied by the friends of the victim, or he will probably die of starvation. Every time the thermometer goes down below zero in the winter we hear of a certain number of cases of death from freezing in the prisons. But the sanitary arrangements are such that it remains a moot question whether the freezing cold of winter is not preferable to the heats of summer.

The most degrading form of punishment is that of the chain- gang; for here the offender is constantly being driven about the streets in a dull blue uniform, chained about the neck to three or four other unfortunates, and ever subject to the scorn of the public eye. It can be imagined with what feelings a proud man who has been accustomed to lord it over his fellows will pass through the streets in this guise. These slaves are put to all sorts of dirty work, and their emaciated and anaemic counte- nances peer out from under their broad straw hats with an inso- lence born of complete loss of self-respect.

The penal code is filled with directions for administering beatings. The number of blows is regulated by law, but it hardly need be said that the limitation of the punishment to the legal number is dependent upon several important circumstances. In the dim past there was a government gauge or measure which determined the size of the sticks used for beating criminals ; but this passed away long ago, and now the rods are whatever the minions of the law may select. Much of this work is done with a huge paddle, which falls with crushing force, frequently break- ing the bones of the leg and rendering the victim a cripple for life. If he can afford to pay a handsome sum of money, the blows are partially arrested in mid air and fall with a gentle spat, or in some cases the ground beside the criminal receives the blows. To use the significant abbreviation, " it all depends." Who that is conversant with Korean life has not passed the local yamens in the country and heard lamentable howls, and upon inquiry learned that some poor fellow was being hammered nearly to death? Crowding in to get a sight of the victim, you behold him tied to a bench, and each time the ten-foot oar falls upon him you think it will rend his flesh. He shrieks for mercy between fainting fits, and is at last carried away, more dead than alive, to be thrown into his pen once more, and left without other attendance than that of his family, who are entirely igno- rant of the means for binding up his horrible wounds. Beating seems to be an essential feature in almost all punishment. No criminal is executed until after he has been beaten almost to death. It is understood that before an execution can take place the criminal must confess his crime and acknowledge the justice of his sentence. This is not required in Western lands, and a man may go to his death protesting his innocence ; but not so in the East. He is put on the whipping-bench and beaten until he sub- scribes to his own undoing. He may be never so innocent, but the torture will soon bring him to his senses; and he will see that it is better to be killed by a blow of the axe than to be slowly tortured to death.

This brings us to the question of torture for the purpose of obtaining evidence. It is bad enough to be subpoenaed in America to attend court and witness in a case, but in Korea this is a still more serious matter. The witnesses have, in many cases, to be seized and held as practical prisoners until the trial of the case. Especially is this so in a criminal case. The witness is not looked upon as actually to blame for the crime, but one would think from the treatment that he receives that he was considered at least a particeps criminis. The witness-stand is often the torture block, and the proceedings begin with a twist of the screw in order to make the witness feel that he is " up against the law." In a murder case that was tried in the north, in which an attempt was made to find the perpetrator of this crime upon the person of a British citizen at the gold-mines, one of the witnesses, who was suspected of knowing more about the matter than he would tell, was placed in a sitting posture on the ground and tied to a stout stake. He was bound about the ankles and the knees, and then two sticks were crowded down between his two calves and pried apart like levers so that the bones of the lower leg were slowly bent without breaking. The pain must have been horrible, and men who saw it said that the victim fainted several times, but continued to assert his ignorance of the whole matter. When he was half killed, they gave him up as a bad case and sent him away. As he crawled off to his miserable hovel, he must have carried with him a vivid appreciation of justice. It turned out that he was wholly innocent of any knowledge of the crime, but that did not take away the memory of that excruciating pain that he had endured.

We have said that there are no lawyers in Korea. The result is that a suspected criminal has no one to conduct his defence, and the witnesses have no guarantee that they will be questioned in a fair manner. The judge and his underlings, or some one at his elbow, ask the questions, and these are coloured by the prejudices of the interrogator, so that it is not likely that the truth, the whole truth and nothing but the truth will be forth- coming. If the witness knows what evidence the judge wishes to bring out, and that the lash will be applied until such evidence is forthcoming, it is ten to one that he will say what is desired, irrespective of the facts. Many witnesses have only in mind to find out as soon as possible what it is the judge wants them to say, and then to say it. Why should they be beaten for nothing? Of course it would be rash to say that in many, per- haps a majority, of cases some sort of rough justice is not done. Society could hardly hold together without some modicum of justice, but it will be fairly safe to say that the amount of even- handed justice that is dispensed in Korea is not much more than is absolutely necessary to hold the fabric of the commonwealth from disintegration. The courts are not the friends of the people in any such sense that they offer a reasonable chance for the proper adjustment of legal difficulties. And yet the commonest thing in Korea is to hear men exclaim " Chapan hapsita," which means " Let us take the thing into court." It may be readily conjectured that it is always said in hot blood, without thinking of the consequences, for there is not more than one chance in ten that the question at issue is worth the trouble, and not more than one in two that it would be fairly adjudi- cated. One of the commonest methods of extortion is that of accusing a man of an offence and demanding pecuniary payment or indemnity. By fixing things beforehand the success of such a venture can be made practically sure. And this evil leads to that of blackmail. The terrible prevalence of this form of indi- rection is something of a gauge of Korean morals. It is prac- tised in all walks of life, but generally against those of lower rank. It is so common that it is frequently anticipated, and regular sums are paid over for the privilege of not being lied about, just as bands of robbers are subsidised in some countries to secure immunity from sudden attack. It is the same in Korea as in China; there is a certain point beyond which it does not pay to go in oppressing those that are weaker than one's self. These people have learned by heart the story of the goose that laid the golden egg; and while they hunt the eggs very early in the morning and with great thoroughness, they do not actually kill the bird. The goose, on the other hand, does all in its power to direct its energies in some other direction than the laying of eggs, and with some success. This we may call the normal con- dition of Korean society, in which the rule is to take as much as can be gotten by any safe means, irrespective of the ethics of the situation, and to conceal so far as possible the possession of anything worth taking. This is the reason why so many people wonder how a few Korean gentlemen were able to offer the government a loan of four million yen a few months ago in order to prevent the Japanese from securing a hold on the customs returns. Many, if not most, foreigners suppose that no Korean's estate will sum up more than a hundred thousand dollars ; but the fact is that there are many millionaires among them, and a few multi-millionaires. Ostentation is not their cue, for know- ledge of their opulence would only stir up envy in the minds of the less fortunate, and ways might be found of unburdening them of some of their surplus wealth. If there are great for- tunes in Korea, it must be confessed that they generally repre- sent the profits of many years of official indirection. There is no law of primogeniture which would tend to keep an immense patrimony in the hands of a single individual. It is sure to be divided up among the family or clan in the second generation.

4. LEGENDARY AND ANCIENT HISTORY

The beginnings of Korean history are shrouded in mystery, in which legend and myth take the place of definite recorded fact. These tales go back to no mean antiquity, for tradition says the great Tangun appeared over four thousand years ago. His coming was in this wise: a bear and a tiger met upon a mountain side and wished that they might become human beings. They heard the voice of the Creator say, " Eat a bunch of garlic and retire unto this cave and fast for twenty-one days and you shall become men." They ate and sought the gloom of the cave; but ere the time was half up, the tiger, by reason of the fierceness of his nature, could no longer endure the restraint and so came forth ; but the bear, with greater patience, waited the allotted time, and then stepped forth a perfect woman. Whanung, the son of Whanin the Creator, asked his father to give him an earthly kingdom. The request was granted, and the spirit came on the wings of the wind to earth. It found the woman sitting beside a stream. It breathed about her, and she brought forth a son, and cradled him in moss beside the brook. In after years the wild people found him there beneath a paktal-tree, and made him their king. He taught them the rite of marriage, the art of building, and the way to bind up the hair with a cloth. He is said to have ruled from 2257 B. c. to 1122 B. c., with the town of Pyeng-yang as his capital.

Kija was a refugee from China at the time of the fall of the Shang dynasty in 1 1 22. He was asked to take office under the new regime but refused, and secured permission to emigrate to Korea with five thousand followers. Whether he came by sea or by land is not known; but upon his arrival he settled at Pyeng-yang, the Tangun retiring to Kuwul Mountain, where he shortly after resumed his spirit shape and disappeared. Kija, if he was really an historical character, was one of the greatest and most successful colonisers that the world has ever seen. He brought with him artisans of every kind, and all the other necessities of a self-supporting colony. Arriving here, he began a peaceful reign, making special laws for the civilising of the half-wild people, and adopting the language of the country. The stories that are told of his administrative powers would fill a volume. He was familiar with every phase of good government. His penal code was ideal, his financial system was perfectly adapted to the time, his wisdom was never at fault. He was the King Arthur of Korea. It is believed that it was by him that the land was first called Chosun, or " Land of Morning Freshness." No remnants of literature have come down to us from his time; and while the Koreans passionately resent the supposition that he was a merely legendary character, and show his tomb and many other relics of his kingdom, it can never be definitely said that he was an historical character. Outside the new city of Pyeng-yang is shown the site of Kija's capital, the ancient well dug by that sage, and a monument inscribed with his virtues.

The Kija dynasty showed its virility by lasting almost a thousand years. The names of the forty-two kings of the dynasty are given, and some apocryphal events of the dynasty's history, but no great confidence can be placed in them. The art of writing was in its infancy, and not a single word of recorded history has come down to us.

In 193 B. c. Wiman, a fugitive from Chinese justice, crossed the Yalu with a few followers, and found asylum under the aegis of Kijun, the last King of Old Chosun. This Wiman emu- lated the example of the proverbial snake in the bosom, and as soon as he had consummated his plans he descended upon the unwary Kijun and compelled him to take boat with a few fol- lowers and flee southward along the coast. The kingdom of Ancient Chosun never extended southward further than the Han River, but it had gone far beyond the limits of the Yalu, and at one time stretched as far as the present city of Mukden. Man- churia is full of Korean graves, and for many centuries the power of Chosun was felt in this region.

Wiman the usurper did not long enjoy his stolen sweets. Eighty years after he came, the rule that he set up was crushed by the Chinese Emperor Wu-wang, and all northern Korea was divided into four provinces, under direct Chinese sway. This continued until 36 A. D., when the kingdom of Koguryu was established.

But we must follow the fortunes of Kijun, who had fled south. He landed on the shore of southern Korea, and there found a peculiar race of people, differing in almost every respect from those of the north. Their language, customs, institutions and manners were so curious that the account of Kijun's aston- ishment is preserved in tradition to the present day. There were three groups of tribes scattered along the southern coast of the peninsula. They were the Mahan, Pyonhan and Chinhan. Each of these was composed of a large number of independent and autonomous tribes. It is very probable that these people were settlers from the south. They bear a strong resemblance to the Malays, Formosans and other southern peoples. The lan- guage, houses, customs, ornaments, traditions and many other things point strongly toward such a southern origin.

Kijun, with the superior civilisation which he brought with him, found no difficulty in establishing control over the people of Mahan, and for many decades the Kija dynasty continued in its second home. But meanwhile important things were hap- pening on the eastern coast among the people of Chinhan. At the time of the building of the Great Wall in China, about 225 B. c., a great number of Chinese had fled across the Yellow Sea to Korea, and, after wandering about awhile, had been given a place to live by the people of Chinhan. The superior arts which they brought with them exerted a great influence upon their neighbours, and as they gradually became absorbed with the population of Chinhan, a new and stronger civilisation had its birth there. It was in 57 B. c. that several of the most powerful chiefs met and agreed to consolidate their interests and establish a kingdom such as that which they had heard about from their Chinese guests. This was done, and a kingdom was established, with its capital at the present town of Kyongju. It was called Suyabul at first, but as it is generally known by the name Silla, which it adopted five centuries later, we shall call it by that name. A few years later a man named Chumong is said to have fled from his home in the far north near the Sungari River and to have come across the Yalu into Korea. The Chinese rule in those regions had become very weak, and Chumong found no difficulty in welding the scattered people into a strong kingdom. It was this man who, it is said, crossed the river on the fish which came to the surface and laid their backs together to make a bridge for him. The kingdom which he founded was called Koguryu, and it comprised all the north- ern portion of the peninsula. Again, in 9 B. c., a fugitive from Koguryu came into the northern borders of Mahan, and by treachery succeeded in wresting the kingdom away from its rightful king, on whose fallen throne he erected the new king- dom of Pakche. So that with the opening of our era there were three powers in Korea, — Silla in the southeast, Pakche in the southwest and Koguryu in the north.

The kingdom of Silla was by far the most highly civilised of the three kingdoms. She was an eminently peaceful power, and paid more attention to the arts of peace than to those of war. Koguryu in the north was just the opposite. She was constantly at war either with one of her sister states or with China. And she made by no means a mean antagonist. At one time her territory stretched far beyond the Yalu, and she was able to defy the armies of China. Once an army of over a million Chinese came and encamped upon the western bank of The upper picture shows the Ancient Bell of Silla, one of the largest in the world, cast about 1400 years ago. The lower illustration pre- sents the so-called <«  White Buddha," near Seoul. The people say that however high the water rises in the stream it flows around the feet of the image without touching them

the Yalu, determined that Koguryu must be destroyed. Three hundred thousand of them crossed the river and marched on Pyeng-yang, but they were drawn into an ambush and cut down by the thousands. The remainder fled, but lost their way and were destroyed one by one, so that of those three hundred thousand men only seven thousand went back across the Yalu alive.

The kingdom of Pakche was like neither of the other two. She attended neither to the arts of peace nor to those of war. Her whole history is one of self-gratification and pleasure. We learn of no great acts that she performed, nor of any praise- worthy achievements. She generally gained by deceit and treachery what she wanted, but had not the courage to wage a war of conquest with either of her neighbours. There are many things which attest the high civilisation which Silla attained. To-day there hangs in the town of Kyongju, Silla's old capital, a huge bell, the largest in Korea and one of the largest in the world. It was cast in the early days of Silla, only a few centuries after Christ. This alone would go far to prove the point, for the ability to cast a bell of that size argues a degree of mechanical and industrial skill of no mean dimensions. But besides this, there is still to be seen near that same town a stone tower that was used for astronomical purposes. We read in the records that Silla kept strict account of the various meteorological phenomena, such as eclipses of the sun and of meteors. At one place we read that an expected eclipse of the sun failed to take place, which indicates that they could calculate the date of such events in advance.

It was about three hundred years after Christ that Buddhism found entrance to Korea from China. Envoys from the various states in Korea met representatives of this cult at the court of China, and, as it was exceedingly popular there, the kings of the Korean realms asked that monks be sent to teach the tenets of the new religion here. One of the most celebrated of these was one Mararanta, whose name savours more of India than of China. It may be that he was an Indian who had come to China to teach Buddhism, but was transferred to Korea. At any rate, the Korean people accepted the new cult eagerly, and Buddhism flourished. Not, however, without occasional set- backs, for there were periodical lapses from it when the monks were killed and the monasteries destroyed. The tales which have been woven about these events fill the pages of Korean folk-lore.

From very early times there was some sort of communica- tion between Silla and Japan, but curiously enough it was with Pakche, on the opposite side of the peninsula, that the Japanese were most friendly. Japanese tradition says that the Empress Jingu came to Korea and conquered the whole peninsula. There is absolutely nothing in Korean annals that would attest the truth of this statement. Korean history goes back much further than the Japanese, and if such an invasion had taken place there would have been mention of it in the Korean annals. The whole setting of the Japanese legend shows that it is merely a fanciful tale, in which gods and goddesses and other extra-human agencies are involved. In those days it is more than probable that the people of Silla bore the same relation to Japan, as regards civ- ilisation, that the Romans did to the tribes of Germany; and if Koguryu could beat back an army of a million Chinese, it is hardly to be believed that the Empress Jingu conquered the whole peninsula. Silla was the centre of a relatively high civili- sation, and, while the Korean accounts tell us very little about Korean influence upon Japan, the Japanese annals indicate that there was a continual stream of advanced ideas and civilising influences crossing the straits into those islands. It would be interesting if we could believe that Arab traders touched the shores of Korea, but, besides being intrinsically improbable, the list of things they are said to have taken from the peninsula in trade shows conclusively that it is some other place that is spoken of.

As the centuries went by, the animosity that existed between the three kingdoms crystallised into a definite determination on the part of Koguryu and of Pakche to destroy the other two kingdoms and rule supreme in the peninsula. This was possible only with the help of China. Silla was disposed to go along quietly and let the arts of peace work out their ultimate results, and it was the very superiority of Silla in these arts that excited the jealousy and hatred of the other powers. Time and again Koguryu tried in vain to cement a friendship with one or other of the Chinese dynasties, but always in vain, for her own restless spirit could not endure the restraint necessary for the continu- ance of such a compact. In time China came to realise that Koguryu was an utterly unreliable ally. Pakche from time to time made flattering appeals to China for aid against Silla and Koguryu, but the Chinese were too sensible to fail to recognise the more sterling qualities of the peaceful kingdom in the south- east, and when it came to the final analysis China sided with Silla against the other two, and the allied armies overthrew both Pakche and Koguryu. This occurred in the seventh cen- tury of our era. At first China did not turn the whole peninsula over to Silla; but as time went on Silla worked further and further north, until almost the whole of the present territory of Korea was in her hands.

This was an event of great importance. Now for the first time in Korean history the whole territory was united under a single sway. It was the language, the laws, the civilisation of Silla that welded the Korean people into a homogeneous popu- lation and laid the foundations for modern Korea. And at about the same time there began that wonderful influx of Chinese ideas which have done so much to mould Korea to the Chinese type. The introduction and study of the Chinese char- acter began about this time, and the teaching of the Confucian doctrines. The literary life of Korea was begun on the Chinese foundation, and the people were made to believe that there was no intellectual life possible for them but such as sprung from Chinese ideals. A thousand products of the arts and sciences poured into the peninsula and were eagerly adopted by the people, and they caused a very rapid advance in what we call enlightenment. There can be no question as to the great debt which Korea owes to China, but, on the other hand, this was not accomplished without causing a certain amount of harm to the Korean people. They were still in a formative period. They were just beginning to feel their own powers, and at this very moment they were flooded with the finished products of an older civilisation, which took away all incentive for personal effort. The genius of the people was smothered at the start, and never have they recovered from the intellectual stagnation which resulted from the overloading of their minds with Chinese ideals. And this was the more to be regretted, because these Chinese ideals were by no means fitted to the Korean temperament. Ever since that day the Koreans have been existing in spite of, rather than because of, that remarkable invasion of Chinese civilisa- tion. Look, for instance, at the language. Korean is utterly different from the Chinese. It is a highly articulated language, and requires a very nice adjustment of its grammatical machinery to work smoothly; but the clumsy Chinese ideograph came in and prevented the working out of a phonetic system of writing, which would surely have come. The Korean people have made three distinct protests against the imposition of the Chinese char- acter upon them : once, soon after its introduction, when a great scholar, Sulchong, was moved to make a sort of diacritical sys- tem, whereby the Chinese text could be rendered intelligible to the Korean; again, in the latter days of the Koryu dynasty; and again, in the early days of the present dynasty, when the native alphabet was evolved. In spite of all that China did for Korea by way of introducing the products of civilisation, it would have been far better for Korea to have gained these or similar things gradually, by working them out in her own way, thereby exercising her own mental powers and gaining some- thing better even than the material benefits of civilisation. But it was not to be. Chinese law, religion, dress, art, litera- ture, science and ethics became the fashion, and I am convinced that from that day began the deterioration of the Korean people, which has culminated in her present helpless condition. Let us see how it worked from the very start. For upwards of three centuries Silla had the management of the whole country, but those were centuries of rapid decline. Luxury sapped the springs of her power. Her court became contemptible, and at last, when the hardy Wang-gon revolted and set up the new king- dom of Koryu, he held the power of Silla in such contempt that he would not even crush it, but let it linger on until it died a natural death. That lamentable deterioration began with the introduction of Chinese ideas. The young and virile state was not able to withstand the temptations that were put before it. It was like piling sweetmeats before a child who has not learned to use them in moderation. Silla glutted herself with them, and died of surfeit.

5. MEDIEVAL HISTORY

UPON the founding of the kingdom of Koryu, with its capital at Songdo, a new and different regime was inaugurated. There seems to have been some- thing of a reaction against Chinese ideas. From the start Koryu was dedicated to Buddhism and Buddhistic thought. This was an Indian rather than a Chinese cult, and it appealed rather more strongly to the Korean imagination than did the bald materialism of the Confucian code. It is on this theory alone that we can account for the temporary rehabilitation of Korean virility. So long as Buddhism was held within bounds, and was the servant rather than the master, the Koryu state flourished. The people began in a gradual way to assimilate some of the material for thought which the Chinese intellectual invasion had deposited here, and out of it all the Koreans evolved a rather nondescript, but still a workable, plan of national life. But erelong it appeared that the pendulum had swung too far, and their fanatical adhesion to Buddhism led them into difficul- ties which were almost worse than those which they had escaped. The priesthood encroached more and more upon the preroga- tives of the state, and assumed more and more of the political power, until at last the king himself was constrained to don the monastic cowl. This was not until two centuries after the found- ing of the dynasty, but the transformation was sure though slow. It was during this time that Japan received such an impetus in the direction of Buddhism. She obtained large num- bers of books and vestments and other ritualistic necessities from Koryu, and it is probable that a number of Korean monks went to Japan to teach the cult. There is very little mention of this in the Korean annals, for during all this time Japan was con- sidered, as she doubtless was, a very inferior state; but in the Japanese accounts we find acknowledgment of the help which the Japanese received from this source. The Japanese temples and shrines contain numerous Buddhist relics that were obtained in Korea. It may be that some of these were taken at the time of the great invasion of 1592, but more of them doubtless went to Japan at the earlier date.

There is no evidence at all to show that Korea was subject in any way to Japan, and there is not a shred of proof to uphold the claim that Korea was tributary to that power. In fact, there is very much to prove the contrary. During a large part of most of this dynasty the shores of Korea were devastated by Japanese corsairs, and the government was constantly fighting them. It is impossible that there could have been any sort of rapport between the two countries while these things were going on. An occasional messenger came to ask for Buddhist books or relics, but as for any regular diplomatic communication, it is not at all probable. Nor does Koryu seem to have had much to do with China up to the time of the Mongol invasion, which did not come until near the end of the dynasty. The kings of Koryu doubtless considered themselves vassals of China, and sent occa- sional envoys to the Chinese court; but the yoke was a very light one, and was never felt. It fact it was, if anything, a benefit, for when Koryu got into difficulties on any side, it was of considerable value to her to be able to refer to China as her patron.

During the first three centuries of Koryu's power there was a gradual evolution of a social system, based mainly upon Chinese ideas, modified by Buddhistic precepts. The national examination became a fixture, though it presented some unim- portant contrasts to the Chinese system. It is this institution that must answer for the absence of any such martial spirit as that which Japan displayed. The literary element became the leading element in the government, and scholarship the only passport to official position. The soldier dropped to a place inferior to that of any other reputable citizen, and from that time to this the soldier in Korea, as in China, has been con- sidered but one step above the beggar. No one would think of adopting the profession of a soldier if he could find anything else to do. The complete absence of any form of feudalism had something to do with this. Korea became welded together as a single state at such an early date that no opportunity was given for the rise of feudalism. Whatever may have been the reason, we find that Korea never passed through this necessary stage which leads to enlightened government. The faulty induc- tion has sometimes been drawn that for this reason Koreans are without patriotism ; but, if we come to think of it, it is not necessarily a sign of lack of love for country that people will not take up arms and kill in its defence. That there are certain animals to which nature has not given the instinct to fight in defence of their young is not conclusive proof that those animals do not love their young.

Although for the most part Buddhism controlled the issues of the dynasty, and that cult flourished until the law was pro- mulgated that every third son must take the cowl, yet there was always a remnant of opposition left, and from time to time this flared up and created widespread disturbances. Not infre- quently it resulted in horrible massacres, in which whole cabi- nets were ruthlessly put to the sword. But in every case the Buddhist element came to the top again and exacted fearful revenge.

The country was filled with monasteries, which became the schools of literature, art and even war; for we find that, con- trary to the custom in Europe in the Middle Ages, the science of war was frequently taught by the monks. It became even more true of Korea than of Europe that the monasteries became the repositories of all that was best in science, art and literature. The splendid buildings and shrines, the beautifully carved pagodas and the gorgeous vestments of the spectacular ritual gave to Koreans the only canons of art that they possessed. The leisure of the monastic life fostered such little literature as they enjoyed, and on the whole it is not to be wondered at that in time the kings came to wish that they were monks too, and that some of them actually went so far as to take the tonsure.

Korea to-day is full of relics of those times. There are thou- sands of monasteries throughout the land, many of them falling to pieces, but still showing remains of former grandeur. These were built on the most beautiful sites in the land, and this alone would be sufficient to show that the monks had an eye to art. There are many moss-grown pagodas and other monuments on which one can spell out in Chinese characters, or more often in Thibetan characters, the record of past glories.

Strange to say, the institution of slavery grew to great pro- portions in Koryu days. We say strange, because such a class of society is not recognised by Buddhism usually. Slavery was made the punishment for many misdemeanours, and the ranks of slaves were swelled to such proportions and they were treated so badly, that on more than one occasion they arose in revolt and were put down only after thousands had been killed.

One of the most curious customs of Koryu was that the kings always took their own sisters to wife. This has its parallel in Egypt under certain of the dynasties. The idea seems to have been to keep the royal blood as clear from plebeian strain as possible; but, of course, it defeated its own purpose, for in time the kings of Koryu became practically imbeciles, at least so feeble in mind that they were the mere tools of designing monks, who exerted for the time being all the powers of royalty. Time would fail to tell of half the plots and counterplots, poisonings, stabbings, stranglings and every other form of murder and sudden death that deface the annals of Koryu. It is. no wonder that when the time came for a new dynasty to ascend the throne the whole Buddhist system, which was mainly to blame for the shameful state of affairs, was outlawed, and no Buddhist monk was allowed to enter the gate of the capital. The first century of the dynasty saw the sowing of the seeds of evil which were to spring up and bear such disastrous fruit; but the nation was a virile one as yet, and under stress of circum- stances could summon a formidable army in her own defence. This was seen when, early in the eleventh century, the semi- savage people of Kitan in the north — one of those hordes which periodically have swarmed southward from the Man- churian plains — came across the Yalu, expecting to carry every- thing before them. In this they were sadly disappointed ; for though at the first considerable disorder existed in the country, the people rallied, put an army of some two hundred thousand men into the field, and soon had the half-naked plunderers in full retreat. Kitan tried for a time to assert herself in the peninsula, but never with success. She built a bridge across the Yalu and successfully defended it, but Koryu retaliated by building a wall clear across the peninsula from the Yellow Sea to the Japan Sea. Remains of this can be seen to-day in the vicinity of Yong-byun. It was twenty-five feet high and two hundred miles long. This period marks the summit of Koryu's power and wealth. She had reached her zenith within a century and a quarter of her birth, and the next three centuries are the story of her decline and fall. To show the power that Buddhism exercised at this time we have but to give a single paragraph of detail.

In 1065 the King's son cut his hair and became a Buddhist monk. A law was promulgated forbidding the killing of any animal for a period of three full years. A monastery was built in the capital, consisting of twenty-eight hundred kan, each eight feet square. This gave a floor space of nearly one hundred and eighty thousand square feet, the equivalent of a building a third of a mile long and a hundred feet wide. It required twelve years to complete it. A magnificent festival marked its opening, at which thousands of monks from all over the country par- ticipated. The feasting lasted five days. There was a magnifi- cent awning of pure silk, which formed a covered passage-way from the palace to this monastery. Mountains and forests were represented by lanterns massed together. In this monastery there was a pagoda on which one hundred and forty pounds of gold and four hundred and twenty-seven pounds of silver were lavished. This almost rivals the luxury of decadent Rome.

The next century or more passes without event of special note, except the publication of the great historical work, " His- tory of the Three Kingdoms." These were Silla, Pakche and Koguryu. The great scholar Kim Pu-sik collected all the data and reduced it to historical form, and that book has been the basis of every history of ancient Korea from that day to this.

With the opening of the thirteenth century we come to the beginning of the Mongol power, and it was in 1231 that the Golden Horde of Genghis Khan screamed their insulting sum- mons across the Yalu. Some attempt was made to stop this mighty avalanche of men, but Koryu's strength was not what it had been; luxury had bitten too deep. The Mongols swept southward to the capital. The craven King fled to the island of Kang-wha in the mouth of the Han River, and was there able to defy the invaders ; for it is a curious fact, and one well worth noting, that though that island is separated from the mainland only by an estuary half a mile wide, the Mongols never suc- ceeded in crossing to it. They were wholly unacquainted with boats or with sea fighting, and even this narrow tide-way daunted them. This island of Kang-wha has the distinction of being the only spot of land on the mainland of eastern Asia (for it was practically the mainland) that the Mongols never took by force of arms. They swept southward over the rest of the penin- sula, ravaging everywhere, and committing the utmost excesses. Neither man, woman nor child was secure. Never before had Korea seen such devastation, and she never has seen such since. It is said, and probably with some truth, that half the entire population fled to the islands of the archipelago, and left the land a wilderness. Invasion followed invasion, and Koryu was swept as by recurring waves until the devastation was complete.

By the year 1260 the Mongols were tired of slaughter, and as the submission of Koryu was complete, a Resident was placed at the capital, and the King was induced to leave the island and return to Songdo. But there was no such thing as independence. The restless and brutal Mongols played all manner of childish tricks with the government, and the Mongol garrisons in various parts of the country treated the people to horrors worse than actual war. It became at last unbearable, and the King sent his son to the Chinese capital to protest against Mongol methods in Korea. The prince found that things were unstable in China. The Mongol Emperor died and a usurper grasped the reins of power. The prince with splendid tact hastened southward, and was the first to warn the heir, who was none other than the great Kublai Khan, that his succession was disputed. By reason of this timely warning the Mongol prince was enabled by forced marches to fall suddenly upon the forces of the usurper and disperse them. Coming to his capital in triumph, he heaped favours on the Korean prince and granted him all he asked for his own country. The obnoxious troops were withdrawn from the peninsula, and an era of good-will and peaceful intercourse followed.

It was in 1265 that the idea of invading Japan first formed itself in the brain of the Mongol conqueror. He first sent envoys to Japan, accompanied by Korean envoys, demanding that Japan swear allegiance to the Mongol power. They were treated with marked disrespect at the Japanese capital, forbidden to enter the gates of the city, provided with miserable food, made to wait for months without an answer, and finally dismissed without a word of reply to the pompous summons of the world-conqueror in China. Kublai Khan was not the sort of man to relish this, and he immediately resolved upon the invasion. He knew he had no boats, and that his people knew nothing about navigation ; so he sent to Korea, demanding that she furnish a thousand boats to carry the army of invasion across the straits. Korea was also ordered to furnish four thousand bags of rice and a contingent of forty thousand troops. It took time to do this, and all sorts of vexatious delays occurred, so that it was not until 1 273 that the army was ready to take boat across the straits, and then it numbered only twenty-five thousand men ; so slightingly did the Mongol conqueror gauge the prowess of the Japanese. The expedition ended as might have been expected. Nine hun- dred boats sailed from the Korean coast, and fifteen thousand Korean soldiers went as auxiliaries. After taking a thousand Japanese heads on one of the undefended islands, the invaders landed on the mainland. There they found they were no match for the hardy Japanese. They made their way back to their boats, but Nature aided the Japanese, and a typhoon wrecked many of the vessels and scattered others far over the sea. Out of a total of forty thousand men thirteen thousand were lost. The vessels finally rendezvoused at an island in the Korean straits, and then made their way sadly back to Korea.

But the Emperor was quite unconvinced. He could not imagine the Japanese attempting to withstand his will, and set down the defeat of his army to a panic or some other extraneous cause. He soon began the welding of another bolt to launch at the island empire. This was ready in 1282, and consisted of fifty thousand Mongol regulars, one hundred thousand from the allied tribes, and twenty thousand and seventy Koryu auxil- iaries. This was indeed a formidable force, and rightly handled might have made trouble even for Japan ; but as fortune would have it, a great storm arose in their rear as they approached the mainland of Japan, and as all the thousand boats made at once for the mouth of the harbor, they jammed in the offing and foundered, grinding ships and men in one great mill of slaughter. It is said that one could walk across from one point of land to the other upon the solid pile of wreckage. Thus were upwards of one hundred thousand men done to death without a stroke being made by the Japanese. It must have been a wonderful and awe-inspiring spectacle. Of those who perished thus miserably, eight thousand were Koryu men. Those in the rear, being thus warned, turned and made their way home. Even then the Em- peror would not give up, but set in motion new plans for the invasion of Japan. This wish was not to be gratified. A year later it became apparent to him that Koryu had been squeezed to the very limit, and the terrible privations of his own troops led him to change his mind. It must have been a bitter hour for him.

The last century of the Koryu dynasty was one swift fall into worse and worse excesses, until the end. One King was so unspeakably infamous that the Mongol Emperor sent for him; and when he arrived at the Mongol court the Emperor said, " I put you on the throne of Koryu, but you have done nothing but tear the skin off your subjects. Though your blood be fed to all the dogs of the world, justice would hardly be satisfied." The Emperor then placed him on a bier, and in this most dis- graceful fashion he was carried away into banishment to western China.

In 1361 occurred another of those periodical invasions from the north. This time it was by the Hong-du, or " Red Heads," — a wild robber tribe. They came across the Yalu like locusts, and swarmed over the country. The army could do nothing with them, and soon they surrounded the capital, from which the King had fled. There they turned cannibal and carried on fright- ful orgies, while in another part of the country the great Yi T'a-jo, who was destined to found a new dynasty, was trying to whip into shape the demoralised army of Koryu. This he did, and before long they had the " Red Heads " on the run. These were also the years when the coast of Korea was con- tinually harried by Japanese corsairs. No one knew at what point they would appear next, and so no preparation could be made to receive them. At first these raids were confined to the eastern coast, but gradually they extended around to the western side, and came north as far as the present Chemulpo. On one occasion they ravaged the island of Kang-wha, and even landed in Whang-ha Province, near the capital. So desperate did the situation become at last, that the King was obliged to order that all the coast villages be moved inland ten miles, so that the marauders should find nothing to loot. This was done, and it is said that it is for this reason that the coast of Korea looks so barren and uninhabited even to this day.

Several of the kings took Mongol princesses for their wives, and these women, imitating the example of Jezebel, made them- selves unmitigated nuisances. They knew they had behind them the Mongol emperors, and their lawless freaks and escapades scandalised the people. The magnificent marble pagoda that stands in the centre of Seoul to-day was a gift from one of the Mongol emperors to his daughter, the Queen of Koryu. The intention was to erect it at Songdo, the capital ; but when it came from China by boat, it was found too heavy to carry overland to that town ; so it was brought up the Han River and erected in Han-yang, the present Seoul.

It is a curious fact that the Mongols still held the island of Quelpart, and used it as a breeding-place for horses ; and when the fall of the Mongol power became imminent, and the last Emperor saw that he was to be driven from his capital, he deter- mined to make this island his asylum, and sent an enormous amount of treasure there for his future use. Such at least is the statement found in the Korean annals. When the time came, however, he was unable to make good his escape in this direction, but had to flee northward.

As the fourteenth century neared its close, there were two men in Korea worthy of note. One was a monk named Sindon, who was, so far as we can learn, a Korean counterpart of Arbaces in Bulwer Lytton's greatest novel. He had the King completely under his thumb, or " in his sleeve," as Koreans would say. There was no heir apparent to the throne, and the baseness of the King was so abject that this Sindon made him take to wife a concubine of his own, who was already pregnant by him, hoping thus to see his own son on the throne. The enormities of this man exceed belief and cannot be transcribed. He was the consummate flower of Buddhism in Korea, and the people of this land, at least the intelligent portion of them, have ever since pointed to Sindon as being a legitimate product of the cult. The other person was General Yi, whom we have already men- tioned. He was of excellent family, and had risen by his own merits to the leading position in the Koryu army. His prowess against the Japanese raiders, whom he had severely chastised on various occasions, made him the idol of the army; and as the baneful influence of Sindon increased at court, the people began to look at General Yi as a possible saviour. As for himself, he had no thought of usurping the throne. Nor would he have done so except for the suicidal action of the King. That semi- imbecile took it into his head that it would be a good thing to invade China, where the powerful Ming dynasty was already starting out on its glorious course. General Yi was ordered to lead the little army across the Yalu and attack the Celestial Empire. The mouse against the lion ! This was too much even for General Yi's loyalty, but as yet he meditated nothing against the King's person. He knew where the difficulty lay. He was given his choice to lead the army against China or be executed. He appeared to comply, and led the army as far as one of the islands in the Yalu, and there addressing them, he asked if they were not of the opinion that it would be better to go back to Songdo and clean out the dissolute court than to attack their great patron, against whom they had not the semblance of a charge. The army applauded the move, and the return march commenced. The court was thunder-struck. The capital was in confusion. But their eyes were opened too late. The stern leader forced the gates and took up the work of reform with vigour. Sindon was banished and then killed. Scores of the worst officials were sent to their account, and the King was deprived of all his flatterers. This helpless individual was not actually forced to abdicate, but he saw the logic of the situation and gracefully lay down the sceptre. Only one thing had stood in the way of this. There was one good man still living in Songdo, a great scholar and a highly respected official. It was Chong Mong-ju. He was the only rock that blocked the way, — the only excuse for the continued existence of the Koryu dynasty. The third son of General Yi was ambitious that his father should mount the throne; and seeing how things lay, he deter- mined to cut the gordian knot. This famous scholar was invited to a dinner, and on his way home at night he was struck down and murdered on a stone bridge near the city wall. That bridge exists to-day, and on it is a dark red blotch which becomes blood- red in the rain. Tradition says it is the blood of Chong Mong-ju, which Heaven will never permit to be washed away. The annals say that General Yi mourned this crime ; but we may be permitted to have our doubts, especially in view of the fact that he took advantage of it and allowed himself to be made king. Thus fell the kingdom of Koryu after a life of four hundred and seventy-five years.

6. THE GOLDEN AGE OF KOREA AND THE JAPANESE INVASION

IT is probable that there was never a peaceful revolution that was followed by more radical changes than the one whereby the Kingdom of Koryu fell and the present dynasty began. In the first place the capital was changed from Songdo. This in itself was not remarkable, for the site of the capital is always changed with the change of dynasty; but when we note that the people and officials of Songdo were debarred the privilege of residing at the new seat of govern- ment, we see what a sweeping change was contemplated. Han- yang had long been looked upon as the probable capital of a new dynasty. In fact it had been made the secondary capital of Koryu. Prophecy had foretold that it would become the capital of a new kingdom, founded by a man named Yi. The Chinese character for this word is formed by placing the char- acter for child below the character for wood, and the whole means " plum-tree." The superstitious King of Koryu had thought to injure the prospects of the Yi family, therefore, by planting the town of Han-yang with plum-trees, and then root- ing them up. The trick did not work, and in the year 1392 the new kingdom was inaugurated. It was ordered to build a wall about the new capital, and one hundred and ninety thousand men worked for two months in the spring and ninety thousand more worked for an equal time in the autumn, and completed the stupendous work of building a wall twenty feet high and nine miles in length, surmounted with a battlement and embra- sures, and pierced by eight massive gates. The palace that was first built was the Kyong-bok Palace. A celebrated monk named

Mu-hak is said to have advised that it be built upon a different site from the one determined upon, and declared that if his advice was not followed the country would suffer a terrible war in just two centuries. His advice was not taken, and the Jap- anese invasion was the fulfilment of his prophecy!

The cardinal principle upon which this radical revolution was based was the necessity of freeing the country from the baneful influence of Buddhism. Yet the new ruler was wise enough to see that even this must be accomplished with modera- tion and tact. There was no great persecution in which thou- sands of people were massacred. The change of the capital and the appointment of an entirely new officiary, in which Buddhist ideas were not at all represented, was a long step in the right direction. It set the fashion, and the Buddhist element accepted the decision as final. We hear of no attempt being made to reinstate the Buddhist hierarchy in their former place of power. Gradually other laws were passed depriving Buddhist monks of various privileges. They were disfranchised and forbidden to enter the gates of the capital on pain of death. Immense tracts of land that had been absorbed by the powerful monasteries were taken from them and given back to the people. But it would be a mistake to think that Buddhism lost its influence upon the people. Its political power was gone, but by far the greater part of the populace still remained Buddhists, and it was only during the lapse of centuries that the monasteries fell to the decadent state in which we now find them. The very fact that Korea is still filled with them, and that funds can be found to keep them in any sort of condition, proves that Buddhism is not even yet in a moribund condition. The mysticism of the cult had taken too deep a hold upon the Korean temperament to be thrown off with ease, and it gradually became assimilated with the nature worship and fetichism of the country, until to-day the whole forms a conglomerate in which the ingredients are indistinguishable. No Korean perhaps ever grasped the idea of esoteric Buddhism or worked out the philosophy of the thing.

It may have been largely because he did not know what it all meant that he liked it.

The Ming Emperor had been led to look with suspicion upon Korea, because of the queer antics of the last kings of the Koryu dynasty, and when he heard of the startling change he sent ask- ing why General Yi had usurped the throne. A celebrated scholar was sent to the Chinese court, and when the Emperor learned the facts he was well satisfied, and cemented a friendship with Korea which lasted without interruption until the Manchu hordes struck down the Ming power.

The first half of the fifteenth century was characterised by a series of marvellous advances in every sphere of life in Korea. One of the earliest kings determined to secure for the people a phonetic alphabet, in order that they might be freed from the necessity of learning the Chinese character. A commission was appointed which, after long and careful investigation, evolved an alphabet which, for simplicity of construction and phonetic power, has not its superior in the world. The consonants are all simplifications of the Thibetan consonants, which are of course Sanscrit in character, and the vowels are all taken from the simplest strokes of the ancient " seal character " of China. It was a work of genius, and might have been of incalculable bene- fit to the people had not the Chinese character been so firmly fixed upon them that change was practically impossible. Such a change must begin with the educated class, but the very diffi- culty of learning the Chinese was a barrier between the upper and lower classes, and to have let down this barrier by the encouragement of a popular alphabet would have been to forego their claims to exclusive consideration. The caste feeling was too strong, and the alphabet was relegated to women, as being beneath the dignity of a gentleman. A terrible wrong was done to the people by this act, and the generous motive of the King was frustrated. About the same time the King ordered the cast- ing of metal printing-types. These were the first movable metal printing-types ever made, and anticipated their manufacture in Europe by fifty years. A few samples of the ancient types still survive.

The dropping of Buddhistic ideals in government was like the dropping of sand-bags from a balloon, and the rebound was marvellous, proving that there was still a splendid virility in the Korean people. Art, literature, science, economics, agriculture and every other form of human activity felt the impulse, and before long the former degraded condition of the people was transformed. The most admirable thing about all this change was the moderation which marked it. There was no attempt to force changes in advance of public opinion, but the changes went hand in hand with education. The whole of the century beheld a continued advance. Great literary works were published, monasteries were turned into schools, the system of taxation was made more uniform, all sorts of mechanical devices were in- vented, including a clepsydra. The great bell was cast and hung in the centre of Seoul, the land was at peace with all its neigh- bours, and friendly envoys came from many contiguous lands. The piratical raids of the Japanese stopped, and it is probable that, even as early as this time, a trading station of some kind existed at Fusan by permission of the Korean government. Curiously enough the century closed in gloom, for a prince of most depraved character, the son of a concubine, came to the throne, and made it his business to play the fool exceedingly. There was no excess of rioting to which he would not go, and for a time he inflicted untold miseries upon the people; but he was out of tune with the times, and before long he was violently deposed and sent into banishment, and the former state of pros- perity again prevailed.

The middle of the sixteenth century witnessed the rise of the so-called political parties of Korea. Before that time there had been no extensive political feuds, but now the officials became divided into hostile sets which warred against each other to the knife. There were no great political opinions or " platforms " underlying these parties. It was simply the fight for political preferment, the very sublimation of the " spoils system." This marked the beginning of another period of retrogression. From that day to this there has been a steady and lamentable decline in political morals, and the idea of political position being essential to the acquisition of wealth has gained such a hold of the Korean mind that reform resembles a surgical operation which, in curing the disease, bids fair to kill the patient. This war of factions, in which the winner thought nothing of taking off the heads of all the leaders of the vanquished party, was the first great cause of Korea's inability to make any headway against the Japanese invaders.

As the century wore on, and the great Hideyoshi became Shogun in Japan, the ambitious designs of that unscrupulous usurper, together with the extreme weakness of Korea, made a combination of circumstances which boded no good for the peninsular people. A succession of bloody civil wars had put in Hideyoshi's hands an immense body of trained veterans, and the cessation of war in Japan left this army on his hands with- out anything to do. It could not well be disbanded, and it could not safely be kept on a war footing with nothing to do. This also gave Hideyoshi food for thought, and he came to the con- clusion that he could kill several birds with one stone by invad- ing Korea. His main intention was the conquest of China. Korea was to be but an incident along the way. It was neces- sary to make Korea the road by which he should invade China, and therefore he sent an envoy suggesting that, as he was about to conquer the four corners of the earth, Korea should give him free passage through her territory, or, better still, should join him in the subjugation of the Flowery Kingdom. To this the King replied that, as Korea had always been friendly with China, and looked upon her as a child upon a parent or as a younger brother upon an elder, she could not think of taking such a wicked course. After a considerable interchange of envoys, Hideyoshi became convinced that there was nothing to do but crush Korea, as a preliminary to the greater work.

It was in 1592 that Hideyoshi launched his armies at Korea. He was unable to come himself, but he put his forces under the command of Hideyi as chief, while the actual leaders were Kato and Konishi. The Korean and Japanese accounts agree substan- tially in saying that the Japanese army consisted of approxi- mately two hundred and fifty thousand men. They had five thousand battle-axes, one hundred thousand long swords, one hundred thousand spears, one hundred thousand short swords, five hundred thousand daggers, three hundred thousand firearms, large and small, but no cannon. There were fifty thousand horses. Many of the Japanese wore hideous masks with which to frighten the enemy, but it was the musketry that did the work. The Koreans had no firearms at all, and this enormous discrep- ancy is the second of the main causes of Japanese success. The Koreans could not be expected to stand against trained men armed with muskets.

Korea had long expected the invasion, and had kept China well informed of the plans of Hideyoshi and his demands, but when the blow was struck it found Korea unprepared. She had enjoyed the blessings of peace so long that her army had dwindled to a mere posse of police, and her generals were used simply to grace their empty pageants. There may also have been the notion that Japan was simply a medley of half-savage tribes, whose armies could not be truly formidable. If so, the Koreans were greatly mistaken. At the first blow it became apparent that Korea could do nothing against the invaders. Fusan, Tong-na, Kim-ha, and the other towns along the route to Seoul fell in quick succession. It was found that the Japanese army was too large to advance by a single route, especially as they had to live off the country, in large part. So the army divided into three sections: one, led by General Konishi, came north by the middle road; another, to the east of this, was led by General Kato; and a western one was led by General Kuroda.

It was on the seventeenth of the fourth moon that the ter- rible news of the landing of the Japanese reached Seoul by messenger, though the fire signals flashing from mountain top to mountain top had already signified that trouble had broken out. The King and the court were thrown into a panic, and feverish haste was used in calling together the scattered rem- nants of the army. The showing was extremely meagre. A few thousand men, poorly armed and entirely lacking in drill, were found, but their leaders were even worse than the men. It was resolved to send this inadequate force to oppose the Japanese at the great Cho-ryung, or " Bird Pass," where tens of men in defence were worth thousands in attack. The doughty general, Sil Yip, led this forlorn hope, but ere the pass was reached the gruesome tales of the Japanese prowess reached them, and Sil Yip determined to await the coming of the enemy on a plain, where he deemed that the battle-flails of the Koreans would do better execution than among the mountains. The pass was, therefore, undefended, and the Japanese swarmed over, met Sil Yip with his ragged following, swept them from their path and hurried on toward Seoul.

We must pause a moment in order to describe the Japanese leaders, Kato and Konishi, who were the animating spirits of the invasion. Kato was an old man and a conservative. He was withal an ardent Buddhist and a scholar of the old school. He was disgusted that such a young man as Konishi was placed in joint command with him. This Konishi was a new-school man, young and clever. He was a Roman Catholic convert, and in every respect the very opposite of Kato, except in bravery and self-assertion. They proved to be flint and steel to each other. They were now vying with one another which would reach Seoul first. Their routes had been decided by lot, and Konishi had proved fortunate, but he had more enemies to meet than Kato, and so their chances were about even.

General Yi II was the ranking Korean field officer, and he with four thousand men was hurried south to block the path of the Japanese wherever he chanced to meet them. He crossed Bird Pass and stationed his force at Sung-ju, in the very track of the approaching invaders. But when his scouts told him the numbers and the armament of the foe, he turned and fled back up the pass. This was bad enough, but his next act was treason, for he left the pass where ten men could have held a thousand in check, and put a wide stretch of country between himself and that terrible foe. He is not much to blame, considering the fol- lowing that he had. He never stood up and attempted to fight the Japanese, but fell back as fast as they approached.

Konishi with his forces reached the banks of the Han River first, but there were no boats with which to cross, and the northern bank was defended by the Koreans, who here had a good opportunity to hold the enemy in check. But the sight of that vast array was too much for the Korean general in charge, and he retreated with his whole force, after destroying all his engines of war.

Meanwhile Seoul was in turmoil indeed. There was no one to man the walls, the people were in a panic of fear, messengers were running wildly here and there. Everything was in con- fusion. Some of the King's advisers urged him to flee to the north, others advised to stay and defend the city. He chose the former course, and on that summer night, at the beginning of the rainy season, he made hasty preparations and fled out the west gate along the " Peking Road." Behind him the city was in flames. The people were looting the government store- houses, and the slaves were destroying the archives in which were kept the slave-deeds ; for slaves were deeded property, like real estate, in those days. The rain began to fall in torrents, and the royal cortege was drenched to the skin. Food had not been supplied in sufficient quantities, and the King himself had to go hungry for several hours. Seven days later he crossed the Tadong River, and was safe for a time in Pyeng-yang.

Meanwhile the Japanese were revelling in Seoul. Their great mistake was this delay. If they had pushed on resolutely and without delay, they would have taken China unprepared, but they lingered by the way and gave time for the preparation of means for the ultimate victory of the Koreans. The country was awakening from the first stupor of fear, and loyal men were collecting forces here and there and drilling them in hope of ultimately being able to give the Japanese a home thrust. Strong though the Japanese army was, it laboured under certain diffi- culties. It was cut off from its source of supplies, and was living on the country. Every man that died by disease or other- wise was a dead loss, for his place could not be filled. This inability to obtain reinforcements was caused by the loyalty and the genius of Admiral Yi Sun-sin, a Korean whose name deserves to be placed beside that of any of the world's great heroes. Assuming charge of the Korean fleet in the south, he had invented a curious iron-clad in the shape of a tortoise. The back was covered with iron plates, and was impervious to the fire of the enemy. With his boat he met and engaged a Jap- anese fleet, bringing sixty thousand reinforcements to Hideyoshi's army. With his swift tortoise-boat he rammed the smaller Japanese craft right and left, and soon threw the whole fleet into confusion. Into the struggling mass he threw fire-arrows, and a terrible conflagration broke out, which destroyed almost the entire fleet. A few boats escaped and carried the news of the disaster back to Japan.

This may be called the turning-point in the war, for, although the Japanese forces went as far as Pyeng-yang, and the King had to seek asylum on the northern frontier, yet the spirit of the invasion was broken. China, moved at last by Korea's appeals, was beginning to wake up to the seriousness of the situa- tion, and the Japanese, separated so long from their homes and entirely cut off from Japan, were beginning to be anxious. The mutual jealousies of the Japanese leaders also had their effect, so that when the allied Koreans and Chinese appeared before Pyeng-yang and began to storm the place, the Japanese were glad enough to steal away by night and hurry southward. They were pursued, and it was not till they had gone back as far as the capital that they could rest long enough to take breath. It should be noted that China did not come to the aid of Korea until the backbone of the invasion was practically broken. It was a pity that Korea did not have an opportunity to finish off the Japanese single-handed. With no hope of reinforcement, the Japanese army would have been glad to make terms and retire, but the peculiar actions of the Chinese, which gave rise to the suspicion that they had been tampered with by the Jap- anese, gave the latter ample time to reach the southern coast and fortify themselves there. The very presence of the Chinese tended to retard the growth of that national spirit among the Koreans which led them to arm in defence of their country. It might have been the beginning of a new Korea, even as the recent war gives hope of the beginning of a new Russia, by awakening her to her own needs.

Intrenched in powerful forts along the southern coast, the Japanese held on for two full years, the Koreans swarming about them and doing good service at guerilla warfare. Count- less are the stories told of the various bands of patriots that arose at this time and made life a torment for the invaders. The Japanese at last began to use diplomacy in order to extricate themselves from their unpleasant position. Envoys passed back and forth between Korea and China continually, and at last, in the summer of 1596, the Japanese army was allowed to escape to Japan. This was a grievous mistake. Konishi was willing to get away to Japan, because the redoubtable Admiral Yi Sun- sin was still alive, and so long as he was on the sea the Japanese could not hope to bring reinforcements to the peninsula. They had lost already one hundred and eighty thousand men at the hands of this Korean Nelson, and they were afraid of him.

We here meet with one of the results of party strife, the seeds of which had been sown half a century earlier. When the immediate pressure of war was removed, the various success- ful generals began vilifying each other and laying the blame for the initial disasters upon one another. Not a few of the very best men were either killed or stripped of honours. Some of them retired in disgust, and refused to have anything more to do with a government that was carried on in such a way. But the most glaring instance of all this was that of Admiral Yi Sun-sin. When the Japanese went back to their own country, they began to plan another invasion, this time for the less ambitious purpose of punishing Korea. Only one thing was necessary to their success. Admiral Yi must be gotten out of the way. Korean accounts say that this was accomplished as follows.

A Korean who had attached himself to the fortunes of the Japanese was sent by the latter back to Korea, and he appeared before one of the Korean generals and offered to give some very important information. It was that a Japanese fleet was coming against Korea, and it would be very necessary to send Admiral Yi Sun-sin to intercept it at a certain group of islands. The King learned of this, and immediately ordered the admiral to carry out this work. Admiral Yi replied that the place men- tioned was very dangerous for navigation, and that it would be far better to await the coming of the Japanese at a point nearer the Korean coast. His detractors used this as a handle, and charged him with treason in not obeying the word of the King. After refusing for a second time to jeopardise his fleet in this way, he was shorn of office and degraded to the ranks. He obeyed without a murmur. This was precisely what the Jap- anese were waiting for. Hearing that the formidable Yi was out of the way, they immediately sailed from Japan. The Korean fleet had been put under the command of a worthless official, who fled from before the enemy, and thus allowed the Japanese to land a second time. This was in the first moon of 1597, and it took a thousand boats to bring the Japanese army. When it landed, all was again in turmoil. A hasty appeal was made to China for help, and a loud cry was raised for the reinstatement of Admiral Yi Sun-sin in his old station. This was done, and he soon cut off the new army of invasion from its source of supplies, and "had them exactly where they were before. But this time the Japanese army did not have its own way upon the land as in the former case. The Koreans had been trained to war. Firearms had been procured, and their full initiation into Japanese methods had prepared them for defence. Small bands of Koreans swarmed about the Japanese, cutting off a dozen here and a score there, until they were glad to get behind the battlements of their forts. A powerful army of the Japanese started for Seoul by the western route, but they were met in Chiksan by the allied Koreans and Chinese, and so severely whipped that they never again attempted to march on the capital. For a time the war dragged on, neither side scoring any considerable victories, and in truth for part of the time there was so little fighting that the Japanese settled down like immigrants and tilled the soil, and even took wives from among the peasant women. But in 1598 it was decided that a final grand effort must be made to rid the country of them. The Japanese knew that their cause was hopeless, and they only wanted to get away safely. They had some boats, but they dared not leave the shelter of the guns of their forts, for fear that they would be attacked by Admiral Yi Sun-sin. They tried to bribe the Chinese generals, and it is said that in this they had some success. But when, relying on this, they boarded their vessels and set sail for Japan, they found that the famous admiral was not included in the bargain, for he came out at them, and, in the greatest naval battle of the war, destroyed almost the whole fleet. In the battle he was mortally wounded, but he did not regret this, for he saw that his country was freed of invaders, and he felt sure that his enemies at court would eventually com- pass his death even if he survived the war.

It was during this second invasion that the Japanese shipped back to Japan a large number of pickled ears and noses of Koreans, which were buried at Kyoto. The place is shown to- day, and stands a mute memorial of as savage and wanton an outrage as stains the record of any great people. During the years of Japanese occupancy they sent back to Japan enormous quantities of booty of every kind. The Koreans were skilled in making a peculiar kind of glazed pottery, which the Japanese admired very much. So they took the whole colony bodily to Japan, with all their implements, and set them down in western Japan to carry on their industry. This succeeded so well that the celebrated Satsuma ware was the result. The remnants of the descendants of the Koreans are still found in Japan.

Only a few years elapsed before the Japanese applied to the Korean government to be allowed to establish a trading station at Fusan, or rather to re-establish it. Permission was granted, and elaborate laws were made limiting the number of boats that could come annually, the amount of goods they could bring, and the ceremonies that must be gone through. The book in which these details are set down is of formidable size. The perusal of it shows conclusively that Japan assumed a very humble attitude, and that Korea treated her at. best no better than an equal. This trading station may be called the back door of Korea, for her face ever was toward China; and, while considerable trade was carried on by means of these annual trading expeditions of the Japanese, it was as nothing compared with the trade that was carried on with China by junk and overland through Manchuria.

7. THE MANCHU INVASION AND EARLY CHRISTIANITY

EARLY in the seventeenth century the Manchu power began to loom up on the horizon like a black cloud. China determined to strike a quick blow at it, and called upon Korea to aid. It is more than likely that the strenuous efforts that China had put forth in helping Korea rid herself of the Japanese had drained her resources, and she had a good right to call upon Korea to help against the Man- chus, but Korea was very reluctant. She dreaded the conse- quences to herself if, after all, the Manchus should succeed. At last, however, she sent a contingent of troops and joined with China in the war. In the very first set battle the Chinese were defeated, and the Korean generals hastened to send messages to the Manchus, explaining how they had been forced into the conflict against their wishes, and suggesting that the Manchus and Koreans become friends. We do not know how much faith the Manchus put in these protestations, but they had bigger work on hand than punishing Korea, so they made friends with her for the time being. In about 1620 the Manchu power was very busy fighting China, and Korea was left to herself; but she was not at peace. One of the few great rebellions of her history occurred at this time. Actual civil war has been almost unknown in Korea since the sixth century, but Yi Kwal's Rebellion proved the exception. He arose in the north and determined to over- throw the dynasty. His intrigues and machinations would make a long story, but it must suffice to say that he collected a power- ful army and marched on Seoul. The King was quite unpre- pared to sustain the attack, and so fled to the island of Kang-wha.

The rebel army entered the capital, and for a time Yi Kwal played at king, though his sway never extended far from the walls of Seoul. At last a loyal general managed to bring him to a standing fight, and he was chased from the capital and finally decapitated.

The Manchus were not satisfied with the way Korea fulfilled her engagements to pay tribute, and was suspicious that she favoured the Ming power. This led to recriminations, and at last, in 1627, the long-dreaded invasion took place. An army of thirty thousand Manchus crossed the Yalu and bore down upon Seoul. The King fled again to his island retreat, and from that point of vantage made an abject submission to the Manchus, and sealed the compact in blood by sacrificing a black bull and a white horse, and taking a solemn oath to be true to his new suzerain. The text of the Manchu and Korean oaths respectively were as follows:

" The second King of the Manchus makes a treaty with the King of Korea. From this day we have but one mind and one thought. If Korea breaks this oath, may Heaven send a curse upon her. If the Manchus break it, may they likewise be pun- ished. The two kings will have an equal regard for truth, and they will govern according to the principles of religion. May Heaven help us and give us blessings."

" This day Korea takes oath and forms a treaty with the Kin kingdom. We swear by this sacrifice that each shall dwell secure in the possession of his own lands. If either hates and injures the other, may Heaven send punishment upon the offending party. These two kings have minds regardful of truth. Each must be at peace with the other."

Everyone except the Manchus knew that these were hollow protestations on Korea's part, and the Japanese hastened to send secret promises of military aid in case Korea wished to make war upon the Manchus. The Chinese Emperor also sent encour- aging words, which still further unravelled Korea's allegiance to the new power across the Yalu.

It was at this time, 1631, that Korean envoys first fell in with Roman Catholic Christians in China, who were adher- ents of the celebrated Pere Ricci. These envoys brought back some books on science, a pair of pistols, and a telescope, together * with some other products of the West.

It soon became plain to the Manchus that Korea was prov- ing false. In order to test it they sent and demanded tribute to the extent of ten thousand ounces of gold, a like amount of silver, and ten million pieces of linen. They evidently wanted an excuse to invade Korea again. Korea indignantly repudiated the demand, and in 1636 the two famous, or infamous, Manchu generals, Yonggolda and Mabuda, led their half-savage hordes across the Yalu.

It was on the twelfth day of the twelfth moon of 1636 that the fire mountains flashed the message from the Yalu to Seoul that the Manchu invasion had begun. An army of one hundred and forty thousand had crossed and were pushing by forced marches toward Seoul. Never had an army been known to cover the ground with such devouring speed. The King had already sent his family to Kang-wha, and was ready to go him- self, when suddenly it was announced that Manchu videttes had been seen on the bank of the Han below Seoul. The road to Kang-wha was blocked. On a bitterly cold night the King, with a small retinue, fled out the east gate and made his way to the mountain fortress of Namhan, which had but lately been com- pleted. This lies twenty miles to the southeast of the capital. Here his officials and a few thousand troops rallied about him, and it was hoped that the Manchus could be held off until loyal troops could come to the rescue. The Manchus entered Seoul and committed untold atrocities. The tale is a sickening one. They surrounded the wall of Namhan, and tried repeat- edly to storm it, but without success. The tale of that siege, in which the small Korean garrison held at bay the enormous Manchu army for week after week, is a most fascinating one, but too long to be told here. When at last the inmates of the fortress were literally starving to death, and every effort on the part of the Korean troops outside had proved unavailing, and after Kang-wha had been stormed and the entire royal family captured, the King surrendered and came out of Namhan. The Manchus made him go through a long and humiliating ceremony of surrender, erected an imposing monument upon which the dis- graceful details were inscribed, and, after seizing hundreds of the people to carry away as slaves, they permitted the King to return to his capital ; and the Manchu army, glutted with a sur- feit of booty, moved northward. This finished the matter, for the Manchus had already won their fight with the Ming dynasty and were seated on the throne of China. To this day Korea has continued to look upon the Manchus as semi-savages, and she casts back longing eyes to the days of the Mings. The dress of Korea to-day and the coiffure are those of the Ming dynasty. The Manchus forced the people of China to change these, but the Koreans were allowed to retain them. So that the dress of Korea to-day is more Chinese than that of China itself. It cannot be doubted that if the Chinese people could cast off the Manchu yoke they would gladly return to the' cus- toms of the Ming dynasty.

It was about the middle of the seventeenth century that the ill-fated sailing-vessel Sparwehr sailed from Holland, with Hendrik Hamel as supercargo. There seem to have been sixty-four men on board, and when she went to pieces on the shore of Quelpart only thirty-six reached land alive. They were taken to Seoul by the authorities, and for fourteen years they lived either upon the royal bounty or by the work of their own hands, being driven, upon occasion, even to beggary. At last a remnant of them escaped and made their way to Naga- saki. Hamel afterward wrote an account of his experiences in Korea.

The remainder of the century passed without incident of special note, excepting the meeting of Koreans with Roman Catholic missionaries in Nanking, and the slight beginning of Christian teaching. In 1677 a census of the country was taken. It was estimated that the population was 4,703,505. This is almost as many as the recent census report gives, which is mani- festly absurd. Even at that early time the estimate was doubt- less far below the truth, and the discrepancy has widened rather than narrowed during the interval. Party strife continued, and the annals are full of the ups and downs of these selfish and suicidal factions. Native records say that it was in 1686 that foreigners first entered Korea to preach the doctrines of Chris- tianity. We are not told their nationality, but they were prob- ably Chinese. Nothing is said of this in Ballet's great work on the history of Roman Catholicism in Korea, and it is rather difficult to understand. It would hardly be found in the records, however, unless there was some slight ground for it. We are told that the doctrine made good progress at that time, but that some of the highest officials asked the King to send the for- eigners out of the country.

The eighteenth century opened with the strife of parties at white heat, but there were bright spots in the picture. The great mountain fortress back of Seoul, called Pukhan, was completed in 1717, and the same King who put through this stupendous piece of work also made himself a wellnigh unique figure in history by prohibiting, under the severest penalties, the manu- facture or sale of intoxicating beverages of any kind. For years the drinking of such liquors was practically unknown. It is said that special police were stationed outside the gates, whose duty it was to smell the breath of every passer-by. No sinecure this! The governor of one of the northern provinces was exe- cuted because he failed to observe the letter of this law.

With the year 1730 there began an era of grand reform in Korea. It bade fair to bring the land back to the standard set by the first kings of the dynasty. A mere list of the reforms instituted at that time will give us a glimpse at the condition of the people. The grandsons of all female slaves were declared free; irrigation reservoirs were built; a new model of the solar system was made, to replace the one destroyed during the Jap- anese invasion; the cruel form of torture consisting of bending the bones of the lower leg was discontinued; granaries were built to store grain for use in times of famine ; torture with red- hot irons was done away; a war chariot was invented, having swords extending from the hubs of the wheels ; a detective force was formed to keep watch of officials; the size of whipping- rods was strictly limited; the custom of branding thieves by striking the forehead with a bunch of needles and then rubbing ink into the wound, was abrogated; the three-decked war-vessel was done away with, and the swifter " Falcon Boat " was sub- stituted; the length of the yardstick was carefully regulated and equalised throughout the country; the west and northeast gates of Seoul were roofed for the first time ; the use of silk was discouraged ; the corrupt mudang, or sorceress, class was out- lawed; the great sewer of the capital was repaired and walled up; all the serfs in Korea were emancipated.

We are told that by this time the secret study of Roman Catholicism had resulted in the wide dissemination of that reli- gion in Whang-ha and Kang-wun provinces. This caused un- easiness at court, and the King gave orders to put down the growing church. This was more easily said than done, and, as no deaths resulted, it is probable that little more than threats were indulged in.

In 1776 the census of the country showed a population of 7,006,248, which was an increase of over 2,300,000 in a century. This in itself attests the prosperity of the people. This rate of advance was probably very exceptional, and was largely due to the remarkably long and wise rule of King In-jong, whose reforms we have just recorded.

It was about 1780 that the scholar Kwun Chul-sin gathered about him a company of men and went into the mountains to study the doctrines of Christianity. They possessed a single copy of a Christian work. They one and all determined to adopt the Faith. About the same time another young man met in Peking the Franciscan, Alexandre de Govea, and was bap- tised. He brought back to Korea many books, crosses, images and other religious emblems. The town of Yang-geun is called the birthplace of Korean Roman Catholicism. In 1785 active operations were begun against the new religion, and a memorial was sent in to the King about it. The following year the embassy to Peking brought back many Catholic books. This was reported to the King, and a great stir was made. It was decided to cause a strict search to be made in future of all bag- gage of embassies returning to Korea. This same year marked one of the most disastrous scourges of cholera that ever swept the country. It is said that three hundred and seventy thousand perished. In Seoul alone there were eight thousand recoveries, which would indicate at least sixty thousand deaths, half the population of the city at that time.

It was not until 1791 that the government began to take extreme measures against the Catholic converts. It began with the execution of two men who had buried their ancestral tablets. From this it extended until, in the eleventh moon of the year, four high officials, who had embraced the new faith, were seized and put to death. In the following year the Pope formally put the care of the Korean church into the hands of the Bishop of Peking, and this was almost immediately followed by the send- ing to Korea of the first regularly ordained priest in the person of Pere Tsiou, a Chinese.

The end of the eighteenth century beheld a marked advance in the arts and sciences. Literature also came to the fore, and the King ordered the casting of two hundred thousand more printing-types like those that had been cast near the beginning of the dynasty. At the same time some two hundred and twenty thousand wooden types were also made. With these a large number of important works were published, touching upon law, religion, military tactics, ethics and the penal code.

The opening of the nineteenth century saw the government thoroughly committed to the policy of extirpating Roman Cathol- icism. The reason for this was the fear of foreign influence. It was not primarily because the government cared what reli- gion the people believed. The Japanese and Manchu invasions, which came so close together, made the government feel that there was no safety except in keeping as far as possible from all outside influences. It is for this reason that the year 1801 saw such a sanguinary persecution. About thirty people lost their lives, among whom were two princesses and the priest Tsiou.

The two decades beginning with 1810 were full of disaster for Korea. Floods, pestilences and famines followed thick upon each other, and to this unhappy epoch is due the comparatively poverty-stricken condition of the country to-day. In 1832 an English vessel appeared off Hong-ju, and its captain, Basil Hall, sent the King a letter saying that he had come to trade. Per- mission was refused. As the ship bore the device " Religion of Jesus Christ," some of the Catholic natives boarded her; but when they found that the people on board were Protestants, they beat a hasty retreat. Some boxes of books were sent to the King, but he returned them. Two of the people on this ship were Lindsay and Gutzlaff, who were attempting to enter the country as missionaries, but were unsuccessful. Meanwhile M. Bruguiere, who had been made Bishop of Korea by Pope Gregory XVI, was trying to get into Korea across the northern border. In this he was thwarted by the Chinese priest Yu, who had succeeded in getting in, and was anxious to keep Bruguiere out, hoping himself to obtain supreme power in the Korean church. The bishop died while waiting on the border, but Mau- bant, who was appointed in his place, succeeded in entering the country in 1835. By 1837 two other French priests had entered, one of them being Bishop Imbert. At this time there were some nine thousand converts, according to their own reckoning. This was the signal for the beginning of a most sanguinary persecu- tion. A house to house search was made. The three French priests were caught, and when they refused to leave the country they were declared traitors and executed. This was the begin- ning, and the worst elements in Korean character were let loose. Seventy people were decapitated, and sixty more died of strangu- lation or of stripes. This was but a fraction of the whole number that perished as a result of the persecution. The next ten years were filled with troubles that grew out of this, for the government did not lower its hand, but persevered in the attempt to thoroughly extirpate the hated religion. Of course this was impossible. In 1844 two more French priests entered the coun- try by way of Quelpart, after desperate adventures by wind and flood. Two years later the French government sent a message to Korea complaining of the death of the three Frenchmen and threatening punishment, but this only excited the Koreans the more, for. it proved what they had already suspected, that the Roman Catholics had a political power behind them. This caused a new outbreak, and the two new missionaries were with great difficulty concealed.

In the summer of 1847 two French war-vessels, the frigate La Gloirc and the corvette La Victoricuse, came to the Korean coast to learn what had been the effect of the former letter. They both struck upon a mud-bank, and when the tide went down they broke in two. The crews escaped to a neighbouring island. The Korean government gave them every aid in its power, supplied them with food and other necessities, and even offered to furnish boats to take the men back to China. An English ship happened to pass, and it took the survivors back to Shanghai. The following year the Koreans answered the letter of the French, saying that the French priests had entered the country in disguise and had dressed in Korean clothes and consorted with men who were declared traitors. When appre- hended, they had not given their French names, but Korean names, and when offered the opportunity of leaving the country they had stubbornly refused. Under these circumstances, the government asked what it could have done other than it did do. From the merely political and legal point of view, the Korean government had all the facts on its side, but from the standpoint of humanity they were wrong. We must admire the heroism that made these men stay and suffer with their co- religionists, but it would be wrong to say that the government was without excuse. They needed rather enlightenment than censure. The French were not satisfied with this, but the break- ing out of civil war 'in France in 1848 put an end to all nego- tiations for the time being. A new king came to the throne of Korea in 1849, and he was of such a mild character that nothing was done against the Catholics during his entire reign, which lasted until 1863. During this time of quiet the numbers of the adherents grew from eleven thousand to twenty thousand. So far as the government was concerned, it was a time of general degeneration, — an incapable king being surrounded by incapable ministers. Nothing of importance occurred until the news of the taking of Tientsin and the march on Peking by the allied French and English burst upon the court like a stroke of lightning from the clear sky. One can hardly imagine the state of terror into which the capital and the court were thrown. A mighty host of Western savages had dared to attack the citadel of the glorious Celestial Empire. It was indeed time to be up and doing. The Emperor might seek asylum in Korea ; so every approach should be guarded. The outlaw bands that infested the neutral strip between Korea and Manchuria might invade Korea; so the border forts should be repaired and manned. Worst of all, the foreigners themselves might invade Korea. The cities would be burned, the people massacred or debauched, and the depraved religion would be established. The army should be reorganised, the forts guarding the approaches to Seoul should be repaired, forts should be built on Kang-wha, guarding the river approaches to the capital, and, last of all, every precaution should be taken lest the foreign priests get into communication with their com- patriots outside. The work began, but the news of the fall of Peking precipitated a panic, in which a large part of the people of Seoul fled to the mountains, while many tried to secure from the Roman Catholics badges of some kind that would secure them protection. But the excitement gradually subsided, and the defensive works proceeded with great rapidity. The King died in 1863, and a new regime was inaugurated, which presented a striking contrast to the one just ended. The record of this new- reign is the story of the Opening of Korea.

8. THE OPENING OF KOREA

KING CHUL-JONG died without issue, and the Dow- ager Queen Cho took violent possession of the seals of office, and nominated the present ruler as king. He was then twelve years old. The government had been for many years in the hands of a faction that looked upon the spread of Christianity with unconcern; and it was doubly unfortunate that the Queen of the deceased King was compelled to hand over the seals, for the power fell into the hands of that faction whose main policy was undying hatred of the new reli- gion. The father of the new King was Prince Heung-sung, who is better known by his later title, Taiwunkun. He was a man of strong personality and imperious will, and however the people may have come to hate him, they always respected him. He was perhaps the last really strong man to appear on the stage of Korean politics. His main characteristic was an indomitable will, which took the bit in its teeth and swept on to the goal of its desire irrespective of every obstacle, whether of morals, eco- nomics, politics or consanguinity. But he was unable to read the signs of the time. The two great mistakes of his life were in supposing that he could eradicate Roman Catholicism by force, and in supposing that he could prevent the opening of the country to foreign intercourse.

His first act was to marry his son, the King, to his wife's niece, a member of the Min family, hoping thus to insure to himself a long lease of power as regent, and later as the practical shaper of the country's policy. Time showed how sadly he was mistaken. His second act was nearly as bad a blunder, for he set about taxing the people to the very quick, in order to rebuild for his son the Kyongbok Palace, which had lain in ashes since the days of the Japanese invasion in 1592. This enormous task was at last completed, but at terrible cost. It ruined the finances of the country, debased the national currency, and set in motion a train of economic blunders which had lamentable results. Assuredly he was not a great man, however strong he may have been.

In January of 1866 a Russian gunboat dropped anchor in the harbour of Wonsan, and a message was sent to court asking for freedom of trade with Korea. It is said that the Roman Catholics made use of the consequent uneasiness at court to sug- gest that the only way to thwart Russia was by making an alliance with England and France. The regent is said to have given this plan close and favourable attention. In the light of subsequent events, it is difficult to determine whether the regent's interest in this plan was real, or whether it was only a ruse whereby to make the final coup all the more effective. All things considered, the latter theory is the more probable. The French themselves believed that the regent was pushed on to the great persecution of 1866 by the violently anti-Christian faction that had raised him to power, and that it was simply another case of " If thou do it not, thou art not Caesar's friend." It is said that he reminded them of the burning of the summer palace at Peking and the occupation of the imperial Chinese capital; but they answered that they had killed Frenchmen before, and with impunity, and they could do it again. But whatever pressure was brought to bear upon him, he finally signed the death-warrant of the foreign priests, and on February 23 Bishop Berneux was arrested and lodged in prison. Brought up for trial, he said that he had come to save the souls of the Koreans, and that he had been in the country ten years. He refused to leave the country except by force. His death-warrant read as follows : ' The accused, who gives his name as Chang, refuses to obey the King; he will not apostatise ; he will not give the information required ; he refuses to return to his own country. Therefore after the usual punishments he will be decapitated." With him Breteni- eres, Beaulieu and Doric were executed by decapitation. Their bodies were buried in a trench together, and later were recov- ered by Christians and given decent burial. A few days later Petitnicolas, Pourthie, Daveluy, Aumaitre and Huin were put to death. Of these Pourthie lost not only his life, but the manu- script of his Korean Grammar and his Latin-Korean-Chinese Dictionary, on which he had spent ten years of work. Three priests remained, — Calais, Feron and Ridel. They remained secure in hiding, but the last was chosen to take a message to China, giving information of these terrible events. After almost incredible labours, he succeeded in taking boat from the shore of Korea with eleven native Christians, and making the harbour of Chefoo. An expedition would have been despatched against Korea at once had it not been for trouble in Cochin-China which demanded attention.

In June the American sailing-vessel Surprise was wrecked off the coast of Whang-hai Province, and the crew were kindly treated by the authorities and taken across the Yalu, and handed over to the Chinese for safe conduct to Tientsin. Even in the midst of an anti-foreign demonstration of the severest type, these people were humanely treated and sent upon their way. Of another stamp was the General Sherman affair. This vessel approached the Korean coast in September, and in spite of warn- ings and threats persisted in sailing up the Tadong River to Pyeng-yang. This was possible only because of high spring tides in conjunction with a heavy freshet, and it looked to the Koreans as if the Americans were burning their ships behind them, for by no possibility could the vessel be extricated from her danger- ous position. Orders were therefore given for her destruction. She was burned with fire-rafts, and her crew were massacred as fast as they came ashore. Here again small blame is to be attached to the Koreans, considering the provocation.

Meanwhile the persecution of the Christians, which had been severe in the spring, had somewhat abated, but now it broke out

again with renewed vigour. Admiral Roze, being now ready to take up the matter of obtaining redress from Korea for the killing of the French priests, sent three boats to the Korean coast to make a preliminary survey of the situation. This caused a panic in Seoul, and thousands fled to the country. But the boats sailed away to China, and reported among other things the fate of the General Sherman. The real punitive expedition was now ready, and on October 1 1 the blockade of the Han River was announced to the Chinese government and the other powers. Seven men-of-war sailed for Korea and began their work by attacking the island of Kang-wha. The town was soon taken, and a large amount of war material was seized ; but the Koreans were not disheartened. They sank junks in the river channel to block the approach to Seoul, and they sent a force of some five thousand men to the island of Kang-wha, consisting for the most part of tiger-hunters and other hardy fighters. These took their stand in a strongly fortified Buddhist monastery near the south side of the island, some twelve 'miles from where the French were stationed. The latter determined to attack this position, and a detachment of one hundred and sixty men was sent for this purpose. This was a serious blunder, for the whole French force would have been unable to dislodge five thousand men from the natural stronghold of the Koreans. Arriving before the walled fortress that was approachable only up a steep hill in the face of a double flanking fire, the French rushed up to the attack; but a withering fire of musketry and of rude cannon, made from models taken from the French wrecks, put nearly one-half the small French force instantly hors de combat. In a very few minutes the survivors were struggling back toward their main position, heavily burdened with their dead and wounded. The Koreans gave chase, and the day would have ended with a mas- sacre had not the remaining French force come out to the relief of their comrades. The French Admiral, for what reason is not known, but probably because he recognised that his force was utterly unable to cope with the Korean army, fired the town of Kang-wha and sailed away to China. The effect upon the regent and the people of Korea was electric. They had vanquished the very men who had stormed Peking and humbled the mighty Emperor. If the reader will try to view this event from the ill- informed standpoint of the Korean court, he will see that their exultation was reasonable and natural. The last argument against a sweeping persecution was now removed, and the fiat went forth that Christianity was to be annihilated. No quarter was to be given; neither age nor sex nor condition was to weigh in the balance. From that date till 1870 the persecution raged with almost unabated fury, and it is probable that it involved the lives of nearly twenty thousand Koreans. This includes those who fled to the mountains and froze or starved to death.

In 1871 an American expedition was fitted out to go to Korea and attempt to conclude some sort of treaty with Korea relative to the treatment of American seamen who were cast upon the shores of the peninsula, but also, and mainly, to open up trade relations. Admiral Rogers was in charge, and the flotilla con- sisted of five vessels, — the Colorado, Alaska, Bernicia, Mono- cacy and Polos. Frederick F. Low, .the American minister at Peking, went with the fleet to carry on the diplomatic part of the undertaking. He knew very well, as is seen in the official cor- respondence, that it was a hopeless task, but he obeyed orders.

They reached the western coast of Korea at the end of May, and attempts were at once made to communicate with the govern- ment, but the regent shrewdly suspected that the expedition had to do with the massacre of the crew of the General Sherman, and determined to handle the Americans as he had the French. While the flotilla was waiting for an answer from Seoul, two of the smaller vessels were sent up the estuary between Kang-wha and the mainland to take soundings and make observations. This place was considered the very gate to the capital, and the extreme unwisdom of the act appeared when a small Korean fort on the island opened fire on the boats. The latter returned the fire, but withdrew to report. It was decided that as the flag had been fired upon, an immediate attack was necessary in order to uphold the honour of the American Republic. A considerable force was sent against the little fort; the party landed, made its way across some very rough ground and stormed the place at the point of the bayonet. The Koreans fought with desperation, and every one of them fell at his post. Their ammunition gave out, but they caught up gravel in their fists and threw it into the faces of the Americans. The fort was taken, and the honour of the flag was vindicated with the loss of a single American officer. The victorious party then withdrew ; and as it was now mani- festly impossible to effect a friendly settlement of the matter, and the force at his command was utterly inadequate to accom- plish anything decisive, the whole fleet sailed away. The regent cared little for the loss of a few earthworks on Kang-wha. Even if the Americans had overrun the peninsula and yet had not unseated the King, their final withdrawal would have left the government in the firm belief that the foreigners had been whipped. The approach of American gunboats up to the very " Gibraltar of Korea " was taken by the regent as a declaration of war, and the loss of the little garrison on Kang-wha was but a small price to pay for their exultation upon seeing the American vessels hull down in the Yellow Sea. The regent immediately caused the erection of a monument in the centre of Seoul, on which were carved anathemas against anyone who should ever propose peace with any Western power.

But in the interval the great awakening had taken place in Japan, and a new force was launched upon the troubled seas of Oriental politics. In the first flush of this wonderful dawn of modern Japan, the people who had steered the ship of state into that desired haven fancied that a similar success might be achieved in Korea, and an envoy was sent by way of Fusan, where still existed the Japanese trading-station, to see what could be done in Seoul. This was Hanabusa, and he succeeded in getting into communication with the Queen's party. It must be noted that the time had now come when the regent must hand over the reins of power to his son, the King. His complete absorption of all the functions of the government had aroused the jealousy of the Queen's family, and a determined effort was being made to combat the regent's power. This was so successful that in 1873 ne shook off the dust of Seoul from his shoes, and retired to a neighbouring town in disgust.

A new era was now opened. The friends of the ex-regent were many and powerful, and they encompassed the murder of the Queen's father, and committed other atrocities ; but the Min faction was master of the situation, and the policy of seclusion gave way to one of genuine advancement. There can be no question that at first the Queen's faction stood for what is gen- erally called progress. It had no special leaning toward China, and having reversed the policy of the regent it stood ready to do whatever was necessary to open up the country to foreign intercourse. The trouble came later, but of 'this anon.

In 1876 the first foreign treaty was signed with Japan. It seems that a Japanese war-vessel had approached the coast near Chemulpo, and had been fired upon by a Korean fort. A com- pany of troops was landed and the fort was taken. The Korean government claimed that the commandant of the fort did not know that the vessel belonged to Japan; but however this may have been, it ended by Korea assenting to the ratification of a treaty of peace and friendship with Japan. By this instrument the Japanese recognised the independence of Korea, and treated with her as an equal, a policy which she has continued until recently. A minister was sent to Seoul in 1879 in the person of Hanabusa, whom we have already mentioned. A Korean envoy was also sent to Japan. The government arrested two French priests who had just arrived in Seoul, and they were in some danger; but while the authorities were considering the matter, and hesitating lest this act be inconsistent with the changed conditions, the Japanese minister secured their release and their transportation to Japan.

With the year 1880 began a train of events which caused the complete destruction of all the hopes which had been held out regarding Korea's genuine progress. It must be remembered that the Min family were sponsors for the opening of the country, and they took the lead in all innovations. They may not have been actuated by the highest motives, and it is more than likely that their new power went to their heads; but at the same time the hope of the country lay in them. Korea was not ready to inaugurate the sweeping changes which Japan had made. The temperament of her people and the nature of her institutions alike forbade it. But there arose in Seoul a faction which was deter- mined to force the Koreans to an extreme policy of reform. One or two of these men had been in Japan and had imbibed the spirit of reform; and in their enthusiasm they thought the con- servatism of centuries could be reversed in an hour. Unfortu- nately the Japanese thought the same thing, and were in full sympathy with these extreme radicals, calling them the liberal party, and growing restive under the slower methods of the Mins. The latter soon came to see that the Japanese were bent upon putting the power into the hands of these radicals, and in pure self-defence they turned to the Chinese for help. This was the beginning of the end. The inexperience of the Japanese had blocked all hope of a peaceful and judicious introduction of reforms, and had thrown the ruling faction into the arms of China, whose one desire now was to retrieve the mistake she had made in declaring that she was in no way responsible for or interested in Korea's blunders. We can here put our ringer upon the very point where the conflict between Japan and China, and consequently the conflict between Japan and Russia, had its incep- tion. If Japan had handled the situation with tact, allowed China to retain her shadowy patronage, and led the Min faction along a conservatively liberal path, there might have been a very different outcome. Or if Japan had been ready to face China and fight it out then and there, Korea's future would have been better secured. As it was, the ruling faction came to regard Japan not as a friend, but as a decided enemy, and their whole power was directed toward preventing the things which Japan wished to accomplish. As yet the King himself was not com- pletely under the domination of the Min family, and he looked with considerable complacency upon the efforts of the radicals to introduce reforms independently of the Min faction. He was not violently opposed in this, but the meshes of the conservative party were being thrown around him, and he was gradually being drawn away. And so the two parties were fairly well balanced for the time. On the one side was the Min family with a number of allied families, and on the other were the comparatively isolated members of the radical party, — Kim Hong-jip, Kim Ok-kyun, Pak Yong-hyo, Su Kwang-bum, Su Cha-p'il and others. We say isolated because they had only personally imbibed the spirit of radical reform, and they had behind them no large and deeply rooted family connection that was ready to see them through to a successful issue. They put on foot some important and salutary reforms, which were watched by the people with amused tolerance as the antics of madmen ; but they were not taken seriously. These men came the nearest to being genuine patriots that Korea has ever seen. They were far ahead of their times, and what they desired was the very best thing for Korea. The fact that Korea did not want it — would have none of it — can never detract from the honour due those men. They were loyal to their best instincts, but they fell just short of greatness because they were unwilling to see their temporary ascendency checked in order that they might be of future use. They thought that it was a case of " now or never," in which opinion they were mistaken.

The military riot of 1882 was caused by the wretched treat- ment of the troops, whose rice was mixed with sand in order that one of the high officials might line his pockets. When it broke out, the Min family was the main point of attack. Several of them were killed and others fled. The palace was invaded, and the Queen was saved only by a trick, for she was carried out on the back of a faithful retainer, who claimed she was his sister, and escaped to a country retreat. At the same time, with the utmost inconsistency, the Japanese were attacked, and had to beat a retreat to Chemulpo and thence to Japan. The legation was burned, and several Japanese were killed. The ex-regent was called back to power, and some fondly believed that the good old days had returned. This did not appear so clear when Count Inouye arrived at Chemulpo and began negotiations for the settlement of the difficulty. But the regent put him off, and practically refused to treat; so the count returned to Japan. Hardly had he gone when a Chinese force of three thousand men arrived, one of their officers being the well-known Yuan Shih-kei, who was to play an important role in Korea. These troops had come in the interests of the Min faction. They immediately seized the ringleaders of the revolt, and ten of them were torn asunder by bullocks. The ex-regent was then inveigled on board a boat in the river and spirited away to China. The Queen came back from her temporary banishment, and all was quiet again. The peace with Japan was patched up by the payment of an indemnity, and relations were resumed. The Chinese now had a firm hand on the government, and held it there by virtue of the fact that they had acted as the Queen's deliverers. Through their influence P. G. von Mollendorff was asked to come and establish a customs service here, and to act as general adviser. Two of the Chinese generals were attached to his staff.

In May of 1883 Commodore Schufeldt at Chemulpo drew up a treaty between Korea and the United States, and General Foote was sent as first American minister to the Korean court. In the following autumn treaties with Germany and Great Britain were also signed. Korea was now a recognised member, in good and regular standing, of the family of treaty powers. She was de jure an independent kingdom, for China had not only put no obstacles in the way of the ratification of these treaties, but had even facilitated them. Her subsequent claim to suzerainty was comical in its incongruity. It was in this same year that Min Yong-ik, the nephew of the Queen and a prominent official, headed an embassy to the United States. He was accompanied by a number of young Koreans, most of whom were of the liberal party. At this time Min Yong-ik was the one important member of the Min faction who favoured radical reform, but on his return to Korea the clan feeling proved too powerful, and he gradually went over to the other side.

The year 1884 saw the two rival factions draw to the crisis which could not be averted. Reform movements were attempted, but the radical faction was thwarted at every turn by the con- servatives, who had the Chinese behind them, and the ear of the King besides. The Chinese had a strong body of troops here also, which made the radicals feel that in order to carry out their plans it would be necessary to obtain Japanese support of a like character. The young Koreans who had been sent to Japan to learn military tactics now came home. At their head was Su Cha-p'il, better known as Dr. Philip Jaisohn. He was an ardent member of the radical faction. The leaders of that party communicated with the Japanese, or at least an under- standing was arrived at, that Japan should back them in their attempt to stem the current of conservatism. As winter came on, it became more and more apparent that one or other of the two factions must give in, and the conservatives were so thor- oughly intrenched that the radicals were very much disheartened. There were two possible courses open to them : one was to step down and out, and give the conservatives free rein, and the other was to take things into their own hands by a coup de main, and crush the opposition. While they were discussing this matter, and were arranging for a Japanese man-of-war to come to their support, the news leaked out that a plan was on foot for the violent deposition of the conservative faction. The imminent danger in which this placed the radical faction caused them to act at once. The new post-office was to be opened with a ban- quet on December 4. Min Yong-ik was one of the principal guests, but members of both factions were there, together with some of the foreign representatives, the Chinese generals, and the foreign adviser Von Mollendorff. In the midst of the dinner Min Yong-ik was called out, and he was attacked by an assassin in the court, who wounded him horribly with a sword and made his escape. All was instantly in confusion. The Koreans hastily dispersed, and the wounded man was taken to the residence of Von Mollendorf, where he was cared for at the skilful hands of Dr. H. N. Allen, the newly arrived missionary physician from America. It has never been proved that this attack was made by the radicals themselves, but at any rate they saw that they must act promptly, for whether the crime was theirs or not they knew that it would be charged against them. It was now neces- sary for them to strike a swift, sharp blow or be destroyed seriatim. They chose the former course, and hurried to the palace, where they secured possession of the King's person, and forced him to send to the various heads of departments, ordering them to present themselves before him. These men came one by one, and as fast as they came they were cut down in cold blood by the company of students, lately from Japan, who had come to the palace as body-guard to the radical leaders. In this revolting massacre seven men were destroyed, including one of the eunuchs who had been influential on the conservative side. The King was then made to send to the Japanese minister, asking for a guard. This was immediately sent, and it looked as if the coup had been a success. The Chinese, however, looked at it differently, and forthwith made a regular military attack upon the palace, knowing full well that the situation could not pos- sibly be of the King's making. The four hundred Japanese had a good deal of ground to cover, for the palace is of great extent, and the Chinese force outnumbered them seven to one. This action on the part of the Chinese had evidently not been antici- pated by the revolutionists, and it soon became clear that the situation could not be maintained. The King and the people were all against the movement, and the situation could be saved only by throwing Japan and China at each other's throats. The play was decided not to be worth the candle, and so the Japanese, in company with the radical leaders, forced their way out of the city to Chemulpo, and made their way to Japan.

This was the first great reverse that Japan suffered at the hands of the Chinese, and the .question was definitely settled as to the attitude that Korea should take. She was henceforth completely in China's hands, and was destined to remain there until Japan reversed the verdict in 1894, just ten years later.

These ten years may be passed over without much comment. They witnessed a continual encroachment by China upon Korea's independence, and a hopeless acquiescence on the part of the latter, which came near to alienating the good-will of her best friends. The most important work of this decade was the intro- duction of Protestant Christianity in the peninsula. Several American societies began work here almost simultaneously, and in each case with marked success. The Korean temperament is such that it seems specially open to approach by Christianity. This peculiar susceptibility lies in the fact that Christianity, the most rational and at the same time the most mystical of all religions, finds in the Korean a like combination of rationality and idealism. Whether this theory be correct or not, the fact remains that Christian teaching at the hands of Protestant mis- sionaries was readily accepted by the Koreans, and within the decade large portions of the country were dotted with Christian chapels and schools, the Scriptures were partly printed and dis- seminated, a large Christian literature was published, and, in every activity of Christian life, whether of an evangelistic or philanthropic nature, the foundations were laid for a work that should not stop short of the Christianising of the entire nation. It had been the fashion in certain circles to speak slightingly of Christian missions, but this is done only by those who are either unconvinced of the paramount claims of Christianity, or by those who, uninformed themselves, are willing to ape opinions that are fashionable. The extreme rancour of those who assail an insti- tution of whose workings and results they are almost wholly ignorant can be reasonably explained only on the theory that they are goaded on to such assault by an uneasy conscience. The cause of missions does not need any apology or vindication, but we cannot forbear to wish that fewer of those who have enjoyed the hospitality of missionaries in foreign lands should be guilty of the unspeakable meanness of vilifying them after returning to the home lands.

This decade witnessed the opening of the various treaty ports of Chemulpo, Fusan, Wonsan and Seoul, the construction of telegraph lines, the opening of a Government Hospital and an English Language School, the building of a mint and other important government institutions, and the introduction of a thousand different products of Western thought. For several years Judge O. N. Denny, the foreign adviser, tried to keep Korea out of the clutches of China. His arguments were con- clusive, but of little avail in the face of Korea's willingness to fall back upon the old-time relationship of suzerain and vassal. There can be little doubt that if the war had not intervened and reasserted Korean independence the foreign powers would have felt constrained to remove their legations.

The whole world knows the story of how the gradual encroachments of China led up to the war, and how the predic- tions of almost all the experts were falsified by the remarkable energy and skill displayed by Japan. That war swept through Korea and across the Yalu, leaving the country in the hands of Japan. The military prowess of the island empire was proved beyond a doubt, but it was yet to be shown that she had the peculiar kind of ability which could construct an independent power out of such material as she found in Korea. It was at this point that her weakness was revealed. The methods she adopted showed that she had not rightly gauged the situation, and showed her lack of adaptability to the new and strange con- ditions with which she was called upon to grapple. The brutal murder of the Queen, and the consequent alienation of Korean good-will, the oppressive measures which led the King to throw himself into the hands of Russia, all these things demonstrated the lack of that constructive ability which was necessary to the successful solution of the knotty problem.

The decade beginning with 1894 saw a continuance of the old difficulty under a new guise. It was no longer a struggle between Japan and China, but between Japan and Russia. And just as Japan failed in the diplomatic duel with China, so she failed in the diplomatic duel with Russia. In each case a final resort to arms was necessary.

9. THE ASSASSINATION OF THE QUEEN

THE year 1895 was big with history. Its events cre- ated a strong and lasting impression upon the whole Korean people, and it is in the light of these events that the whole subsequent history of the country must be interpreted. The year opened in apparent prosperity. The King had taken oath to govern according to enlightened principles, and had exhorted his officials to adhere strictly to the reform programme, protesting that if he himself failed to do so it would be an offence against Heaven. The Taiwunkun had retired from public life, but as his son, the brother of the King, was Minister of the Household, and his grandson Yi Chun- yong held a position near the King, there can be no doubt that in a private way the Taiwunkun exercised fully as much influ- ence as he had done while in active office. It is necessary to bear in mind that the enmity of the Queen against the ex-regent extended to the sons of the latter, and, in spite of the terms of the King's oath, constant pressure was brought to bear upon the King from that direction. Whatever be the reason, we find that in January Yi Chun-yong was sent to Japan as Korean minister, an act that was really in favour of the anti-regent faction, since it temporarily removed one of the chief actors from the imme- diate stage.

As the King had sworn to pay personal attention to the details of government, it was deemed advisable to remove the cabinet meeting-place to the palace itself. Whether this was in accord with the spirit of the reforms may be doubted, for it worked directly for the complete centralisation of power, which later caused a reversal of the whole governmental policy.

The progress of the so-called reforms went on apace. The outside, the integuments, were changed, whatever may or may not have happened in the inner mind. The long baggy sleeves which had distinguished the true yang-ban were done away, and the side-openings of the long coats were sewed up. The width of the hat brims was curtailed, and other minor changes were effected. A salutary change was made by putting power into the hands of the ministers of state to carry out the work of their respective offices, according to law, without referring every- thing to the central government, excepting in very important cases, where it affected other departments. The immemorial customs regarding the salutations of inferiors to superiors and vice versa were largely done away and more democratic rules formulated. The Home Minister undertook to correct many abuses in the country, to ferret out cases where cultivated land returned no revenue, because of the indirection of the ajuns, and by this means the revenue of the government was very largely augmented.

At this time a radical change was made in the manner of pun- ishing criminals. The cruel forms of execution and of torture which had always prevailed were done away, and more humane methods instituted. Decapitation was done away, and strangu- lation substituted. This worked no relief for the criminal, but the horrible spectacle of public decapitation was relegated to the past.

On the native New Year, which occurred in February, the King issued an important edict saying that office should be given not only to men of noble blood, but to others of good character and attainments, and he ordered that such men be selected and sent up from the country as candidates for official position. This was very pleasing to the country people, and was hailed as a genuine sign of political renovation. At the same time the ancient arch outside the West Gate was demolished. This arch was the only remaining sign of Chinese suzerainty, and its demolition broke the last visible thread which bound Korea to her

great patron. We say visible advisedly, for there can be no doubt that the intrinsic loyalty of the vast majority of Koreans to China was still practically unimpaired.

On February 13 Yun Chi-ho returned from many years' sojourn in America and China, where he had gained a genuine insight into truly enlightened government; and his return to Korea would have been a most happy augury had there been enough enlightened sentiment in the country to form a basis for genuine as distinguished from superficial reform.

Meanwhile the Japanese were carrying everything before them in Manchuria, and the end had now come. The Korean government therefore sent a special envoy to the Japanese head- quarters on the field at Hai-cheng, congratulating them upon their brilliant successes. Soon after this the war terminated with the treaty of Shimonoseki, by the terms of which China ceded to Japan southern Manchuria, and the island of Formosa, abjured all interest in Korea, and paid an enormous indemnity. The result astonished the Koreans, but so strong was the feeling in favour of China that very many still clung to the idea that China would pay the money and then go to work preparing for a much greater struggle with the victorious Japanese.

Since the year 1456 Buddhist monks had been forbidden to enter Seoul. This was part of the general policy of this dynasty to give Buddhism no political foothold. Now the Japanese secured from the government a reinstatement of the Buddhists in their original position, and for the first time in four centuries and a half the mendicant monk with his wooden gong and rosary begged on the streets of Seoul.

In April a great misfortune overtook the house of the ex- regent. His grandson, Yi Chun-yong, nephew to the King, was arrested and charged with having connived with tonghaks and others to depose the King and assume the reins of power. It was not shown that Yi Chun-yong had been a main mover in the scheme or that he had even favoured the idea ; but the very fact that his name had been used in such a connection was enough to send him into banishment on the island of Kyo-dong, off Kang-wha. Four other men connected with this affair were executed. This was a severe blow to the ex-regent, and did much to bring him to the point which made possible the terrible events of the following October.

The 6th of June witnessed a great celebration in Seoul, which has gone down in history as Independence Day. A fete was held in the " Old Palace " which exceeded in brilliancy any similar demonstration since the opening of Korea to foreign relations.

It was inevitable that, from the moment of his arrival in Korea, Pak Yong-hyo should be at swords' points with the Taiwunkun, for the returned refugee represented the radical wing of the reform party, which the ex-regent had always bitterly opposed; and, besides, the presence of such a strong man would necessarily subtract from the influence of the aged but autocratic prince. It is probable that the Japanese brought Pak Yong-hyo back to Korea under the impression that he would prove a willing instrument in their hands ; but they soon dis- covered that he had ideas and opinions of his own, and that he was working rather for Korea than for Japan. He failed to fall in with some of the plans which would help the Japanese, but at the expense of Korea, and, in fine, he became something of an embarrassment to his former benefactors. Meanwhile the King and Queen were both attached to him, and this for several reasons. He was a near relative of the King, and would have no cause for desiring a change in the status of the reigning house ; in the second place he was a determined enemy of the Taiwunkun, and, in the third place, he was sure to work against a too liberal policy toward the Japanese. This attitude of increasing friend- liness between him and the royal family was a further cause of uneasiness to the Japanese, although Count Inouye himself had done much to win the good-will of the Queen. Finally, Pak Yong-hyo had won the lasting gratitude of the King and Queen by exposing the machinations of Yi Chun-yong.

The ex-regent was determined that Pak Yong-hyo should be gotten out of the way. To this end he concocted a scheme which, with the probable sanction of the Japanese, seemed to promise success. He laid before the King certain grave charges of treason against Pak, which, though not believed either by the King or the Queen, convinced them that it would be impossible to shield him from probable destruction ; for the people still called him a traitor, the ex-regent would spare no pains to see him put out of the way, and it was evident that the Japanese would not take any strong measures to protect him. The Queen called him up and advised him to make good his escape before action could be taken on the charge of treason. He complied, and forthwith escaped again to Japan. He had not as yet broken with the Japanese, and they were doubtless glad to help him away. It was early in July that he passed off the stage, perhaps for ever, and thus there were lost to Korea the services of one of the most genuinely patriotic Koreans of modern times. If the Japanese could have determinedly put the ex-regent in the back- ground, and allowed Pak Yong-hyo to work out his plans on terms of amity with the royal family, all the evils which followed might easily have been averted. It was this act, as we believe, of allowing the ex-regent to carry out his scheme of personal revenge that caused the whole trouble, and there never was a time, before or since, when brighter hopes for Korea were more ruthlessly sacrificed.

But progressive measures kept on apace, and during July the government issued new and important mining, quarantine and army regulations, and organised a domestic postal system. A valuable mining concession in the district of Un-san in the north was granted to an American syndicate, a transaction that has proved the most profitable, at least to the foreigner, of any attempt to open up the resources of Korea.

Near the end of the month Korea suffered the misfortune of seeing Count Inouye retire from the legation in Seoul and return to Japan. Never did the Japanese have such need of a strong and upright man in Seoul, and never had a Japanese min- ister in Seoul opportunity for greater distinction. There are those who believe that he despaired of accomplishing anything so long as the two opposing factions in Seoul were led by per- sonalities so strong and so implacable in their mutual hatred as the Queen and the ex-regent. It is not unlikely that he felt that until one or other of these should be permanently removed from the field of action there could be no real opportunity for the renovation of Korea. This by no means implies that he desired such removal to be effected by forcible means, but it is not un- natural to suppose that he must have given expression to the conviction as to the futility of doing anything under existing conditions in the peninsula. There have been some who have believed that the Japanese authorities in Tokyo determined upon the removal of the obstacle in Seoul by any means in their power. Subsequent events gave some colour to this surmise, but we can- not and do not believe that the Japanese government was a party • to the plot which ended in the tragedy of the following October, but that a fanatical and injudicious Japanese minister to Korea privately gave his sanction to an act which the Japanese govern- ment would have sternly forbidden had they been consulted.

On the first day of September Viscount Miura arrived from Japan to assume the duties of minister. Over a month had elapsed since the departure of Count Inouye. The viscount was an enthusiastic Buddhist, and evidently belonged to the old rather than the new Japan. He was, withal, a strenuous man, and is said to have considered the settlement of the Korean difficulties merely a matter of prompt and vigorous action. At the time of his arrival the ex-regent was living at his summer-house near the river, and from the very first he was in close relations with the new Japanese minister. It was quite evident that the latter had espoused the cause of the ex-regent as against the Queen, and that instead of trying to close the breach which was constantly widening between these two powerful personages he was pre- paring to make use of this estrangement to further what he sup- posed to be the interests of Japan. Min Yong-whan, the most powerful of the Queen's friends, was sent to America as minister ; and everything was ready for the coup which had undoubtedly been determined upon. From the mass of conflicting evidence, charge and counter-charge, it is difficult to escape the following conclusion. There were two different policies held by political parties in Japan as to the best way to handle the Korean ques- tion : one was what we may call the radical policy which advo- cated strong measures and the instant and complete overthrow of all opposition to the will of Japan in the peninsula ; the other or conservative policy looked to the attainment of the same object by gradual and pacific means. It seems that the failure of Count Inouye to accomplish anything definite in the line of a settlement of internal dissensions at Seoul resulted in the appointment of Viscount Miura as an exponent of the extreme radical policy. He was supposed to do prompt work, but what that work would be, perhaps neither he nor his constituency saw clearly before his arrival on the scene. It would be going much too far to say that the assassination of the Queen was once thought of, and yet it is more than likely that those most conversant with conditions in Seoul felt that by some means, or other her enormous influence must be permanently checked, and that affairs must be so man- aged that she should have nothing more to do in the handling of questions of state. How this was to be accomplished neither Miura nor any of his advisers knew until he came and looked over the field.

For this reason it is easy to see how the ex-regent would be the first man in Korea with whom the Japanese minister would wish to consult, and it is certain that the Taiwunkun would have but one word to say as to the solution of the difficulty. His experience of twenty years had convinced him that there was only one way to accomplish the object which the minister had in view ; and while Viscount Miura naturally shrunk from adopting that course it would seem he too was at last convinced that it was the only feasible plan. That he actually advised it in the first instance, we do not believe ; but that he fell in with the plan which others suggested and which they offered to carry through without his personal intervention there can be no doubt whatever. Nor can there be any question as to where the responsibility for the tragedy rests; not with the Japanese government, surely, except in so far as its appointment of such a man to the difficult post of minister to Seoul may reflect upon its wisdom.

It has sometimes been hinted that Count Inouye upon his return to Japan advocated some such policy as that which was carried out by Marquis Miura, but there is nothing to indicate that this is other than a libel, for the whole career of that able statesman gives the lie to such suspicions, and his despatches to his government show the very opposite spirit from that intimated in these slanderous reports. For instance, we have the extract from his reports, read in the Japanese parliament, in which he says:

" On one occasion the Queen observed to me, ' It was a matter of extreme regret to me that the overtures made by me toward Japan were rejected. The Taiwunkun, on the other hand, who showed his unfriendliness toward Japan, was assisted by the Japanese minister to rise in power.' In reply to this I gave as far as I could an explanation of these things to the Queen, and after allaying her suspicions I further explained that it was the true and sincere desire of the Emperor and government of Japan to place the independence of Korea on a firm basis, and in the meantime to strengthen the royal house of Korea. In the event of any member of the royal family, or indeed any Korean, attempting treason against the royal house, I gave the assurance that the Japanese government would not fail to protect the royal house even by force of arms."

This unequivocal promise of protection was made by Count Inouye just before his departure for Japan, and we do not and cannot believe that he expressed anything but his honest senti- ments and those of the government that was back of him. It has been urged that the action of the Japanese government in acquitting Viscount Miura in the face of the evidence given proves the complicity of that government in the outrage and its previous knowledge that it was to be perpetrated, but this does not necessarily follow. That government was doubtless unwill- ing to stultify itself by acknowledging that its accredited minister to Korea was actually guilty of the crime indicated in the charge. This attempt to evade the responsibility was of course futile. There was no escape from the dilemma in which that government was placed, but the deduction that it was particcps criminis in the events of October 8 is unbelievable. It was the work of Viscount Miura and of his staff, and of them alone, as is shown by the decision of the Japanese Court of Preliminary Inquiry, which court sat in Hiroshima in January, 1896.

That court found, among other things, that Viscount Miura upon his arrival in Seoul soon became aware that the Korean court, and especially the Queen's faction, was placing every obstacle in the way of reform, and felt that an effective remedy should be applied. The Taiwunkun asked the Japanese for assistance in effecting a radical change, and it was decided to grant it. But first the ex-regent was asked to sign an agree- ment not to interfere unwarrantedly in political matters in the future. A plot was then formed to take the palace by force, murder the Queen, hold the person of the King, and thus control the situation. This plot was definitely sanctioned and urged by Viscount Miura and his secretary.

At three o'clock on the morning of October 8, a large party of Japanese, including a number of soshi, together with several Koreans, went to the residence of the Taiwunkun, near the river, and in company with him proceeded toward Seoul. When they were about to start, their leader exhorted them to deal with the " fox " as necessity might dictate, the obvious meaning being that the Queen should be killed. About dawn the whole party entered the palace by the Kwang-wha gate, and at once proceeded to the royal apartments.

At this point the recital of the facts abruptly stops, and the court goes on to state that, in spite of these proven facts, there is not sufficient evidence to prove that any of the Japanese actu- ally committed the crime which had been contemplated, and all the accused are discharged.

It is very much to the credit of the Japanese authorities that they frankly published these incriminating facts, and did not attempt to suppress them. Their action discharging the accused was a candid statement that, in spite of the actual proof which they adduced, it would not be possible to punish the perpetrators of the outrage, for Miura had been sent as the accredited min- ister of Japan, and his acts, though unforeseen by his superiors, could not but partake of an official character, and therefore the onus of the affair must fall on the Japanese government. This is the effect that was produced in the public mind, and, while the Japanese government as such must be acquitted of any intention or desire to secure the assassination of the Queen, yet it can scarcely escape the charge of criminal carelessness, in according to the Korean court a representative who would so far forget the dignity of his position as to plan and encourage the perpetration of such a revolting crime.

The description of the scene, as given by the Hiroshima court, stops abruptly with the entrance into the palace before the actual business of the day began. It is necessary for us to take up the narration from that point. The buildings occupied by the King and Queen were near the back of the palace enclosure, almost half a mile from the front gate, so that the Japanese and Korean force, accompanied by the ex-regent, had to traverse a long succession of passageways through a great mass of build- ings before reaching the object of their search. Some of the palace guard were met on the way and easily pushed aside, some of them being killed, among whom was Colonel Hong. When the Japanese arrived at the buildings occupied by their majesties, a part of them formed about it in military order, guarding all the approaches, but they did not enter the building. A crowd of Japanese civilians, commonly believed to be soshi, and a

considerable number of Koreans, all heavily armed, rushed into the royal quarters. A part of the crowd went into the presence of the King, brandishing their weapons, but without directly attacking his person nor that of the Crown Prince, who stood beside him. Another part of the crowd ranged through the apartments of the Queen, seizing palace women and demanding information as to the whereabouts of the Queen. They met Yi Kyung-jik, the Minister of the Household, before the Queen's apartments and at once cut him down, but he managed to crawl into the presence of the King, where he was despatched by the Japanese. The Queen was found in one of the rooms which constituted her suite, and was ruthlessly butchered. It is impos- sible to state with absolute certainty whether the blow was struck by a Korean or by a Japanese, but the overwhelming probability is that it was done by one of the armed Japanese.

The body was wrapped in some sort of blanket, saturated with petroleum, and burned at the edge of a pine grove imme- diately to the east of the pond which lies in front of the royal quarters.

The royal family had been aware for two days of the danger which threatened. The guards at the palace had been reduced, the arms had been taken away, and the movements of Japanese troops were very suspicious. The King advised the Queen to go to a place of safety, and she said she would do so if the Queen Dowager would also go, but the latter refused. Chong Pyung-ha, who had been raised to high office through the patronage of the Queen, but who had struck hands with the Japanese, urged with great insistence that there was no danger to her Majesty's person, and it was the confidence expressed by this traitor that did the most to set at rest the apprehension of the King and the Queen.

During all the time leading up to these events the palace guard was in charge of General Dye, but his efforts to carry out the wishes of his Majesty were continually thwarted, and the guard was merely a nominal one.

At about the time when the Queen was being killed, the Taiwunkun came into the presence of the King, and took the direction of affairs at the court. As might be supposed, both the King and the Crown Prince were in anything but an enviable frame of mind. They had been pushed about and insulted by low Japanese, and felt that their lives were momentarily in danger. Colonel Yi Kyung-jik, the Minister of the Household Department, had taken his stand at the door of the Queen's apartments, and had there been cut down by the Japanese or Koreans, but succeeded in making his way, desperately wounded, into the presence of the King. He was there stabbed to death by the Japanese before the eyes of his Majesty. This did not tend to reassure the King and the Crown Prince, but the coming of the Taiwunkun tended to quiet them somewhat. Of course they had no idea as yet that the Queen had been despatched.

Before dawn began to break the King learned that Japanese troops were pouring into the barracks in front of the palace, and, as some semblance of order had been restored in the imme- diate presence of his Majesty, a note was sent in haste to the Japanese minister, asking what all this meant. The messenger found Miura and Sugimura already up and dressed, and sedan chairs at the door. Miura told the messenger that he had heard that troops had been marched to the barracks, but did not know why. The minister and his secretary thereupon proceeded rap- idly to the palace. Immediately upon their arrival all the dis- turbance suddenly quieted down, and the soshi dispersed and left the palace grounds. The Japanese minister and secretary immediately sought an audience with his Majesty, accompanied only by an interpreter and another Japanese who had led the soshi. The ex-regent was also present.

Three documents were prepared by those present and placed before his Majesty for signature, one of them guaranteeing that the Cabinet should thereafter manage the affairs of the country, the second appointing Yi Cha-myun, the King's brother, as Min- ister of the Household in place of Yi Kyung-jik, who had just

been killed, and the third appointing a vice-Minister of the Household. These documents the King perforce signed. There- upon all Japanese troops were removed from the palace, and only the Japanese-trained Korean troops were left as a palace- guard. Later in the day ministers of war and police were appointed in the persons of Cho Heui-yun and Kwun Yung-jin, both strong partisans of the Japanese, and doubtless privy to the attack upon the palace and the murder of the Queen. In other words, the King and court were surrounded by men every one of whom were in sympathy with the movement which had been planned by Viscount Miura.

Very early in the morning, while it was still scarcely day- light, Mr. Waeber, the Russian Charge d' Affaires, and Dr. Allen, the American Charge d' Affaires ad interim, came to the palace and sought audience with the King, but were told that the King was unwell and could not see them. They insisted, however, and succeeded in seeing his Majesty, who told them that he still had hopes that the Queen had escaped, and besought their friendly offices to prevent further trouble. Other foreign representatives were received later in the day.

It soon became evident that the Japanese authorities intended to deny any responsibility for the outrages committed. Miura stated in his despatches to his government that the origin of the emeute was a conflict between the Japanese-drilled Korean troops, who desired to lay a complaint before his Majesty, and the palace guards, who tried to prevent their entrance into the palace. Miura even sought to strengthen his disclaimer by obtaining from the newly appointed Minister of War a definite official statement that the rumours of his (Miura's) complicity in the affair were without foundation. The document that the Minister of War sent in reply proved altogether too much and defeated its own purpose, for it stated baldly that there was not a single Japanese in the palace on the night of the 8th of October when the Queen was murdered. As this minister was a creature of the Japanese, and as the presence of Japanese in

the palace was clearly proved subsequently, it is evident that Miura, by this sort of trickery, only succeeded in further impli- cating himself.

On the pth, the day after the cmeute, a full Cabinet was appointed, composed entirely of Japanese sympathisers, but, with one or two exceptions, they were not privy to the assassination of the Queen, though they were willing to profit by that crime in accepting office at the hands of the perpetrators.

One would have supposed that the enemies of the Queen would have been satisfied by her death, but not so. On the nth, three days after her assassination, an edict, .purporting to have originated with his Majesty and signed by the full Cabinet, appeared in the " Court Gazette." In it the Queen is charged with having interfered in public matters, disturbed the government and put the dynasty in peril. It is stated that she has disappeared, and that her guilt is excessive; therefore she is deposed from her rank as Queen and reduced to the level of the lowest class.

There can be no doubt that this edict is fraudulent. The King never gave his consent to it, and several of the members of the Cabinet knew nothing about it, notably Sim Sang-hun, who had already thrown up his position and run away, and Pak Chong-yang, who denounced the nefarious business and resigned. It was put through by a few of the Cabinet who were thoroughly subservient to the Japanese. The Japanese minister, in reply to the announcement of the Queen's degradation, affected to sympathise with the Korean government, but thought it was done for the good of the state. The United States representa- tive refused to recognise the decree as coming from his Majesty, and in this he was seconded by all the other foreign representa- tives except one.

Meanwhile the Japanese government began to learn some- thing of the truth in regard to the Queen's death, and felt called upon to defend itself from the charge of complicity in the out- rage through its accredited minister. Consequently it recalled

Miura and Sugimura, and upon their arrival in Japan they were arrested and charged with instigating the outrage. The fact of their arrest and trial was a distinct disclaimer on the part of the Japanese government that it was accessory to the crime; and, in spite of the utter inadequacy of the trial and its almost ludicrous termination, we hold to the theory that the Japanese government was not a party to the crime, excepting in so far as the appointment of such a man as . Miura can be called complicity.

But the vigorous action of Japan in arresting Miura and putting him on trial had a strong influence upon the course of events in Korea. The Korean public and all the foreign repre- sentatives were demanding that the occurrences of the 8th of October should be investigated, and the responsibility for the murder of the Queen placed where it rightly belonged. This itself bore strongly upon the Cabinet, but when, in addition to this, the Japanese government itself seemed to be weakening, and it appeared that Miura's acts would prove to have been unauthorised, things began to look rather black for the men who were enjoying office solely through Miura's influence, and, although the fiction was still maintained that the Queen was not dead but in hiding somewhere, the situation became more and more strained, until at last it became evident even to the Cabinet that something must be done to relieve the situation. Accord- ingly, on the 26th of November, the foreign representatives and several other foreigners were invited to the palace, and it was announced in the presence of his Majesty that Cho Heui-yun, the Minister of War, and Kwun Yung-jin, the Chief of Police, were dismissed, that the edict degrading the Queen was rescinded, and that the facts connected with the attack on the palace would be investigated by the Department of Justice and all guilty per- sons tried and punished. At the same time the death of her Majesty was formally announced.

The position- of his Majesty during the months succeeding the attack was anything but comfortable. He had no voice in the direction of affairs, and he considered himself practically a prisoner in the hands of the Cabinet. He even feared for his life, and for weeks ate no food except what was brought to him in a locked box from friends outside the palace. He had requested that two or three foreigners should come to the palace each night and be at hand in case of trouble, feeling that their presence would exert a deterrent influence upon any who might plot inju:y to his person.

The half-way measures adopted on the 26th of November by no means satisfied those who wished to see his Majesty freed from practical durance at the hands of men thoroughly obnoxious to him, and a scheme was evolved by a number of Koreans to effect his release by forcible means. The purpose of these men was a laudable one, but the execution of it was ill-managed. On the night of the 28th, upwards of a thousand Koreans demanded entrance into the palace. They had arranged with one of the members of the palace guard, inside, to open the gate to them, but at the last moment he failed them, and they found themselves balked. The palace was in some confusion ; the King had called in to his presence the three foreigners who, at his request, were on duty that night, but in spite of their assurances that his person would be protected it was only natural that excitement should run high. The crowd without were shouting wildly and attempt- ing to scale the high wall, and the members of the Cabinet, before the King, did not know at what moment the guard might betray them to the assailants, and they knew that once betrayed they would be torn to pieces without mercy. They tried, therefore, to induce the King to remove to a distant part of the palace, where he could hide for a long time before he could be found, even though the crowd should effect an entrance. The night was bitterly cold, and the King was but lightly clad ; and as the King's person was safe in any event, the foreigners who were with him opposed the move strongly, and at last were compelled to use physical force to prevent the change, which would certainly have endangered the King's life. The purpose of the Cabinet was

thus thwarted, but as the hours passed it became evident that the men outside would not be able to effect an entrance. The shouts gradually died away, and at last the crowd dispersed, leaving in the hands of the palace guard three or four men who had scaled the wall but had not been followed by their confreres.

In view of the attitude of the Tokyo government, the Japanese in Seoul were now entirely quiescent, and the government was standing on its own base. The Cabinet held its own by virtue of the palace guard, which was composed of the soldiers trained by the Japanese. This Cabinet and guard held together from necessity, for both knew that should their power fail they would be denounced as traitors, and under the circumstances could expect little help from the Japanese. The Cabinet had to make a show of investigating the attack of the 5th of October, and someone must be killed for having murdered the Queen. At the same time punishment was to be meted out to the principals in the attempt on the palace on the 28th of November.

Three men were arrested and charged with being directly implicated in the crime of regicide. Of these one was certainly innocent, and while the second was probably privy to the crime, being a lieutenant of the Japanese-trained troops, there was no evidence adduced to prove his actual participation in the act of assassination. As a fact, the court did not know and never dis- covered who the actual perpetrators were. The three men were executed before the end of the year.

Though only three men were arrested in connection with the assassination of the Queen, thirty-three men were arrested in con- nection with the comparatively trivial affair of the 28th of Novem- ber. Their trial proceeded simultaneously with that of the other three. Two of them were condemned to death, four to exile for life, and four to three years' imprisonment. To show the kind of evidence on which these convictions were based, we will cite the case of Prince Yi Cha-sun, who was proved to have gotten hold of some compromising documents and to have shown them

to the King only, instead of to the proper authorities, namely, of course, the Cabinet. On these grounds he was sentenced to three years' imprisonment.

December and January saw matters move to an inevitable climax. The Cabinet forced upon the people the edict ordering the cutting off of the top-knot, the distinctive mark of Korean citizenship. The whole country was in a ferment, and the people, almost to a man, were gnashing their teeth at the Cabinet. The finding of the Hiroshima court claimed to have freed Miura and his fellows from blame, and it was rumoured that several of them were to return to Korea to take office under the government. It was perfectly evident, therefore, that the grip of the Japanese upon the King through the Gaoler Cabinet was tightening, and that there was no escape from it except through heroic measures. These measures the King was prepared to adopt rather than longer endure the humiliating position to which he seemed condemned.

He determined to find asylum in the Russian legation. C. Waeber was the Russian minister, a pronounced friend of the dead Queen and a man of great ability. Just how he was approached and his consent gained to the King's scheme is not generally known ; but in view of subsequent events, and the part that Russia intended to play in Korea, it is easy to see how the Russian representative would welcome an opportunity to do the King such a signal service, and one which was of such a personal character as to render it certain that it would never be forgotten.

The plan was carried out successfully in every detail. Women's chairs were caused to be sent in and out the palace gates at frequent intervals by day and night, until the guards had become quite accustomed to them. Then on the night of the nth of February the King and the Crown Prince without escort slipped by the guards in common women's chairs, and were taken directly to the Russian legation, where they were courteously received and given the best portion of the legation building. This act was, of course, a grievous lapse from the dignity that befits a king, but under the circumstances there is much to say by way of excuse. On the whole, it must be con- sidered a mistake so far as the country at large is concerned, for it set in motion a new set of factors which probably did more harm than the temporary enforced seclusion of the King could have done. It acted as a potent factor in embittering the Jap- anese against Russia, and opened the door for Russian intrigue, which finally hastened if it did not actually cause the Russo- Japanese war. Had Japan been able to preserve the predomi- nance which she held in Korea just after the China-Japan war, she might have looked with more or less complacency upon the Russian aggression in Manchuria, but when Korea itself became disputed ground the war was inevitable.

At seven o'clock on the morning of the nth of February the King and the Crown Prince entered the Russian legation. Several hours elapsed before the Cabinet in the palace became aware of the fact. During that interval active operations were going on at the Russian legation. The organisation of a new Cabinet was hastened by summoning from various parts of the city such officials as the King could trust. Pak Chong-yang was made prime minister. No time was lost in putting out a royal edict deprecating the necessity of taking refuge in a foreign legation, promising to punish the real authors of the Queen's assassination, rescinding the order for cutting the top-knots. This was posted on the gates of the legation and at various points throughout the city.

10. THE INDEPENDENCE CLUB

WHEN the public awoke to the momentous fact, a thrill of excitement and generally of approval went through the whole population of Seoul. The city hummed with excited humanity. The streets swarmed with the crowds bent upon watching the course of such stirring events.

Later in the day the King put forth an edict calling upon the soldiers to rally to his support, and urging that the members of the Cabinet should be seized and turned over to the proper authorities for trial.

As soon as it became known in the palace that the King had fled, the three leading members of the Cabinet saw that their lives were forfeited. O Yun-jung managed to escape to the country, but was set upon and killed by the people; Cho Heui-yun escaped; Yu Kil-jun was spirited away to Japan by the Jap- anese; but Kim Hong-jip and Chong Pyung-ha were seized by the Korean soldiers, and immediately rushed by the crowd and killed. Their bodies were hauled to Chong-no, where they were stamped upon, kicked, bitten and stoned by a half-crazed rabble for hours. A Japanese who happened to be passing was set upon by the crowd and killed, and several foreigners drawn to the spot by curiosity were threatened.

To say that the Japanese were nonplussed by this coup on the part of the King would be to put it very mildly. All their efforts to consolidate their power in Korea, and to secure there some fruit of the victory in the war just finished, had been worse than thrown away. The King had cast himself into the arms of Russia, and the whole Korean people were worked up to a white heat against Japan, comparable only with the feelings elicited by the invasion of 1592. It was a very great pity, for Japan was in a position to do for Korea infinitely more than Russia would do. The interests of Korea and Japan were identical, or at least complementary, and the mistake which Japan made in the latter half of 1895 was one whose effects will require decades to efface.

But the Japanese authorities, though thrown into conster- nation by this radical movement of his Majesty, did not give up hope of mending matters. The Japanese minister saw the King at the Russian legation, and urged upon him every pos- sible argument for returning to the palace. His Majesty, how- ever, being now wholly relieved from anxiety as to his personal safety, enjoyed the respite too thoroughly to cut it short, and so politely refused to change his place of residence. A large number of Japanese in Seoul became convinced that Japan had hopelessly compromised herself, and left the country, but the Japanese government itself by no act or word granted that her paramount influence in the peninsula was impaired, and with admirable- sang froid took up the new line of work imposed upon her by the King's peculiar action, meanwhile putting down one more score against Russia, to be reckoned with later.

Now that it was possible, the King hastened to order a new investigation of the circumstances attending the death of the Queen. It was feared that this would result in a very sweeping arrest of Koreans, and the punishment of many people on mere suspicion, but these fears were ill-founded. The trials were carried through under the eye of Mr. Greathouse, the adviser to the law department and a man of great legal ability. Thir- teen men were arrested and tried in open court without torture and with every privilege of a fair trial. One man, Yi Whi-wha, was condemned to death, four banished for life, and five for lesser periods. This dispassionate trial was not the least of the signs which pointed toward a new and enlightened era in Korean political history.

It will be remembered that ever since the previous year Dr. Philip Jaisohn had been acting as Adviser to the Privy Coun- cil. This Council enjoyed considerable power at first, but gradu- ally fell to a secondary place; but now that new conditions had sprung up, the element combating the Russian influence took advantage of the presence of Dr. Jaisohn and other Koreans who had been educated abroad. The Russians seemed to look with complacency upon this movement, and in the spring of this year seem to have made no effort to prevent the appointment of J. McLeavy Brown, LL.D., as Adviser to the Finance Depart- ment, with large powers; which seemed to bear out the belief that the Russian minister was sincere in his statement that Russia wished the King to be quite untrammelled in the admin- istration of his government. It is this generous policy of Mr. Waeber that is believed to have caused his transfer later to another post, to be replaced by A. de Speyer, who adopted a very different policy. However this may have, been, things began to take on a very hopeful aspect in Seoul. Needed reforms were carried through; torture was abolished in the Seoul courts; a concession was given to an American company to construct a railway between Seoul and Chemulpo ; Min Yong- whan was appointed special envoy to the coronation of the Czar ; work was begun on the American mining concession granted the year before, various schools were founded, and the outlook on the whole was very bright indeed. It looked as if a solution had been found for the difficulties that afflicted the state, and that an era of comparatively enlightened government was opening.

For some time there had existed a more or less secret organi- sation among the Koreans, the single article of whose political creed was independence both from China and Japan, or, in other words, " Korea for Koreans." Now that the King had been relieved of Chinese suzerainty by the Japanese and of Japanese restraint by himself, this little society, under the leadership of Dr. Philip Jaisohn, blossomed out into what was called The Independ- ence Club. The name but partially described the society, for,

wliile it advocated the complete independence of Korea, it still more insistently advocated a liberal government, in the shape of a genuine constitutional monarchy, in which the royal prerogative should be largely curtailed and the element of paternalism elim- inated. At first the greater stress was laid upon the general principle of Korean independence, and to this the King, in the joy of his newly found freedom, heartily agreed. The royal sanction was given to the Independence Club, and it was launched upon a voyage which had no haven, but ended in total shipwreck. This club society was composed of young men, many of whom were doubtless aroused for the time being to something like patriotic fervour, but who had had no practical experience of the rocky road of Korean politics or of the obstacles which would be encountered. The cordiality of the King's recognition blinded them to the fact that the real object of their organisation, namely, the definition of the royal prerogative, was one that must eventually arouse first the suspicion and then the open hos- tility of his Majesty, and would become the slogan of all that army of self-seekers who saw no chance for self-aggrandisement except in the immemorial spoils system. These young men were armed with nothing but a laudable enthusiasm. They could command neither the aid of the Korean army nor the advocacy of the older statesmen, all of whom were either directly hostile to the movement or had learned caution through connec- tion with previous abortive attempts to stem the tide of official corruption. The purpose of this club, so far as it knew its own mind, was a laudable one in theory, but the amount of persist- ency, courage, tact and self-restraint necessary to carry the plan to a successful issue was so immensely greater than they could possibly guess that, considering the youth and inexperience of the personnel of the society, the attempt was doomed to failure. They never clearly formulated a constructive plan by which to build upon the ruins of that system which they were bent upon destroying.

On the 7th of April the first foreign newspaper was founded by Dr. Philip Jaisohn. It was called " The Independent," and was partly in the native character. From the first it exerted a powerful influence among the Koreans, and was one of the main factors which led to the formation of the Independence Club.

Both Japan and Russia were desirous of coming to an under- standing as to Korea, and on the I4th of May there was published the Waeber-Komura Agreement, which was modified and rati- fied later under the name of the Lobanoff-Yamagata Agreement. According to the terms of this convention, both powers guar- anteed to respect the independence of Korea, and not to send soldiers into the country except by common consent.

The summer of 1896 saw great material improvements in Seoul. The work of clearing out and widening the streets was vigorously pushed, and, although much of the work was done superficially, some permanent improvement was effected, and the " squatters " along the main streets were cleaned out, it is hoped for all time. In July the concession for building a rail- way between Seoul and Wiju was given to a French syndicate. From subsequent events it appears that there was no fixed deter- mination on the part of the French to push this great engineer- ing work to a finish, but merely to preempt the ground and prevent others from doing it. Russian influence doubtless accom- plished this, and from that time there began to spring up the idea that Korea would be divided into two spheres of influence, the Japanese predominant in the south and the Russians in the north.

In spite of the favourable signs that appeared during the early months of 1896, and the hopes which were entertained that an era of genuine reform had been entered upon, the com- ing of summer began to reveal the hollowness of such hopes. The King himself was strongly conservative, and never looked with favour upon administrative changes, which tended to weaken his personal hold upon the finances of the country, and he chafed under the new order of things. In this he was encouraged by many of the leading officials, who saw in the establishment of liberal institutions the end of their opportunities for personal power and aggrandisement. The old order of things appealed to them too strongly, and it became evident that the govern- ment was rapidly lapsing into its former condition of arbitrary and partisan control. Open and violent opposition to such harm- less innovations as the wearing of foreign uniforms by the stu- dents of foreign language schools indicated too plainly the tendency of the time, and the Russian authorities did nothing to influence his Majesty in the right direction. Judging from subsequent events, it was not Russia's policy to see an enlight- ened administration in Seoul. The political plans of that power could be better advanced by a return to the status quo ante. The act of the government in substituting an independence arch in place of the former gate, outside the west gate, which com- memorated Chinese suzerainty, was looked upon, and rightly, by the more thoughtful as being merely a superficial demonstra- tion which was based upon no deeper desire than that of being free from all control or restraint except such as personal incli- nation should dictate. The current was setting toward a con- centration of power rather than toward a healthful distribution of it, and thus those who had hailed the vision of a new and reju- venated state were compelled to confess that it was but a mirage.

Pressure was brought to bear upon the court to remove from the Russian legation, and it was high time that such a move be made. As a matter of urgent necessity, it was con- sidered a not too great sacrifice of dignity to go to the lega- tion, but to make it a permanent residence was out of the question. The King was determined, however, not to go back to the palace from which he had fled. It held too many grue- some memories. It was decided to build the Myung-ye Palace in the midst of the foreign quarter with legations on three sides of it. The present King intended it as a permanent residence, and building operations were begun on a large scale, but it was not until February of the following year that his Majesty finally removed from the Russian legation to his new palace.

All during the latter half of 1896 the gulf between the independence party and the conservatives kept widening. The latter grew more and more confident and the former more and more determined. Dr. Jaisohn, in his capacity of Adviser to the Council of State, was blunt and outspoken in his advice to his Majesty, and it was apparent that the latter listened with grow- ing impatience to suggestions which, however excellent in them- selves, found no response in his own inclinations. The Minister of Education voiced the growing sentiment of the retrogressive faction in a book called " The Warp and Woof of Confucian- ism," in which such extreme statements were made that several of the foreign representatives felt obliged to interfere and call him to account. A chief of police was appointed who was vio- lently anti-reform. The assassin of Kim Ok-kyun was given an important position under the government.. A man who had attempted the life of Pak Yong-hyo was made Minister of Law, and on all sides were heard contemptuous comments upon the " reform nonsense " of the liberal faction. And yet in spite of this the momentum of the reform movement, though somewhat retarded, had by no means been completely stopped. The sum- mer and autumn of this year, 1896, saw the promulgation of a large number of edicts of a salutary nature, relating to the more systematic collection of the national revenues, the reorganisation of gubernatorial and prefectural systems, the definition of the powers and privileges of provincial officials, the further regula- tion of the postal system, the definition of the powers of the superintendents of trade in the open ports, the abolition of illegal taxation, and the establishment of courts of law in the various provinces and in the open ports. As many of these reforms survived the collapse of the liberal party, they must be set down as definite results which justify the existence of that party and make its overthrow a matter of keen regret to those who have at heart the best interests of the country.

All this time Russian interests had been cared for sedulously. The King remained in close touch with the legation, and Colonel Potiata and three other Russian officers were put in charge of the palace guard, while Kim Hong-nyuk, the erstwhile water- carrier, continued to absorb the good things in the gift of his Majesty. And yet the Russians with all their power did not attempt to obstruct the plans of the subjects of other powers in Korea. Mr. Stripling, a British subject, was made Adviser to the Police Department ; a mining concession was granted to a German syndicate; an American was put in charge of a normal school ; Dr. Brown continued to direct the work of the Finance Department, and the work on the Seoul Chemulpo Railway was pushed vigorously by an American syndicate. The Russians held in their hands the power to put a stop to much of this, but they appeared to be satisfied with holding the power without exercising it.

The first half of 1897 was characterised by three special features in Korea. The first was a continuance of so-called reforms, all of which were of a utilitarian character. A gold- mine concession was given to a German syndicate, a Chinese Language School and other schools were founded and the difficult work of cleaning out the Peking Pass was completed. It was announced that Chinnampo and Mokpo would be opened to trade in the autumn. The second feature was the steady growth of the conservative element which was eventually to resume com- plete control of the government. As early as May of this year the editor of the Korean Repository said, with truth : " The collapse is as complete as it is pathetic. After the King came to the Russian legation the rush of the reform movement could not be stayed at once nor even deflected. But soon there came the inevitable reaction. Reforms came to be spoken of less and less frequently. There was a decided movement backwards toward the old, well-beaten paths. But it was impossible to re-establish the old order of things entirely. We come then to the period of the revision of laws. Shortly after the King removed to the new palace an edict was put forth ordering the appointment of a Commission for the revision of the laws. This was received with satisfaction by the friends of progress. This Commission contained the names of many prominent men, such as Kim Pyung-si, Pak Chong-yang and Yi Wan-yong, as well as the names of Dr. Brown, General Greathouse, Mr. Legendre and Dr. Jaisohn." But by the I2th of April the whole thing was dropped, and the strong hopes of the friends of Korea were again dashed to the ground. The third feature of this period is the growing importance of Russian influence in Seoul. The training of the Korean army had already been taken out of Japanese hands and given to Russians, and in August thirteen more Russian military instructors were imported. It was plain that Russia meant to carry out an active policy in Korea. Rus- sian admirals, including Admiral Alexeieff, made frequent visits to Seoul, and at last Russia made public avowal of her purposes when she removed Mr. Waeber, who had served her so long and faithfully here, and sent Mr. A. de Speyer to take his place. There was an immediate and ominous change in the tone which Russia assumed. From the very first, De Speyer showed plainly that he was sent here to impart a new vigour to Russo-Korean relations; that things had been going too slow. It is probable that complaints had been made because in spite of Russia's pre- dominating influence at the Korean court concessions were being given to Americans, Germans and others outside. De Speyer soon showed the colour of his instructions and began a course of browbeating, the futility of which must have surprised him. It was on the 7th of September that he arrived, and within a month he had begun operations so actively that he attracted the atten- tion of the world. In the first place he demanded a coaling station at Fusan on Deer Island, which commands the entrance to the harbour. This was a blow aimed directly at Japan and sure to be resented. It came to nothing. Then Mr. Kir Alexeieff arrived from Russia, an agent of the Finance Department in St. Petersburg. In the face of the fact that Dr. Brown was Chief Commissioner of Custom and Adviser to the Finance Depart- ment, Mr. Alexeieff was appointed by the Foreign Office as Director of the Finance Department. But the policy of bluff which De Speyer had inaugurated was not a success; he carried it so far that he aroused the strong opposition of other powers, notably England, and before the end of the year, after only three months of incumbency, De Speyer was called away from Seoul. As we shall see, the whole of his work was overthrown in the following spring.

But we must retrace our steps a little and record some other interesting events that happened during the closing months of 1897. It was on the i7th of October that the King went to the Imperial Altar and there was crowned Emperor of Taihan. This had been some time in contemplation, and as Korea was free from foreign suzerainty she hastened, while it was time, to declare herself an empire. This step was recognised by the treaty powers within a short period, and so Korea took her place on an equality with China and Japan.

On the 2 ist of November the funeral ceremony of the late Queen was held. It was a most imposing pageant. The funeral procession passed at night out of the city to the tomb, where elaborate preparations had been made, and a large number of foreigners assembled to witness the obsequies.

The situation in Korea as the year 1898 opened was some- thing as follows. The Conservatives had things well in hand, and the Independence Club was passing on to its final effort and its final defeat. The work of such men as Dr. Jaisohn was still tolerated; but the King and the most influential officials chafed under the wholesome advice that they received, and it was evident that the first pretext would be eagerly seized for terminating a situation that was getting very awkward for both sides. The reaction was illustrated in an attack on the " Independent," by which the Korean postal department refused to carry it in the mails. The Russians had taken the bull by the horns, and were finding that they had undertaken more than they could carry through without danger of serious complications. The Russian government saw this, and recalled De Speyer in time to preserve much of their influence in Seoul. The Emperor, being now in his own palace, but with easy access to the Russian legation, seems to have lent his voice to the checking of the reform propaganda, and in this he was heartily seconded by his leading officials. The most promising aspect of the situation was the determined atti- tude of the British government relative to the enforced retire- ment of Dr. Brown. When it became evident that a scarcely concealed plan was on foot to oust British and other foreigners in Korea, Great Britain by a single word and by a concentration of war-vessels at Chemulpo changed the whole programme of the Russians ; but, as it appeared later, the Russian plans were only changed, not abandoned. So the year opened with things polit- ical in a very unsettled state. Everything was in transition. The Independents and the Russians had some idea of what they wanted, but seemed to be at sea as to the means for accomplish- ing it. The Conservatives alone sat still and held on, sure that in the long run they would triumph even if they could not stop the march of material progress in the cleaning of the streets and the building of railways.

February of 1898 saw the taking off of the most commanding figure in Korean public life during the nineteenth century, in the person of Prince Taiwun, the father of the Emperor, formerly regent. For almost forty years he had been more or less inti- mately connected with the stirring events which have marked the present reign. The things which specially marked his career are (i) the Roman Catholic persecution of 1866, (2) the deter- mined opposition to the opening of the country to foreign intercourse, (3) the building of the Kyongbok Palace, (4) the debasing of Korean currency, (5) the feud with the Queen's party, (6) the temporary exile in China, (7) the assassination of the Queen. Whatever may be said for or against the prince because of his policy, he remains in the minds of the people a strong, independent character, and they cannot fail to admire the man even though they have to condemn his policy. His adherents stood by him with splendid loyalty even in the hours of his disgrace, because he was in some sense really great.

This time was characterised by curious inconsistencies. At the same time that an edict was promulgated stating that no more concessions would be granted to foreigners, the Seoul Elec- tric Company was organised to construct a tramway and a light- ing plant in Seoul. Material improvements continued parallel with, but in the opposite direction from, the policy of the gov- ernment. An agreement was even entered into with an American firm for the construction of a system of water-works for Seoul at a cost of some seven million yen.

The failing hopes of the Independence Club drove it to its final place, that of protest. Memorials began to pour in, pro- testing against this and that. In February it complained of foreign control in Korea, directing the attack apparently upon the Russian pretensions; but if so, it was unnecessary, for by the ist of March the Russians decided that their position was untenable, or that a temporary withdrawal of pressure from Seoul would facilitate operations in other directions, and so, under cover of a complaint as to the vacillating policy of the Korean government, they proposed to remove Mr. Alexeieff from his uncomfortable position vis-a-vis Dr. Brown and also take away all the military instructors. Perhaps they were under the impression that this startling proposal would frighten the gov- ernment into making protestations that would increase Russian influence here; but if so, they were disappointed, for the govern- ment promptly accepted their proposition and dispensed with the services of these men. No doubt the government had come to look with some anxiety upon the growing influence of Russia here, and with the same oscillatory motion as of yore made a strong move in the opposite direction when the opportunity came. The Korean government has been nearly as astute as Turkey in playing off her " friends " against each other.

Just one month later, the I2th of April, N. Matunine relieved Mr. de Speyer, the Russo-Korean bank closed its doors, the Rus- sian military and other officers took their departure, and a very strained situation was relieved for the time being.

The summer of this year furnished Seoul with some excite- ment in the shape of a discovered conspiracy to force the King to abdicate, place the Crown Prince on the throne, and institute a new era in Korean history. The plot, if such it may be called, was badly planned and deservedly fell through. It was one of the foolish moves called out by the excitement engendered in the Independence movement. An Kyung-su, ex-president of the Independence Club, was the party mainly implicated, and he saved himself only by promptly decamping and putting himself into the hands of the Japanese.

August saw the fall of Kim Hong-nyuk, the former Russian interpreter, who ruffled it so proudly at court on account of his connection with the Russian legation. For a year he had a good time of it and amassed great wealth; but when the Russians withdrew their influence in March of this year, Kim lost all his backing, and thenceforward his doom was as sure as fate itself. The genuine noblemen whose honours he had filched were on his track, and in August he was accused, deposed and banished. This did not satisfy his enemies, however ; but an opportunity came when, on the loth of September, an effort was made to poison the Emperor and the Crown Prince. The attempt came near succeeding, and in the investigation which followed one of the scullions deposed that he had been instructed by a friend of Kim Hong-nyuk to put something into the coffee. How Kim, away in banishment, could have had anything to do with it would be hard to tell. He may have conceived the plan, but the verdict of a calm and dispassionate mind must be that he probably knew nothing about it at all. However, in such a case someone must suffer. The criminal must be found ; and it is more than prob- able that those who hated Kim Hong-nyuk thought he would make an excellent scapegoat. He was tried, condemned and executed.

The month of September witnessed better things than these, however. The Japanese obtained their concession for the Seoul- Fusan Railway, — an event of great importance every way, and one that will mean much to Korea.

In September the Independence Club determined that it would be well to put forward a programme of work in place of the merely destructive criticism which had for some time character- ised its policy. An appeal was made to the general public to assemble, in order to suggest reforms. Whether this was wise or not is a question. A popular assembly in Korea is hardly capable of coming to wise conclusions or to participate in plans for constructive statesmanship. In addition to this an appeal to the people was inevitably construed by the Conservatives as a des- perate measure which invited revolution. In a sense they were justified in so thinking, for the general populace of Korea never have risen in protest unless the evils under which they are suffer- ing have driven them to the last court of appeal, mob law. The move was in the direction of democracy, and no one can judge that the people of Korea are ready for any such thing.

However this may be, a mass meeting was held at Chong-no, to which representatives of all classes were called. The following articles were formulated and presented to the Cabinet for imperial sanction :

1. Neither officials nor people shall depend upon foreign

aid, but shall do their best to strengthen and uphold the imperial power.

2. All documents pertaining to foreign loans, the hiring of foreign soldiers, the granting of concessions, etc., in fact every document drawn up between the Korean government and a foreign party or firm, shall be signed and sealed by all the Min- isters of State and the President of the Privy Council.

3. Important offenders shall be punished only after they have been given a public trial and ample opportunity to defend themselves.

4. To his Majesty shall belong the power to appoint Min- isters, but in case a majority of the Cabinet disapproves of the Emperor's nominee he shall not be appointed.

5. All sources of revenue and methods of raising taxes shall be placed under the control of the Finance Department, no other department, officer or corporation being allowed to inter- fere therewith; and the annual estimates and balances shall be made public.

6. The existing laws and regulations shall be enforced with-

out fear or favour.

It will be seen that several of these measures strike directly at powers which have been held for centuries by the King him- self, and it cannot be supposed that his Majesty would listen will- ingly to the voice of the common people when they demanded such far-reaching innovations. The whole thing was utterly dis- tasteful to him, but the united voice of the people is a serious matter. These demands were not such as would involve any immediate changes ; they all looked to the future. So it was an easy matter simply to comply with the demands and wait for the public feeling to subside. On the last day of September his Majesty ordered the carrying out of these six propositions.

The trouble was that the Conservatives felt that they had not sufficient physical power to oppose a popular uprising. The tem- porary concession was made with no idea of real compliance, and was immediately followed by measures for securing a counter demonstration. The instrument selected for this purpose was the old-time Peddlers' Guild. This was a defunct institution, but the name survived, and the Conservatives used it to bring together a large number of men who were ready for any sort of work that would mean pay. These were organised into a com- pany whose duty it was to run counter to all popular demonstra- tions like those which had just been made. No sooner was this hireling band organised than his Majesty, in pursuance of the hint dropped some months before by the president of the Inde- pendence Club, ordered the disbanding of the club. From this time on the Independence Club was no longer recognised by the government, and was an illegal institution, by the very terms of the unfortunate admission of its president that the Emperor could at any time disband it by imperial decree. Mr. Yun Chi-ho had by this time come to see that the club was running to dan- gerous extremes, and was likely to cause serious harm; and he and others worked with all their power to curb the excitement and secure rational action on the part of the members of the club. But the time when such counsels could prevail had already passed. The club knew that the principles it advocated were correct, and it was angry at the stubborn opposition that it met. It was ready to go to any lengths to secure its ends. Passion took the place of judgment, and the overthrow of the opposition loomed larger in its view than the accomplishment of its rational ambitions.

Instead of dispersing in compliance with the imperial order, the assembled Independents went in a body to the police head- quarters and asked to be arrested. This is a peculiarly Korean mode of procedure, the idea being that if put on trial they would be able to shame their adversaries; and incidentally it embar- rassed the administration, for the prisons would not suffice to hold the multitude that clamoured for incarceration. The crowd was altogether too large and too determined for the peddlers to attack, and another concession had to be made. The Inde- pendents, for it can no longer be called the Independent Club, offered to disperse on condition that they be guaranteed freedom of speech. The demand was immediately complied with; any- thing to disperse that angry crowd which under proper leader- ship might at any moment do more than make verbal demands. So on the next day an imperial decree granted the right of free speech. This concession, likewise, was followed by a hurried muster of all the peddlers and their more complete organisation. Backed by official aid and imperial sanction, they were prepared to come to blows with the people who should assemble for the purpose of making further demands upon the Emperor.

The Conservatives now deemed themselves strong enough to try conclusions with the outlawed club, and before daylight of the 5th of November seventeen of the leading men of the Inde- pendence Club were arrested and lodged in jail. Mr. Yun, the president, narrowly escaped arrest. It was afterwards ascer- tained that the plan of the captors was to kill the president of the club before he could receive aid from the enraged people.

When morning came and the arrest became known, the city hummed like a bee-hive. A surging crowd was massed in front of the Supreme Court, demanding loudly the release of the prisoners who had been accused, so the anonymous placards announced, of conspiring to establish a Republic ! Again the pop- ular feeling was too strong for the courage of the peddler thugs, and they remained in the background. The agitation continued all that day and the next and the next, until the authorities were either frightened into submission or, deeming that they had shown the Independents a glimpse of what they might expect, released the arrested men. But the Independents, so far from being cowed, hailed this as a vindication of their policy, and attempted to follow up the defeat of the Conservatives by demand- ing the arrest and punishment of the people who had played the trick upon the club. As these men were very prominent officials and had the ear of the Emperor, it was not possible to obtain the redress demanded. So the month of November wore away in a ferment of excitement. Popular meetings were frequent, but the crowd had not the determination to come to conclusions with the government. The Conservatives saw this, and with utmost nicety gauged the resisting power of the malcontents. The offensive tactics of the latter were confined merely to free speech, and the Conservatives determined to see what they would do when on the defensive. Accordingly on the morning of the 2ist of November a band of ruffians, the so-called peddlers, attacked the people who had gathered, as usual, to discuss the stirring ques- tions of the times. Weapons were used, and a number of people were injured. The Independents had never contemplated the use of force, and this brutal assault aroused the ire of the whole people, most of whom had not as yet taken sides. Serious hand- to-hand fights occurred in various parts of the city, and the peddlers, conscious that even their most murderous attacks would be condoned in high places, attempted to whip the people into something like quietude.

On the 26th of November, in the midst of this chaotic state of things, the Emperor granted a great general audience outside the great gate of the palace. The Independence Club was there in force, and foreign representatives and a large number of other foreign residents. It was a little Runnymede, but with a different ending. Yun Chi-ho was naturally the spokesman of the Inde- pendence party. He made a manly and temperate statement of the position of his constituents. He denounced the armed attacks of the peddlers upon people who intended no violence but only desired the fulfilment of solemnly made pledges. He called to account those who imputed to the Independence Club traitorous designs. He urged that the legal existence of the club should be again established by imperial decree, and that the six measures so definitely and distinctly promised by his Majesty should be carried out. There was no possible argument to oppose to these requests, and the Emperor promised to shape the policy of the government in line with these suggestions. Again it was mere promise, made to tide over an actual and present difficulty. The Independence party should have recognised this. The Emperor was surrounded by men inimical to the reform programme ; they had the police and the army back of them as well as the peddlers. The Independence party had not a single prominent representa- tive in any really responsible and influential government office. They simply had right and the precarious voice of Korean popu- lar feeling behind them. What was necessary was a campaign of education. The programme advocated was one that could be carried out only under a government whose personnel was at least approximately up to the standard of that programme. This could be claimed of only two or three members of the Independence Club. Having secured this public promise of his Majesty, the club should have waited patiently to see what would happen, and if the promises were not kept they should have waited and worked for a time when public sentiment among the leading men would compel reform. But as Mr. Yun himself confesses, " The popu- lar meetings had gone beyond the control of the Independence Club, and in the face of strong advice to the contrary, they were resumed on the 6th of December, and their language became care- less and impudent. On the i6th of December the Privy Council recommended the recall of Pak Yong-hyo from Japan. The popular meeting had the imprudence to indorse this action. The more conservative portion of the people revolted against the very mention of the name. Suspicion was excited that the popular agitations had been started in the interests of Pak Yong-hyo, and they instantly lost the sympathy of the people." The enemies of the liberal party had probably used this argument to its fullest extent, and when it was seen that the Independence movement had at last been deprived of its strongest support, the popular voice, its enemies came down upon it with cruel force. In spite of voluble promises to the contrary, large numbers of the reform party were arrested and thrown into prison ; not, to be sure, on the charge of being members of this party, but on trumped-up charges of various kinds, especially that of being accessory to the plan of bringing back Pak Yong-hyo. And thus came to an end a political party whose aims were of the highest character, whose methods were entirely peaceable, but whose principles were so far in advance of the times that from the very first there was no human probability of success.

The year 1899 opened with political matters in a more quiet state than for some years past, owing to the violent repression of the Independence Club and the liberal movement. The judg- ment of the future will be that at this point Japan made a serious mistake of omission. The aims and purposes of the Independence party were directly in line with Japanese interests here, and if that powerful government had actively interested itself in the success of the movement, and had taken it for granted that the plan was to be definitely carried out, the succeeding years would have made very different history than they did. But during all this time Japan seems to have retired into comparative quietude, perhaps because she saw the approach of her inevitable struggle with Russia, and was not willing to hasten matters by coming into premature conflict with the northern power in Korea, pend- ing the completion of her preparations for the supreme struggle.

Through all this period Russian influence was quietly at work securing its hold upon the Korean court and upon such members of the government as it could win over. The general populace was always suspicious of her, however, and always preferred the rougher hand of Japan to the soft but heavy hand of Russia. The progress of the Russian plans was illustrated when, in January of 1899, a Mission of the Greek Church was established in Seoul.

Before going forward into the new century we should note some of the more important material advances that Korea had made. Railway concessions for some six hundred miles of track had been granted, half to Japanese and half to a French syndi- cate ; several new and important ports had been opened, bringing the total number up to ten, inclusive of Seoul and Pyeng-yang; mining concessions had been given to Americans, English, Ger- mans, French and Japanese, two of which had proved at least reasonably successful ; timber and whaling concessions had been given to Russians on the east side of the peninsula, and impor- tant fishing rights had been given to the Japanese; an attempt at a general system of education had been made throughout the country, and the work of publishing text-books was being pushed ; students were sent abroad to acquire a finished education, and legations at all the most important political centres were estab- lished; an attempt at a better currency had been made, though it was vitiated by official corruption and the operations of coun- terfeiters; trade had steadily increased, and the imports and exports of Korea passed beyond the negligible stage; an excel- lent postal system had been inaugurated under foreign super- vision, and Korea had entered the Postal Union.

Thus it will be seen that, in spite of all domestic political complications and discouragements, the country was making definite advance along some lines. The leaven had begun to work, and no conservatism on the part of the public leaders could stop the ferment.

The necrology of the closing year of the century contains the names of Mr. Legendre and Mr. Greathouse, the latter of whom, as Legal Adviser to the government, did excellent work in his department, and was recognised by his employers as an able and efficient man in his official capacity.

33. BURIAL CUSTOMS

BURIAL customs are not uniform throughout Korea, for the poor and the low-class people omit many of the finer points which are never forgotten in the case of a gentleman of means. If, then, we describe the treatment of the dead among the wealthy people of the upper class, it will be simply a task of elimination to describe that of any class in Korean society. For this purpose, let us take a Korean gentleman of means, the head of a household, and inquire how he is treated from the time he is known to be dying until his funeral obsequies are completed.

When he is found to be desperately ill, he is taken from his own chamber and removed to some other apartment. The Koreans have the notion that the change may possibly check the course of the disease. This is not akin to putting the dying man outside the house on a mat. This is done only by the lower and more superstitious classes, who believe that the death will pollute the house and make it unlucky.

When the patient is evidently in articulo mortis, he is taken back to his own chamber, and all his immediate family come in and sit in perfect silence about the room. A light piece of cotton batting is put to the dying man's mouth that the exact moment of death may be recorded. When the breath ceases to stir the cotton, death is supposed to have occurred, though in many cases, of course, life is not yet extinct.

When the man is pronounced dead, a blanket is thrown over the body, but no one begins to wail yet, for it might disturb the disembodied spirit which may still be hovering near. An hour passes, and then the family assembles again and the wailing commences. During this process, which is audible at some dis- tance, the sentiments given expression to are almost all in com- miseration of the dead. He is pitied for having died. His virtues are not commonly recited on such occasions, nor is refer- ence made to his survivors, though there is no rule that would forbid this. In the wailing no subjective element appears. The wailers do not complain that they are bereft, nor wonder how they are to get along without the departed father or husband. After an hour of wailing some near relative, not a member of the household, or an intimate friend of the family remains to watch the body, and all others leave the room.

One of the trusted servants of the house, or some friendly neighbour, not of the upper class, takes in his hands an inner coat of the dead man, mounts to the roof of the house and takes his stand directly over where the body lies; This coat is of native cotton, never of silk or any imported goods, and has probably been kept in the family wardrobe for years for this special purpose. Standing thus, the man grasps the collar of the coat with his left hand and the hem at the bottom with his right and waves it three times toward the north. At the first shake he cries aloud the full name of the deceased, at the second shake the name of the highest rank that he ever attained^ and at the third he announces that the man is dead. The reason for shaking the garment is that, being something intimately associated with the person of the man, it forms the credentials of the one who is announcing the demise, as much as to say, " Here, behold the inner coat of such and such a man of such and such a rank; him I announce to be dead." The reason for shaking it toward the north is because shadows fall to the north. It is the direction of the shades, its colour being black. This is done not only to announce the death to other living people, but also that the spirit of the dead man may hear, and so be sure that the momentous event has been properly pub- lished. The reason for shaking the garment three times is because of the dead man's in, eui, and ye, which may be trans- lated respectively his " original nature," " righteousness " and " etiquette." This important ceremony completed, the man brings down the coat and spreads it over the body of its owner.

The family now assemble again and wail for fifteen minutes by the clock, after which the body is lifted from the floor and placed upon a plank, which is supported by two boxes made specially for the purpose. The head must be toward the south and raised a little higher than the feet. A screen is drawn around the body.

The next thing in order is to make the hon-pak-kwe, or " spirit ghost box." This is of wood, about eighteen inches long and twelve inches wide and deep. It is supposed to hold in some occult way the spirit of the dead. The box is neatly papered, and inside is placed a paper case in the shape of a box, and inside this is a piece of paper on which is written the name of the dead. Sometimes only blank paper is put in, and rarely both name and title are written. This spirit ghost box is first laid at the head of the dead man.

After these preliminaries have been arranged, a man is chosen from among the near relatives of the deceased to have charge of the funeral ceremonies, and one of the trusted servants is chosen to handle all the funeral expenses.

All the mourners, by which we mean the immediate family, look upon themselves as in some sense criminals upon whom rests the responsibility of the man's death. They put aside all coloured clothing and all silk, and dress in plain linen and cotton. [All jewelry is put away; the hair is taken down. No boiled rice is eaten, but a kind of rice gruel takes its place. The mourners now go to the apartment of the dead. It has been divided down the middle by a curtain, and the men take their places on one side and the women on the other. Meanwhile the master of ceremonies has sent out written notices to the particular friends of the family, and they come, both men and women, and offer their condolences. The number of notices sent out varies from fifty to five hundred. If the recipient lives within reasonable distance, it is de rigueur for him to go and offer his condolences. It is customary to take along a little present of money, rice, linen, paper, candles or tobacco.

The one who is watching beside the body now takes warm water and washes it, using not a cloth but a piece of clean paper, while the family sit in the adjoining room or busy them- selves in giving away to needy neighbours the old clothes of the deceased. In preparing the body for burial, the hair is tied up loosely, not in a regular top-knot, and all the combings, which have been sedulously preserved for years, are worked into the hair. All the teeth which have been extracted from the mouth of the dead man since his youth and all the finger-nail and toe- nail parings are put together in his pouch and laid beside him.

Meanwhile others have been busy making the new garments in which the body is to be dressed. Every part of the garments and the fittings of the casket must be new, — the mattress, blanket, pillow, overcoat, coat, waistcoat, trousers, socks, wristlets, leg- gings, head-band and all. The body is now removed to a table specially prepared for the purpose, and a full dinner is placed before it. The relatives have by this time gathered from far and near, and they all assemble in the room adjoining and kneel, the men toward the east and the women toward the west. The relatives to the sixth remove are represented, and they all wail in concert. A pillow is brought, and each mourner comes for- ward in his turn and, placing his forehead on the pillow, per- forms a special ceremony.

The " spirit ghost box " is now brought and placed again at the head, with some of the man's clothes beneath it. His mouth is opened, and in it is placed some flour made of gluten rice. This is for the purpose of holding in place a certain " jewel " that is put between the lips. This precious object is called the mu-gong-ju, or " pearl without a hole." It is not a real pearl, but a hard substance taken from the shell of a certain kind of huge clam that is found only near the mouth of the Nak-tong River. It is a rough substance and has no lustre, and it is

extremely rare. The clams are taken only by the net, and only one in about ten thousand is said to yield a mu-gotig-ju. These are not sold, but are handed down from father to son as pre- cious heirlooms. The Koreans believe that they have the power of self-propagation by a process of division, like certain polyps.

The body is now dressed in the new clothes and placed on a table specially made for the purpose. A screen is drawn around it, and over the screen is hung a banner on which is written the man's name and honours, and on a little table are placed some of his effects, such as pen, ink-stone, spectacles and seals. This completes the first day's work.

On the morning of the second day the professional under- taker comes and arranges the clothes of the deceased with great care, and proceeds to tie the body up with cords made of twisted paper. In tying the waist-cord he arranges the knot so as to resemble the Chinese character sim, for it is believed that all the canonised spirits arrange theirs so.

On the morning of the third day the undertaker brings the casket, which is not nailed, but is carefully dovetailed and fas- tened with wooden pegs. The bottom of it is covered an inch deep with gluten rice flour. This is to form a sort of cushion into which the body will sink a little, and so be prevented from moving from side to side as it is being carried to the grave. When everything is ready for placing the body in the casket, the sons of the dead man wash their hands, or perhaps take a full bath, and then go in and place the body carefully in its final receptacle. The face is covered with a very thin film of cotton batting, and beside the body are placed the finger-nail and toe-nail parings and the teeth which have been already referred to. The remaining space in the coffin is tightly packed with old clothes of the deceased, so as to prevent any movement of the body, and the cover is fastened on with wooden pegs. The coffin is invariably made of pine. The reason is fourfold. The pine, being an evergreen, is, in Korean eyes, the symbol of manhood, for it never withers or casts its leaves until it dies.

In the second place, serpents and other reptiles will never go near it. In the third place, the pine never rots at the core, leaving the trunk a mere shell. In the fourth place, pine wood, when placed in the ground, decays rapidly and evenly, which, singularly enough, is a prime qualification with the Korean. Anything that tends to retard the process of dissolution is con- sidered very unpropitious. This is in striking contrast to the belief of the ancient Egyptians and of most ignorant and super- stitious peoples.

The fourth day after the death of a Korean gentleman is called the day for putting on mourning. The only ones who wear full mourning are the wife, the sons, the daughters and the daughters-in-law of the deceased. For the sons this consists of a wide mourner's hat made of bamboo, a head-band of coarse linen, a coat of the same material, a waist-cord of hemp, leg- gings of coarse linen, straw shoes and a posun, or face screen, of linen attached to two sticks which are held in the hands. For women, mourning consists in wooden hairpins, clothes of coarse linen and straw shoes.

After mourning has been assumed, all the mourners assemble in the room adjoning that in which the body lies, and wail, the men facing the east and the women the west. Only those who are very old may sit. No conversation is allowed. From this day all the mourners may return to their usual diet.

The undertaker places the head-bands, combs and other toilet articles of the dead beside the casket, as if he would soon wake up and use them. Fruits, vegetables, meats, nuts and wine are offered, and then the mourners come in and bow and wail again. If the burial should be delayed for three months, as is often the case, the family must come in and bow before the body on the first and fifteenth of each month. Whenever fresh fruit comes into the market, some of it must be offered the dead before the family can taste of it.

The interment usually takes place on the fifth, seventh, or ninth day after death, but in the case of high officials or very

wealthy people it is usually delayed three months. This gives opportunity to make more elaborate preparations.

A burial site will long ago have been selected through the services of a chigwan, or geomancer. This is a science in itself, and has been described in a separate chapter. The day before the burial the geomancer and the chief mourner go to the grave site and superintend the marking out of the grave, being careful to drive stakes at the four corners, at the head, at the foot and in the middle of the grave plot. Later in the day the mourners bring food and sacrifice to the spirit of the mountain, calling aloud the name of the dead and announcing that he is to be buried at that spot. The chief mourner returns home and an- nounces to the dead that a burial place has been prepared. Those that have remained at the burial site dig the grave, making the measurements very exact, so that the casket will fit. At the bottom they put sand mixed with lime, and pound it down hard, so as to form a solid bed for the casket to rest upon.

Two memorial stones have already been prepared. They are exact counterparts of each other. One of them is to be set up and the other to be buried in the ground at the foot of the grave. If the one that is set up is injured or destroyed, this buried one can be dug up and erected in its place. These stones are called the chisiik, or " stone descriptive of the character of the dead."

The next work is the preparation of the sangyu, or " death carriage," by which is meant the bier or catafalque. In ordi- nary cases this is rented for the occasion, but in extraordinary cases a special one is made. It is supposed to resemble in shape the ordinary covered two-man sedan chair, or litter, in which people are carried about in lieu of wheeled vehicles; but it is made longer to accommodate the recumbent posture of the dead. It is covered with a rigid canopy, or roof, and the sides are en- closed. The whole is painted in the most gaudy and fantastic colours, a mixture of the Korean cardinal colours, — red, blue, yellow, white and black, — and is supported on men's shoulders by a network of poles and ropes. The number of carriers is determined by the size of the bier and the splendour of the occa- sion. Anywhere from eight to forty men may be employed to carry the " death carriage." They are all dressed in coarse linen, with tall linen caps.

One of the most important points about a funeral is the making of the sinj'u, or " spirit master." It might be better described as the " spirit tablet," for it consists of a plain piece of chestnut wood ten inches long, two inches wide and three- quarters of an inch thick. It is left unpainted, and nothing whatever is written on it, but with it is placed a sheet of paper on which are written the name and office of the deceased. This piece of wood is placed, together with the paper, in a small box made specially for it and painted black. This sinju, or " spirit tablet," is made of chestnut wood, because the Koreans believe that when a chestnut sprouts and the meat of the nut is used in feeding the growing sprout, the shell of the nut does not decay, but remains attached to the root of the tree until the latter dies. Thus they believe the seed is preserved, and this typifies the long life of the family. This tablet is kept in the house for three years, until the period of mourning is passed, and then it is placed in the sadang, or " soul house," preferably described as the ancestral tablet house. One of these tablet houses is found connected with the residence of every well-to-do gentleman. The use of a separate tablet house has of late fallen somewhat into disuse because of the danger of having the tablet stolen and held to ransom. To lose the sinju is an unspeakable calamity. Be- fore burial, it was formerly the custom to carry the body of the dead to the tablet house, to let him take a look at it, but of late years it has been considered sufficient to carry the " spirit box " to the tablet house instead ; but at the same time the casket must be moved a little, as if it were to be taken also.

All is now ready for the burial procession, which is a grand spectacular display. On it the heir sometimes squanders half of his patrimony. Korean folk-lore is full of stories of how the son, out of filial piety, spent the whole of his patrimony on his

father's funeral. Nowadays such devotion is found only in books and traditions. The funeral procession forms in the late after- noon, and a start is made just at twilight. The reason for this is that at this hour the streets are less likely to be crowded; it is the quiet time of the day, and the spirit of the dead is less liable to be disturbed by the street cries and by the shouts of hucksters. It seems from this as if the Koreans believe that the spirit of the dead still accompanies the dead body.

First in the procession come two men abreast, dragging after them torches made of brushwood. The lighted ends trail on the ground, leaving a wake of sparks. Now and again they will raise the torches and whirl them about their heads until they break into flame again. Behind these comes the procession be- tween two lines of lantern-bearers, each lantern being made of an iron frame, over which is draped red and blue gauze silk. This silk prevents the candles being blown out by the wind, but it is quite diaphanous.

First in the procession proper comes the master of cere- monies mounted on a horse, and behind him marches a man bearing aloft the myungjung, or banner, inscribed with the name and honours of the deceased. Then comes a line of lanterns across the street, connecting the lines of lanterns on the sides. Then comes a sort of cabinet or shrine, containing the spirit box and the spirit master or tablet. On either side of it march the female slaves of the deceased, with enormous piles of hair on their heads. They may number from two to half a dozen. Then, after an- other line of lanterns, comes the catafalque, which surges along slowly upon a mass of writhing shoulders, the bearers chanting a weird song, which enables them to keep in step. They have been given copious draughts of wine, and it is only their num- bers that keep them on their feet. If the deceased is of high rank, a man will be standing on the bier on the front of the casket, and ringing a bell and marking time for the bearers, and another stands at the back for the same purpose.

Along either side of the catafalque walk a number of banner carriers, each banner recording the merits of the deceased. These are often sent by the friends of the dead, and correspond to the flowers that are sent as tokens of love in the West. Immedi- ately behind the catafalque comes the chief mourner, the eldest son of the deceased, in a " chair " covered with coarse linen, and on either side walk the husbands of his slaves. The other mem- bers of the bereaved family follow in single file, their chairs being flanked by the husbands of the slaves of the dead man's relatives. Then come the distant relatives and the friends of the deceased, and the whole company is completed by a howling crowd of street boys, who add noise if not dignity to the obsequies.

It is forbidden to bury a body inside the walls of Seoul, nor can the dead be carried out of any of the gates at will ; but two of the gates are reserved for this purpose, the so-called " Water- mouth Gate " and the " Little West Gate." In times of pesti- lence, when a thousand people are dying a day in Seoul, as happened in the summer of 1886, it is easy to imagine that these gates are thronged with one stream of funeral processions. Especially was this so at that time, for the gates were closed and locked between nine o'clock at night and four o'clock the next morning.

Arriving at the burial site, the catafalque is placed under a temporary awning, and the whole party spend the night in a neighbouring village or in extemporised booths. Early in the morning the banner inscribed with the name of the dead is spread over the coffin and a little food is offered. After all have bowed and wept, the casket is placed on two transverse poles and car- ried to the grave. A compass is used to make sure that the casket lies in precisely the proper direction. A piece of black silk is placed over it, and upon this a thin board is laid. Lime is packed in on the sides and over the top to a depth of two- inches, and then the grave is filled in with earth and lime mixed.

It is a question whether the shape and appointments of a Korean grave are not the most beautiful in the world. The

gentle southern slope of a hill is dug into so as to form a wide flat space; the earth thus excavated is formed into a crescent- like bank all around the north, east and west sides of the plot. In the centre, between the arms of this crescent, the grave is dug, and when the earth is piled up on it, the shape is that of an exact hemisphere. In front the ground is terraced down to the original slope of the hill. Back of the grave and on the two sides a thick grove of pine-trees is planted. Nicely turfed and well taken care of, this grave is simply exquisite in its simplicity and neatness. These little groves of pines about the graves form bright spots in an otherwise rather forbidding landscape. It must not be supposed that all graves are arranged as elaborately as this. The common people bury anywhere and everywhere, and so carelessly oftentimes that dogs and foxes dig into the graves and expose the bones of the dead.

In the case of very wealthy men or of princes, the grave site will be ornamented with stone figures of men and animals, ar- ranged on either side and facing each other. Before the mound itself there will be a smooth polished stone, which is used as a table on which to place the sacrificial food each year.

The desecration of a grave is one of the most serious crimes in the Korean penal code. It is, of course, a capital offence. In our own land children are sometimes kidnapped and held to ransom, but in Korea it is the dead that are kidnapped, and a Korean will always give more for the return of his father's corpse than he would for his living son. Not infrequently a man finds a placard set up beside his ancestral grave stating that the head of the corpse has been taken away, but will be returned if a cer- tain amount of money, always an enormous sum, is delivered at a certain specified place and time. A self-respecting Korean will put in pawn his whole estate to get back the body of his parent, or any missing part of it.

34. MODERN IMPROVEMENTS

IF a traveller who visited Korea twenty years ago should come back here in this year of grace 1906, he would be startled at the material changes that have been effected because of the opening of the country to foreign inter- course. But if he should make excursions from the open ports and the main centres of commerce, he would soon discover that, with the exception of the six hundred miles of railroad and of the telegraph lines, these evidences of material advancement are almost wholly confined to those centres.

Japanese energy and capital have transformed Fusan from an insignificant fishing village into a thriving city with water works, electric lights, commodious hotels, banks, museums and imposing municipal structures. The same may be said in lesser degree of Wonsan, Mokpo and Kunsan. Chemulpo is the most important port of entry as yet. Her proximity to the capital has won her this distinction, but the trunk railway terminus at Fusan must eventually push her ahead, especially when she becomes a port of call for the great trans-Pacific steamship lines. Chemulpo is, however, still a distinctly live place. Real estate in the foreign or Japanese quarters brings from twenty to thirty yen per square metre, which gives us a glimpse of the genuine life of the place. Not only has the Japanese population passed the ten thousand line, but the Koreans have flocked in until they aggregate some thirty thousand. The foreign town is fairly well built, though as yet there are few public buildings of note. The splendid sea-view from the steep side-hill on which most of the foreigners' houses are built makes it a very attractive place to live. A mile-long bund affords facilities for handling the commerce of the place, but as yet large quantities of freight have to lie out on the bund exposed to the weather, except so far as it can be protected by tarpaulins. There is no better indication of the life of this port than the fact that trade is always in advance of the facilities for handling and stor- ing it.

As for Seoul, the changes have been equally great, though its superior size makes it more difficult for us to get a bird's- eye view of them, as we can do at Chemulpo or Fusan. The first important innovation was the abrogation of the rule that the gates of the city should be locked every night before nine o'clock and not opened without special orders from the King until morning. The city wall, especially on the south side, has become a nuisance, since it blocks traffic; and it is only a matter of time when the picturesque old battlements, which look down from their half-millennial height upon the impertinence of galvanised iron roofs, will be levelled. Already it has be- come necessary to plan for the enlargement of the South Gate, which is only eighteen feet wide, and through which flows a very large fraction of the entire trade of the capital. Here, too, the price of real estate has increased tenfold during the past ten years and has doubled during the past year.

In spite of all that has been said about the filth of Seoul, it is a fairly clean, place as Far Eastern cities go. Those who come direct from Peking or other inland cities of China exclaim in admiration over the broad, level and comparatively clean streets of the Korean capital. Seoul has not made notable advance in the line of public buildings. The beautiful and classic, though severe, lines of the Roman Catholic cathedral dominate the town from the architectural standpoint. The French, English and Russian legation buildings are imposing enough, but they are not conspicuous. Almost all the Korean government buildings are still in the pure Korean style. Some little use has been made of brick and corrugated iron, but the effect is not pleasing. The two styles do not harmonise. The crude, cheap foreign buildings of the Chinese merchants are incongruous with the general tone of Korean buildings, above which they tower in all the blankness of brick and mortar. The Japanese have everywhere preserved the tinder-box character of their architecture. Some of them are beginning to use brick and stone, and the general tendency seems to be in the direction of more solid and enduring forms of architecture.

Foreign residence is gravitating toward the hills between the city wall and the river, three miles away. The time is approach- ing when we shall have here a quarter corresponding to the "Bluff" in Yokohama or the "Hill" in Kobe. These hills form an ideal place for foreign residence. They are high, well wooded and conveniently situated, and soon a second line of electric tramway between Seoul and the river will make these suburban places easily accessible at all times.

The problems of proper water-supply and sewerage are still to be solved. An American syndicate are arranging to put in a good system of water-works, and until that is done little can be accomplished in the way of sewerage.

As for passenger transportation, Seoul has made more advance than the average port in the Far East. The American- Korean Electric Company operates about nine miles of surface road on the trolley system. It is a distinct success. The Koreans are good patrons of the road, and the numbers carried have increased steadily from the very start. The employees are largely Koreans, both in the power house and on the line everywhere. It is the unanimous opinion of the Americans who operate the road, that the Koreans make competent hands in every depart- ment of the work. They have almost displaced Japanese both as mechanicians and overseers. This is a striking testimonial, and one that should have weight in settling the question whether, as so many foreigners seem to think, the Korean is incapable of attaining proficiency in the field of applied science.

The same company supplies electric light to all and sundry, but as yet there are very few municipal lights in the streets.

Each Korean is supposed to hang out a lamp at night. These serve at least to make the darkness visible.

Korean high officials still cling to their four-man chairs, but the middle-class officials have taken kindly to the jinrikisha, a vehicle which has come into use only during the last five or six years.

I have mentioned the railroads as being the greatest material improvement yet instituted in Korea, opening, as they do, great tracts of farming land which were formerly almost closed to the world, because of the difficulties of transportation; but another important step has been taken in the erection of a large number of lighthouses along the dangerous coast of the peninsula. This has been undertaken by the Imperial Customs, and is being pushed vigorously. Its importance can hardly be overestimated. The dangerous nature of the coast is well shown by the fact that it has been deemed necessary to build over thirty light- houses. Many more than half of these are on the shorter western coast.

Late years have developed a fairly efficient postal system, and Korea is a member of the International Postal Union. The system has proved an unmixed blessing to the Koreans, although it has always shown a large deficit at the end of the year. The Japanese have now taken over all postal and telegraph offices, and it may be that their efficiency will be largely increased.

One encouraging feature of all these changes is that the Koreans accept them gladly and make free use of them. They are quick to see the advantage of quick communication.

But with all the beginnings that have already been made toward a higher economic life, it must be confessed that as yet they are only beginnings. The commercial centres are as yet objects of wonder to the countryman, and the new life has hardly taken hold of the masses. Nor will it do so until education has laid its beneficent hand upon them and the standard of civic morals has been greatly elevated. These things are of greater immediate importance than economic progress, for upon them depend the ultimate benefits of such progress. Until justice is again blindfolded, and a man can secure redress for wrongs and be secure in the enjoyment of the results of his own labour, railroads, telegraphs and postal facilities can be only added in- struments of oppression.

Special emphasis should be laid upon the forward movement of missions along eleemosynary lines. The well-equipped Sever- ance Memorial Hospital has been lately completed and is doing a work of untold value. The munificence of friends in America has also resulted in the erection and equipment of excellent foreign hospitals in Fusan and Pyeng-Yang. The Young Men's Christian Association is erecting, by the munificence of Mr. John Wanamaker, a handsome and commodious building in Seoul, where the association has made surprising advances and bids fair to prove an elevating instrument of enormous potency. Rapid advancement is being made along the line of publication, and the present plan of cooperation between the different Protestant missions promises large returns in every field of moral, intellectual and social activity.

35. THE FUTURE OF KOREA

IT will be seen from the foregoing chapters, especially those in which the actions of Japan have been traced, why I name this book " The Passing of Korea." Japan by a series of successful wars has secured a position from which she can dictate to Korea. That this is satisfactory to any of the other treaty powers can hardly be believed. They acquiesce in it for personal convenience. There are very cogent reasons why the arrangement should be distasteful to British, German and Ameri- can merchants. This point is worth careful study. The forced agreement of last November included a clause in which Japan promised to carry out the terms of the treaties between Korea and the other powers. Now these treaties guarantee to the subjects of the different governments extraterritorial rights in Korea. They are under the legal jurisdiction of their own consular author- ities. These treaties also fix, in a general way, the amount of customs duties to be levied on foreign imports. It is clear that these two things are of great importance to American and other foreign trade in the peninsula; but since the conclusion of the so-called " agreement " of November some of the leading Japa- nese papers have strongly advocated the setting aside of the extra- territorial rights of foreigners in Korea, on the ground that this will facilitate the establishment of uniform courts of justice. These papers must think that the powers interested are so impressed by Japanese military successes that any proposals she may broach will be acceded to without opposition, — an opinion in which the attitude of the American government certainly tends to confirm them. How otherwise would semi-official organs of the Japanese government venture the wild proposal to break another of Japan's recent promises?

Japan began and carried through this whole matter by the clever use of misinformation and broken promises, which suc- cessfully hoodwinked the American public. For this reason I urge with all the power at my command that the course of events should be carefully watched by those who are interested in the preservation of the principle of an open door in the Orient, and the preservation of rights which, though only partially utilised as yet, are full of potentialities for the future; and I urge that immediate steps be taken to forestall the concession to Japan, by the executive department of our government, of the right to dominate the persons and the interests of American citizens in Korea.

My belief that vigilance is necessary is based upon the follow- ing consideration. The treaty-making power is vested in Con- gress and not in the executive. The latter cannot add a single word to a treaty between the United States and a foreign power. It follows that the executive cannot abrogate, or drop a single word from, an existing treaty. Is it not pertinent, then, to ask by what authority our treaty obligations to Korea were so sum- marily impaired  ? If the clause by which we guarantee to use our good offices to help Korea in case she is oppressed can be ignored by our executive officials, why should they not be able to turn over our nationals to Japanese jurisdiction or consent to a change in Korean customs tariffs which would kill our promising trade  ? This would be only a natural outcome of the manifest tendency of our executive to assume legislative functions. The trouble is that Americans do not realise that the tender feeling of Japan toward us politically is based upon the fact that we are giving her every opportunity to kill us commercially in the Far East.

But even the establishment of a protectorate by Japan would not necessarily mean the certain destruction of Korean nationality if it were carried out along internationally legal lines. Japanese statesmen who are supposed to represent the real feelings of the Japan government announce that Korea has not been annexed but is still a separate state. There is one fact which belies this statement, and shows conclusively that Korea can never become an autonomous power except through some great international cataclysm which is not at present contemplated. This fact is that Japan manifestly intends to allow Korea to be filled with Japanese subjects, and so rapidly, that within a decade they shall form a body strong enough to hold Korea in the event of an armed pro- test on the part of the Korean people. This enormous inrush of Japanese is not the result of a glut of labour or a lack of oppor- tunity in Japan, for, as has been recently shown in a most illu- minating book, the arable land in Japan is but half utilised. The present deplorable famine in that country, which has called forth the laudable sympathy of Americans, was doubtless greatly ag- gravated, if it was not actually caused, by the rush of able-bodied workmen to Korea, where, partially freed from the restraints of their strict police surveillance, they could reap golden harvests by taking advantage of the helplessness of the Koreans. This is the darkest cloud which overhangs Korea, and it is one that has no silver lining. Thus it is that Korea is taking her place in line with Poland, Armenia and the Congo " Free " State.

The question arises, what should Korea do under these cir- cumstances? What can she reasonably do to preserve from ex- tinction the people who form the nation? There is only one answer. She must bend herself to the task of educating the people up to a point where they can prove themselves the equals of their conquerors and, by the very force of genuine manhood, exert an influence which shall counteract the contempt which the Japanese feel. This may not avail, for the Japanese are slow to show respect to any form of ability which cannot be measured in terms of military or brute force. To-day, in spite of America's intellectual achievements, the Japanese are laughing in their sleeves at us, because they think we are afraid of them; what, then, must they think of the Korean?

Baron Kaneko, in his campaign of education in America, told us that Japan intended to colonise largely in Korea, but that she would discourage intimate relations between the two peoples, — that she would consider the Koreans a " lower race." Signifi- cant words these, which should be put alongside the specious protestations of Japanese statesmen that Koreans are to be humanely treated.

Every day brings news of the existence of a surprising and hitherto unguessed-at warmth of feeling for their country on the part of Koreans. This has given the lie to those special pleaders for Japan who have denied the existence of patriotism in Korea, and gives promise of a determination to do whatever may be done to weld the Korean people into a peaceful but intelligent and prosperous body which even the Japanese will be slow to stig- matise as contemptible.

As to the agencies at hand for the carrying on of this important work, a few words here will not be out of place. Without doubt the most powerful agency will be the American missionaries now resident in Korea. Not even the Japanese can openly object to any efforts that are put forth for the elevation of the intellectual and moral condition of that people, and there are special reasons for believing that only those who can speak the language, and thus can get near to the Korean heart, will be able to carry out a thorough consistent and continuous plan for the vindication of Korea's claim to intellectual capacity. The missionaries are set apart from all political complications, and their efforts for Korea can affect political affairs only as a stiffen- ing of Korea's moral fibre and a thorough awakening of her dormant intellectual life shall make inevitable her reinstatement in the regard of the Japanese themselves.

In this great work the American people ought to be deeply interested, and with it they should be more closely identified than by an occasional word of sympathy. If there is any nation on earth that deserves the active and substantial aid of the American people that nation is Korea. We were the first Western power to conclude a treaty with her, and in making that treaty we guaranteed to keep a watchful eye upon her safety and in- terests. For twenty-five years American representatives and other residents in Korea reiterated the statement that we stood for the " square deal," for the ascendency of right as against mere brute force, and Korea had a right to regard our govern- ment as the one above all others which would demur at any encroachment upon her independence. But when the time of difficulty approached and America's disinterested friendship was to be called upon to prove the genuineness of its oft-repeated protestations, we deserted her with such celerity, such cold- heartedness and such a refinement of contempt that the blood of every decent American citizen in Korea boiled with indigna- tion. While the most loyal, cultured and patriotic Koreans were committing suicide one after the other because they would not survive the death of their country, the American Minister was toasting the perpetrators of the outrage in bumpers of champagne ; utterly callous to the death throes of an empire which had treated American citizens with a courtesy and consideration they had enjoyed in no other Oriental country.

How can we, the American people, prove to the Koreans that we were not accessory to this act which was so contrary to the principles we have professed to hold? There is only one way, — by helping them to the one thing that will enable them to hold together as a nation, and give them time and opportunity to prove the falsity of the libellous statements that have been so freely circulated, and which have temporarily alienated the good- will of so many of our people. That one thing is education. The Koreans have awakened to the fact that this, which should have been their first consideration many years ago, is now their last resort, and they are clamouring for education. I believe there are thousands of Koreans who will open their purses and subscribe generously to the funds required for this great work. Much is already being done by the various missions, but it is necessarily circumscribed and cramped by the lack of funds.

What is needed is a wide-spread and thorough canvass of the entire empire for the purpose of getting the subject rightly be- fore the Korean people. There would be nothing in this sugges- tive of opposition to Japan. On the contrary, every effort should be expended with special reference to cooperation with whatever plans the dominant power may have formed for common school education. Korea can gain nothing by holding back and offering to the plans of Japan a sulky resistance. They are face to face with a definite condition, and theories as to the morality of the forces which brought about the condition are wholly academic. My discussion of these forces in the foregoing pages is partly by way of record and partly to awaken the American people to the duty which lies upon them. The Koreans need help in establish- ing such a system as I have hinted at above. They will do all they can, but the question arises whether generous-minded people in America will come to the aid of the Koreans and give their personal services or financial support to such a movement. Is there any man or body of men in this country who will seize the opportunity to found in the city of Seoul an institution of learn- ing which shall be the nucleus, the rallying-ground, of a great national movement? It is the opinion of those most conversant with the feeling of the Korean people that there is no other place in the world where money invested in education will bring larger, surer or more beneficent results.